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Iran Shiraz Emamzadeh3

In Persia, graves have always had a true artistic value outside of religious connotation. Built in the 19th century over the tomb of Emir Ali, a nephew of Shah Cheragh who also died here while en route to Khorasan to help Imam Reza, this shrine in Shiraz is the latest of several earlier incarnations destroyed by earthquakes.

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Iran Shiraz Emamzadeh3

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  1. Shiraz Emam Zadeh-ye Ali Ebn-e Hamze 3

  2. Aproape fiecare oraş iranian îşi are mormintele sale sfinte, construcţiile tombale fiindfoarte răspândite. Ele sunt de obicei construcţii modeste, dreptunghiulare, circulare sau octogonale, acoperite cu o cupolă, fără o valoare arhitectonica deosebită, ridicate pentru personalităţi mai importante, considerate sfinţi sau martiri. Almost every Iranian city has its holy graves; tomb constructions are a widespread element in Iran. Usually they are modest, circular, rectangular or octagonal buildings, covered with a dome, which do not have a special architectural value, raised for more important personalities, considered holy or martyrs.

  3. Cele mai importante construcţii tombale din Iran conţin rămăşiţele pământeşti ale descendenţilor profetului Muhammad Most importantly, however, they contain the earthly remnants of the Prophet Muhammad's descendants.

  4. Mormintele rudelor celor 12 imami numite Emamzadeh, structuri complexe, heteroclite, la care şi-au adus pe rând contribuţia mai multe generaţii de credincioşi, se numără printre cele mai măreţe şi în multe cazuri cele mai ample clădiri din Iran The tombs of the 12 imam’s relatives (Emamzadeh), complex structures, heteroclite, to which several generations of believers have contributed, are among the greatest and, in many cases, the largest buildings in Iran

  5. Spre deosebire de moschei, stilul în care sunt construite mormintele sfinte (emamzadeh) are un evident caracter regional. Unlike mosques, the style in which graves are built has an obvious regional character.

  6. Mormintele sfinte au o imensă valoare culturală fiind considerate altare unde credincioşii vin pentru reculegere spirituală, căutând binecuvântarea Profetului, de oarece mulţi dintre descendenţii lui au trăit şi murit în Iran mormintele lor devenind altare unde vin sute de peleriniSacred tombs (Emamzadeh) have a tremendous cultural value, being considered altars where believers come for spiritual retreat, seeking the blessing of the Prophet, for many of his descendants lived and died in Iran's tombs, becoming altars where hundreds of pilgrims come.

  7. Emam Zadeh-ye Ali Ebn-e Hamze din Shiraz este mormântul sfânt al nepotului Imamului Shiit Moussa al-Kadhim, (746-799 AD), al şaptelea din cei 12 imami shiiţi (martirizat şi mort în închisoare) Imamzadeh-ye Ali Ebn-e Hamze is built in the 19th century over the tomb of Emir Ali, a nephew of Shah Cheragh who also died here while en route to Khorasan to help Imam Reza, this shrine is the latest of several earlier incarnations destroyed by earthquakes

  8. În curte o mulţime de pietre tombale (pentru care familiile plătesc o mică avere) dintre care unele din secolul XIX. Originalele din secolul X au dispărut în urma câtorva cutremure, renovări şi extinderi ale complexului funerar. In the courtyard a lot of tombstone (for which families pay a small fortune) from witch some of the nineteenth century. The originals of the X century have disappeared following several earthquakes, renovations and extensions of the funeral complex.

  9. În ceea ce priveşte cultul morţilor, iranienii au o legătură specială cu cei decedaţi. Familiile merg la diferite morminte sfinte (Emamzadeh) sau la cimitirele unde au fost înmormântaţi aparţinătorii lor, pentru ca să se roage pentru ei As for the cult of the dead, the Iranians have a special connection with the deceased. Families go to different sanctuaries (Emamzadeh) or to the cemeteries where their relatives were buried to pray for them

  10. For Iranians, the cultural and spiritual importance of holy tombs is so great that they make regular pilgrimages to them

  11. Iranienii nu se duc la mormintele sfinte doar pentru a se ruga, ci merg acolo în weekend (în Iran joi şi vineri) mai ales vinerea. Ei îşi petrec aproape toată ziua acolo, mănâncă şi beau şi se roagă pentru odihna sufletelor celor plecaţi The Iranians do not go to the holy tombs just to pray, but they go there over the weekend (in Iran on Thursday and Friday) especially on Friday. They spend almost all day there, eat and drink and pray for the rest of the souls of the gone

  12. Conform celor spuse de ei,faptul că îşi petrec weekendul la mormintele celor dragi, le dă certitudinea că membrii familiei care au murit, fac încă parte din familie According to what they say, spending their weekends at the graves of their loved ones gives them the certainty that the family members who have died are still part of the family

  13. Iran Fotografii: Sanda Foişoreanu Nicoleta Leu Prezentare: Sanda Foişoreanu www.slideshare.net/michaelasanda https://ma-planete.com/michaelasanda 2010 Fond muzical:Imam-zadeh song by iranian singer Habib Hala bavar bokonam ya nakonam – Googoosh

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