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THE BOOK OF ACTS/The Acts of the Apostles. A Christian History. For this section see : S. L. Harris, Understanding the Bible . Seventh Edition. Boston: McGraw Hill, 2007, Chapter 14, “An Account of Christian Origins and the Pauline Letters”, pp. 448-504. Introduction :
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THE BOOK OF ACTS/The Acts of the Apostles A Christian History
For this section see: S. L. Harris, Understanding the Bible. Seventh Edition. Boston: McGraw Hill, 2007, Chapter 14, “An Account of Christian Origins and the Pauline Letters”, pp. 448-504.
Introduction: - The Book of Acts continues Luke’s two-part narrative of Christian origins; - Who was Luke? See Textbook p. 393; - Luke 1.1-4; - called “the beloved” physician; - a Luke accompanied Paul on some missionary journeys (Col 4.14; Philemon 24; 2 Tim 4.11); - the writer of Acts did not know Jesus; - his identity is not known with certainty.
The Book of Acts - Introduction (contd.): - most scholars think that Luke-Acts was written after 70 CE, when Titus demolished Jerusalem; - the author has knowledge of the siege of Jerusalem (Luke 21.20-24; see also 19.43-44); - after the Jewish Wars of 66-73 CE and before about 90-95 CE; - in the mid- to late-80s; - in Ephesus, a city in Asia Minor; - see Luke 1.3 and Acts 1.1 and Theophilus.
Arch of Titus in Rome (drawing). This commemorates Titus’ carrying off the Temple treasures to Rome after AD 70.
Introduction (contd.): - The Book of Acts is an idealized account of the beginnings of the Church; - The author focuses on two leaders only, namely, Peter and Paul: - Peter dominates the first half of the book (chs. 1- 12) and represents Jewish Christianity centered in Jerusalem; - Paul represents the transition of Christianity from a Jewish to a Gentile religion (chs. 13-28).
Introduction to Acts: - Luke depicts the Church as a model of harmony and cooperation; - This is in contrast to the picture that one gets from Paul’s letters; - Paul, in Acts, is a team player; - Luke uses the same themes in Acts that he uses in his account of the “Good News”: - a Spirit-directed faith; - innocent of insurrection against Roman authority; - divinely predestined to spread to the ends of the earth (1.8; 10.34-35).
Purpose and Structure: - Luke does not delve into the complex social, economic, and theological forces that shaped early Christianity; - He provides instead a smoothly flowing narrative that shows the birth and growth of Christianity; - But Luke’s account is the only one we have of earliest, or first century, Christianity; - But he puts a “spin” on his account so as to downplay theological controversies and presents Church leaders as models of behaviour.
Historicity of Acts: - Acts is not history in the present, scholarly understanding of the term; - There is little in it about the Eleven ... except for Peter; - Peter ... the leader of Early Christianity/Jewish Christianity in Jerusalem; - John and James (12.2) play minor parts; - When another James (Gal 2.9; Acts 15.13-21; 21.18-26) comes on the scene, what happens to Peter?
Historicity of Acts (contd.): - the spread of Christianity from Jerusalem to Rome (“the ends of the earth”); - The progress ... is mainly geographical: - From Jerusalem ... to Samaria (8.5), Damascus (9.10), Antioch (11.26), Asia Minor (13.13), Europe (16.11), and finally Rome … itself; - the northeastern corner of the Mediterranean; - Nothing about North Africa, e.g., Alexandria and Cyrene.
Acts of the Apostles: - to a Greek-speaking audience; - ... God kept his promises to Israel (Acts 3); - Then God opens the “new way” to non-Jews, i.e., Gentiles; - ... God created a spirit-empowered Jewish community in Jerusalem; - Jews are the first members of the Church (2.14-36, 37-41); - Jews remain the “heirs of the prophets” and “within the covenant”.
Acts - Outline: - 1. Prologue and Jesus’ Ascension (1.1-11); - 2. Founding of the Jerusalem Church (1.12-2.47); - 3. Work of Peter and the Apostles (3.1-5.42); - 4. Persecutions of the “Hellenists, ” i.e., Greek-speaking Jews … (6.1-8.40); - 5. Preparation for Gentile mission (9.1-12.25); - 6. First missionary journey of Barnabas and Paul (13.1-15.35);
Acts - Outline: - 7. Paul’s secondary missionary journey (16.1-18.21); - 8. Paul’s third missionary journey (18.22-20.38); - 9. Paul’s arrest in Jerusalem and imprisonment in Caesarea (21.1-26.32); - 10. Paul’s journey to Rome and his preaching to Roman Jews (27.1-28.31).
1. Prologue and Ascension (1:1-11): - Post-resurrection appearances … ; - A ... visible ascension into heaven; - Matthias chosen to replace Judas Iscariot (1.12-26); - Luke’s understanding of an Apostle: see 1.21-22; - Luke hardly ever refers to Paul as an Apostle.
2. Founding of the Jerusalem Church - the role of the Holy Spirit (2.12-2.47): - The Jerusalem Church increases in numbers by means of divine power; - The work of the Holy Spirit, e.g., Glossolalia (2.1-24; see Joel 2.28-32); - Peter’s speech interprets the meaning of Pentecost; - The character of the Jerusalem Church (2.43-45; 4.32-35);
Descent of the Holy Spirit - Santa Maria Novella, Florence, Italy.
3. The Work of Peter and the other Apostles (3.1-5.42): - Confrontation between the Apostles and the Jerusalem authorities (4.1-22); - Luke’s attitude towards both the Sadducees and the Pharisees (4.8-11);
4. Persecution of the “Hellenists” (6.1-8.40): • - Stephen, a leading “Hellenist” or Greek-speaking Jew (6. 5, 8); • - Stephen is presented as the first Christian Martyr (7.60); • - subsequent persecution and the growth of the Church (8.1b-40); • the “new way” carried to such individuals as Simon the Magician (8.9) and an Ethiopian Eunuch (8.27); • the role of Philip in this work of evangelization (6.5; 8.4; 21,8).
5. Preparation for the Gentile Mission (9.1-12.25): • - The progress of Christianity …. to a world religion; • - See, for example, the conversion of Saul of Tarsus (9.1-19) and Cornelius, the Roman centurion (Chs. 10-11); • - Peter is depicted as the one who first opens the door to Gentiles, that is, non-Jews; • Peter’s persuasion of the “circumcision party” (11.1-18); • See 10.44-48 and 11.15-18: the “Gentile Pentecost”;
5. Preparation for the Gentile Mission (9.1-12.25) (contd.): - Gentiles flock to the Church at Antioch (11.19-26); - The Jerusalem Church sends Barnabas... to report on the situation (11.22); - Barnabas and Paul at Antioch (11.25-30); - Gospel preached “all over Judea and Samaria”; - The first half concludes with an account of Herod Agrippa I’s persecution (41-44 CE) of the Jerusalem community (see Textbook, G-18); - God is unhappy with Herod (12.20-23).
6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (see Fig. 14.2, p. 454 in Textbook): - The rest of Acts is devoted mainly to the Missionary Journeys of Paul and his fellow workers; - the work of Paul and Barnabas in the various Hellenistic cities of Asia Minor; - Dissension between Gentile and Jewish Christians over adherence to the Mosaic Torah (15.1-35); - must Gentile Christians be circumcised and observe Jewish dietary laws?
6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (contd.): - The Jerusalem Conference held about A.D. 49 (Acts 15); - Must a Gentile believer become a Jew ... to be a Christian? - A division within the Church; - The dispute settled in favour of uncircumcised Gentiles (15.28-29); - The deciding voice is that of James, the person who later succeeds Peter as head of the Jerusalem Church (15.13-21);
6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (contd.): - James requires only limited Torah mandates of the Gentile Christians (15.13-21); - requirements based on rules from Leviticus (Acts 15.13-21; Leviticus 17-18); - Themes of unity and cooperation dominate … ; - it is a unanimous decision and the “Whole Church” sends a delegation to Antioch to explain the Jerusalem Church’s decision (15.30-35); - Actually, a decision of the Holy Spirit (15.22-29).
6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (see fig. 14.2, p. 454 in Textbook) (contd.): - Paul’s independence of the Apostolic Church (Gal 1.17, 18-19, 20; 2.1-10); - Luke and Paul differ on the latter’s relationship to the Church in Jerusalem; - Paul indicates that he was never under the jurisdiction of the Church’s leadership in Jerusalem (Gal 1.17, 18-19, 20; 2.1-10); - See also 1 Cor 8.8; 10.27 relative to eating meat sacrificed to Greco-Roman gods.
7. Paul’s Secondary Missionary Journey; Evangelizing Greece (16.1-18.21) (see fig. 14.3, p. 458 in Textbook): - Paul and Barnabas separate (15.39); - Why the separation? - Paul and Silas visit churches in Syria and Asia Minor (15.40-41); - A vision directs Paul to Macedonia (15.40-16.10); - Paul’s customary activity relative to the Jews and then being abused by them (16.11-17.15);
7. Paul’s Secondary Missionary Journey; Evangelizing Greece (16.1-18.21) (see Fig. 14.3, p. 458 in Textbook) (contd.): - Paul in Philippi, Thessalonica, Beroea, and Athens; - Paul speaks at the Areopagus in Athens (17.19-31); - Paul at Corinth (18.1-17);