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Interrupting Generational Poverty. Dr. Donna M. Beegle. Key Terms. Perception: How our mind makes sense of our experiences Membership : Our description of the world Identification: Symbolic rebirth Motivation : The “why” behind our behavior Empathy: Understanding. Defining Poverty.
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Interrupting Generational Poverty Dr. Donna M. Beegle
Key Terms Perception:How our mind makes sense of our experiences Membership:Our description of the world Identification:Symbolic rebirth Motivation:The “why” behind our behavior Empathy:Understanding
Defining Poverty • Generational Poverty • Family has never owned land • Never knew anyone who benefited from education • Never knew anyone who moved up or was respected in a job • Highly mobile • High family Illiteracy • Focus is on making it through the day • Working Class Poverty • Working, but rarely have money for any extras • Most do not own property • Live paycheck to paycheck • Few have health care • Focus on making it two weeks or through the month • Poverty seen as personal deficiency
Immigrant Poverty - Have little or no resources - Language & culture barriers - Seem to do better than those born into poverty in America - Poverty viewed as a system problem • Depression Era Poverty - A time when the societal message was, “We are all in this together.” - Poverty seen as society problem • Middle Class Temporary/Situational Poverty - Person grows up in stable environment - Surrounded by people who are educated or able to earn a living wage - Attends school regularly - Has health care - Has crisis (health, Divorce, etc.) and ncome drops - Generally is able to make it back to middle class - Has not internalized the poverty as their own fault
Oral Culture • Print Culture • Mentors
Oral Culture • Relationships:At the heart of everything. First priority. • Spontaneous: Desire for variety. Ability to “go with the flow.” Change subjects with ease. • Repetition: Storytelling and repeating stories are important for maintaining knowledge. • Holistic: Focus on the “BIG picture.” Tendency to take in everything going on around them. • Emotional: Comfort with emotions. Shows emotions readily in most any situation. Open to self-disclosing private details. • Present Oriented: Highly in-tune with the here and now. • Agonistic: More physical. • Interrupting: There are no periods in verbal communication. • Self Disclosure: Share intimate details for connections
Print Culture • Linear: Organizes thoughts & actions by “first this, then this” thought process. • Time: At the heart of everything. High priority on daily activities. • Analytic/Abstract: Knowledge is outside of self. Ability to step back from a situation, separate & disconnect self from what is going on. • Self-Disciplined/Focus: Strong ability to shut out sensory data and focus on one idea at a time. • Delay Gratification: Strong understanding of relationships between parts. • Strategize: Ability to plan ahead, set goals, focus on future. Break things into parts, connect small efforts to reach end desires.
Successful Mentors • 1. Believe in the person they are working with • 2. Believe there is a way out of poverty • 3. Are bi-cultural: • * Understand structural causes of poverty • * Are aware of the history of poverty in the U.S. • * Know poverty related facts about your community* • * Are able to suspend judgment • 4. Open your personal network to the people you are working with • 5. Teach those you are working with how to build a network
The wealthy Native American woman opened her purse. The purse contained money. The wealthy Native American woman had opened the door to her car. The middle-class African American man was a thief. The poor white parking garage attendant was the man at the car door. The middle-class African American man took the contents of the purse. There was a man inside the car. The middle-class African American took the money. The wealthy Native American woman owned the car. The middle-class African American man was a passenger in the car.
Good ideas are not adopted automatically. They must be driven into practice with courageous patience.-- Hyman Rickover