1 / 27

The New English Translation of the Roman Missal: Exploring the Shorter Presidential Prayers

The New English Translation of the Roman Missal: Exploring the Shorter Presidential Prayers. Fr. Jan Michael Joncas Waukee, IA Liturgy Formation Day 29 April 2011. Structure of the Orations. You : direct address to one Divine Person

yazid
Download Presentation

The New English Translation of the Roman Missal: Exploring the Shorter Presidential Prayers

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. The New English Translation of the Roman Missal: Exploring the Shorter Presidential Prayers Fr. Jan Michael Joncas Waukee, IA Liturgy Formation Day 29 April 2011

  2. Structure of the Orations • You: direct address to one Divine Person • Who: relative clause recounting an event or articulating the divine character • Do: request • Through: stereotyped ending, usually addressing the Father, through the Son, in the Holy Spirit

  3. Renato De Zan’s Analysis • Invocation: always includes the divine name; is a complement to the vocation or call • Amplification: consists of a simple or compound apposition in simpler cases OR a relative clause in more complex cases • Petition: usually expressed by a hortatory subjunctive or an imperative, which may be followed by an objective clause; may have more than one petition

  4. Purpose: the end or telos of the petition is usually expressed by ut with the subjunctive OR by ad with the accusative of the gerund • Motive: the motive is usually expressed by quia and the subjunctive OR by a simple relative • [Doxology]: semi-fixed form leading to the congregation’s “Amen.”

  5. First Sunday of Advent: Collect • Da, quaesumus, omnípotens Deus, • PetitionInvocation • hanctuisfidélibusvoluntátem, • ut, Christotuoveniéntiiustisopéribusoccurréntes, • Purpose signal Motive • eiusdéxteraesociáti, regnum mereánturpossidére • caeléste. • Purpose • Per Dóminum [nostrum Iesum Christum Filiumtuum, • [Doxology] • qui tecumvivit et regnat in unitateSpiritus Sancti, Deus, • per omniasaeculasaeculorum].

  6. Da, quaesumus, omnípotens Deus, • Give, we request, almighty God, • hanctuisfidélibusvoluntátem, • this will to your faithful [ones]: • ut, Christotuoveniéntiiustisopéribusoccurréntes, • that, running toward your coming Anointed One with just works, • eiusdéxteraesociáti, regnum mereánturpossidérecaeléste. • having been gathered to his right, they may merit to possess [his] heavenly kingdom.

  7. Per Dóminum [nostrum Iesum Christum Filium tuum, • Through our Lord Jesus Christ, your Son, • qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, • who lives and reigns in the unity of the Holy Spirit, God, • per omnia saecula saeculorum]. • through all the ages of ages. • Through

  8. 1974 ICEL • Let us pray [that we may take Christ’s coming seriously]. • All-powerful God, • increase our strength of will for doing good • that Christ may find an eager welcome at his coming • and call us to his side in the kingdom of heaven, • where he lives and reigns with you and the Holy Spirit, • one God, for ever and ever.

  9. 2010 ICEL + Vox Clara • Let us pray. • Grant your faithful, we pray, almighty God, • the resolve to run forth to meet your Christ with righteous deeds at his coming, • so that, gathered at his right hand, • they may be worthy to possess the heavenly kingdom. • Through our Lord [Jesus Christ, your Son, • who lives and reigns with you • in the unity of the Holy Spirit, one God, • for ever and ever].

  10. Spoken Proclamation • Grant your faithful, we pray, almighty God, • [pitches / pauses] • the resolve to run forth to meet your Christ with righteous deeds at his coming, • [alliteration / caesura / speed] • so that, gathered at his right hand, • [pitches / pauses] • they may be worthy to possess the heavenly kingdom. • [deliberate closure]

  11. Chanted Proclamation • Recto tono: Single unvarying pitch • Simple Tone: Reciting tone on C, flex (+) on A, mediant (`) BAC, final (``) on F • Solemn Tone: Reciting tone on A with a whole tone descent to G

  12. Recto tono • Let us pray. • Grant your faithful, we pray, almighty God, • the resolve to run forth to meet your Christ with righteous deeds at his coming, • so that, gathered at his right hand, • they may be worthy to possess the heavenly kingdom. • Through our Lord [Jesus Christ, your Son, • who lives and reigns with you • in the unity of the Holy Spirit, one God, • for ever and ever].

  13. Mystagogy • God the Father • Generates “faithful ones” and gives them resolve • Almighty • Jesus is his Anointed One with whom he lives and reigns through the ages • Jesus the Christ • Father’s Anointed One with whom he lives and reigns through the ages • Coming • Gathers the Father’s faithful ones at his right hand (?) • God the Holy Spirit • Bond of unity between Father and Son

  14. The Church: • “Faithful ones” generated by the Father • Church running toward Christ running toward Church (cf. popular devotion of the statues of Christ and Mary meeting) • Church bears deeds of justice (cf. the wise virgins bearing lighted lamps) • Church in-gathered to the right hand of Christ (who is at the right hand of the Father) • Church “meriting” to “possess” the Kingdom of God

  15. 17th Sunday in OT: Collect • Protéctor in tesperántium, Deus, • sine quo nihilestválidum, nihil sanctum, • multíplica super nosmisericórdiamtuam, • ut, terectóre, te duce, sic bonistranseúntibusnuncutámur, • utiampossímusinhaeréremansúris. • Per Dóminum [nostrum Iesum Christum Filiumtuum, • qui tecumvivit et regnat in unitateSpiritus Sancti, Deus, • per omniasaeculasaeculorum].

  16. Protéctor in tesperántium, Deus, • Protector of the ones hoping in you, God, • sine quo nihilestválidum, nihil sanctum, • without whom nothing is healthy, nothing is holy, • multíplica super nosmisericórdiamtuam, • increase upon us your mercy, • ut, terectóre, te duce, sic bonistranseúntibusnuncutámur, • so that, with you as ruler, with you as leader, we might now use passing goods, • utiampossímusinhaeréremansúris. • so that we could cling to those that last.

  17. Per Dóminum [nostrum Iesum Christum Filiumtuum, • Through our Lord, Jesus Christ, your Son, • qui tecumvivit et regnat in unitateSpiritus Sancti, Deus, • who lives and reigns in the unity of the Holy Spirit, God, • per omniasaeculasaeculorum]. • through all the ages of ages.

  18. 1974 ICEL • Let us pray [that we will make good use of the gifts that God has given us] • God our Father and protector, • without you nothing is holy, • nothing has value. • Guide us to everlasting life • by helping us to use wisely • the blessings you have given to the world. • We ask this through our Lord [Jesus Christ, your Son, • who lives and reigns with you and the Holy Spirit, • one God, for ever and ever].

  19. 2010 ICEL + Vox Clara • O God, protector of those who hope in you, • without whom nothing has value, nothing is holy, • bestow in abundance your mercy upon us • and grant that, with you as our ruler and guide, • we may use the good things that pass in such a way • as to hold fast even now to those that ever endure. • Through our Lord [Jesus Christ, your Son, • who lives and reigns with you in the unity of the Holy Spirit, God, • For ever and ever.]

  20. Spoken Proclamation • O God, protector of those who hope in you, • without whom nothing has value, nothing is holy, • bestow in abundance your mercy upon us • and grant that, with you as our ruler and guide, • we may use the good things that pass in such a way • as to hold fast even now to those that ever endure.

  21. Chanted Proclamation: Recto tono • O God, protector of those who hope in you, • without whom nothing has value, nothing is holy, • bestow in abundance your mercy upon us • and grant that, with you as our ruler and guide, • we may use the good things that pass in such a way • as to hold fast even now to those that ever endure. • Through our Lord [Jesus Christ, your Son, • who lives and reigns with you in the unity of the Holy Spirit, God, • For ever and ever.]

  22. Chanted Proclamation: Simple Tone • O God, protector of those who hope in you, • without whom nothing has value, nothingis holy, • bestow in abundance your mercy upon us • and grant that, with you as our ruler and guide, • we may use the good things that pass in such a way • as to hold fast even now to those that ever endure. • Through our Lord [Jesus Christ, your Son, • who lives and reigns with you in the unity of the Holy Spirit, • God, for ever and ever.]

  23. Chanted Proclamation: Solemn Tone • O God, protector of those who hope in you, • without whom nothing has value, nothing is holy, • bestow in abundance your mercy upon us • and grant that, with you as our ruler and guide, • we may use the good things that pass in such a way • as to hold fast even now to those that everendure. • Through our Lord [Jesus Christ, your Son, • who lives and reigns with you in the unity of the Holy Spirit, • God, for ever and ever.]

  24. Mystagogy • God the Father: • Protector of those hoping in him • Without him nothing has integrity or holiness • Bestower of mercy • Ruler and guide of the Church (?) of all humanity (?) • Teacher of the Church (?) of all humanity (?) • Jesus the Christ: • Mediator between God the Father and the Church/humanity • The Church’s Lord • God the Father’s Son • God the Holy Spirit • Bond of unity between God the Father and God the Son

  25. The Church / Humanity: • Those who hope in God the Father • Those who can learn from God the Father • Temporal and Eternal Goods: • Use non-eternal good things (cf. stewardship) in the light of eternal good things

More Related