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Arabische revolutie.

Arabische revolutie. Kluitenberg Alain Badiou. Media Squares. ‘The overlaying of physical public space with novel kinds of technical protocols and their wireless network capacities engenders the intensified hybridisation of embodied social spaces.’ 43

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Arabische revolutie.

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  1. Arabische revolutie. Kluitenberg Alain Badiou

  2. Media Squares • ‘The overlaying of physical public space with novel kinds of technical protocols and their wireless network capacities engenders the intensified hybridisation of embodied social spaces.’ 43 • ‘This space of opportunity became evident in the excessive mediation of het ‘movements of the squares: …’

  3. Media Squares • Twitter revolution? • ‘It seems then that there was a dialectic of events online and beyond the screen that ulitmately produced this remarkable protest.’ (44) • ‘And Tahrir protesters were constantly aware of the potential and the danger of being seen or remaining hidden. At night panicked voices described what they feared others couldn’t or wouldn’t see. (45)

  4. Media Squares • Maar ook transgressie. • ‘There is an air of intense excitementthatpervades the photographs and video’s of the revolution, a seeminglytransgressive type of ecstasy’45. • ‘The moment of reconnection to what is most sacred is embodiedon the streets and squares and is simultaneouslyusharedwith a network of billions. Thisecstaticexperience is truly a jouissance.’ (46).

  5. Pic. Samuli Schielke

  6. Alain Badiou • Gebeurtenis – moment waarop de normale ordening van de wereld ophoudt te bestaan, en waarop de waarheid geopenbaard wordt. • Gebeurtenis Spartacus. • ‘Wij zijn allen slaven’. • Marx – ‘Proletariers aller landen, verenigt U’. • Emancipatie staat centraal voor Badiou. • ‘whenit comes to liberty, equality and emanicipation, we oweeverything to popularriots’.

  7. Badiou over Egypte • ‘The event is the abrupt creationnot of a newreality, but of a myriad of newpossibilities. None of them is the repetition of what is alreadyknown’. • Iemand verbrandt zich in Tunesie en zet hele proces op gang. • Maxime: ‘We,the sons of workers and peasants, are stronger than the criminals’. • Mensenwordeneeneenheid. • ‘In the wake of an event, the people comprises those who know how to resolve the problems posed by the event’. • Mensen nemen het recht in handen, verenigen zich en maken stap na stap een nieuw wereld mogelijk.

  8. Badiou • Democratie is niet het doel, maar de revolutionairebeweging.’ • ‘Communism’ means here: the creation in common of the collective destiny.’ • ‘The Tunisian and the Egyptian people are telling us: raise up, construct the public site of movement communism, and defent it by all possible means while inventing the successive steps of our action - such is the reality of the popular politics of emancipation.’

  9. Deleuze/Guattari/Massumi • Rol affecten. • Minderheid worden vs. Meerderheid worden. • Narcisme (Egypte/alterglobalisme) of geloof in de leidende figuur (Iran) kan nooit voldoende zijn.

  10. 2013 Media Ecologie Proeftentamen met antwoorden: 1. Wat bedoelt McLuhan met “the medium is the massage”? Het medium geeft ons langzaam maar zeker vorm volgens haar wetten. 2. Analogical processes have a privileged relation to indexicality; it is fundamental to their activity of transcription. a. Wie zei(den) dit? Rodowick b. Wat doen digitale processen volgens deze auteur? Die zijn meer symbolisch: ze vertalen alles in een uniforme code, waarvanuit actie ondernomen wordt.

  11. tentamen 3. Massumistelde: "The unfolding reality of that fearful feeling has become the feeling of that fear enfolded in perception". a. Hoe verhoudt dit "gevoel" zich tot de taal? Dit proces stelt dat perceptie (thatfearful feeling) reflectie (talig) wordt (the feeling of thatfear) en zet zich in het geheugen. Vanuit het gevoel ontwikkelt zich een taal (zonder teken of betekenis). b. Wat maakt televisie een goed medium voor deze "fear"? Televisie is een event medium. Het kan bij iedereen (sociaal) thatfearful feeling opwekken.

  12. tentamen 4. "...media are also less a matter of mediation and communication between humans, than a milieu of engagement, or relationality for the objects, vectors, agencies and processes that enter into its sphere." a. Wie zei(den) dit? Parikka b. Is deze auteur hiermee in lijn met hoe McLuhan over technologie praat of juist niet? Beargumenteer. Niet. Anti essentialistisch argument. draait om het leggen van relaties, verbanden. Media fold time, space, subjectivity. Een medium is een actie en geen ding.

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