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Sacraments of Initiation

Sacraments of Initiation. Steve Surprenant, MBA, STB/MA Senior Vice President & COO Mercy Community Health, CT. January 6, 2009. Objectives. Understand the biblical foundations of the Catholic Sacraments of Initiation

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Sacraments of Initiation

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  1. Sacraments of Initiation Steve Surprenant, MBA, STB/MA Senior Vice President & COO Mercy Community Health, CT January 6, 2009

  2. Objectives • Understand the biblical foundations of the Catholic Sacraments of Initiation • Understand the impact of historical changes on the Sacraments of Initiation • Understand the current sacramental theology of the Sacraments of Initiation

  3. Today’s Agenda • Introduction • Sacraments of Initiation • New Testament and in the early Christian communities • The evolution of Catholic interpretation • The Middle Ages and The Council of Trent • The contemporary theology of the Sacraments of Initiation • Following Vatican II

  4. Introduction • Catholic Church • Also called Roman Catholic Church • “catholic” from Greek for “universal” • All come under the jurisdiction of the Pope, successor of Saint Peter, Bishop of Rome • Western Rite (Latin Rite) • Eastern Catholic Churches (comprised of 22 rites) • Byzantine, Coptic, Armenian, Maronite, Syriac and Chaldean • Scope of Discussion

  5. What is a Sacrament? • The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions. (#1113) • Christ instituted the sacraments of the new law. There are seven: Baptism, Confirmation (or Chrismation), the Eucharist, Penance, the Anointing of the Sick, Holy Orders and Matrimony. The seven sacraments touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian's life of faith. There is thus a certain resemblance between the stages of natural life and the stages of the spiritual life.(#1210)

  6. Signs and Symbols • A sacramental celebration is woven from signs and symbols. Their meaning is rooted in the work of creation and in human culture, specified by the events of the Old Covenant and fully revealed in the person and work of Christ. (#1145) • The liturgy of the Church presupposes, integrates and sanctifies elements from creation and human culture, conferring on them the dignity of signs of grace, of the new creation in Jesus Christ. (#1149) • Signs of the covenant. The Chosen People received from God distinctive signs and symbols that marked its liturgical life. (#1150)

  7. Signs and Symbols • These are … signs of the covenant, symbols of God's mighty deeds for his people. Among these liturgical signs from the Old Covenant are circumcision, anointing and consecration of kings and priests, laying on of hands, sacrifices, and above all the Passover. The Church sees in these signs a prefiguring of the sacraments of the New Covenant. (#1150) • Signs taken up by Christ. In his preaching the Lord Jesus often makes use of the signs of creation to make known the mysteries of the Kingdom of God.17 He performs healings and illustrates his preaching with physical signs or symbolic gestures. He gives new meaning to the deeds and signs of the Old Covenant, above all to the Exodus and the Passover,for he himself is the meaning of all these signs. (#1151)

  8. Sacraments of Initiation • The Sacraments of Christian initiation - Baptism, Confirmation, and the Eucharist - lay the foundations of every Christian life. "The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. The faithful are born anew by Baptism, strengthened by the sacrament of Confirmation, and receive in the Eucharist the food of eternal life. By means of these sacraments of Christian initiation, they thus receive in increasing measure the treasures of the divine life and advance toward the perfection of charity.” (#1212) (Intro to RCIA – [Divinae consortium naturae])

  9. Sacraments of Initiation • baptizein: (Greek) for “plunged into” • metanoia: (Greek) for “turning around” • Baptism was seen as a conversion/turning from life of the flesh to life in the Spirit • “Plunging into” the life, death and resurrection of Jesus Christ • Celebrate this conversion process through ritual ceremonies/actions within the Church • Sacraments of Initiation are invitation to a life-long process of conversion

  10. The Early Church • First Christians were those who had either known Jesus or were hearing about him from those who knew him personally • We know from the Gospels and the Acts of the Apostles the Jesus sent his disciples out to preach, teach and baptize • Baptism of John the Baptist, the same that Jesus himself experienced • Through baptism that you became a follower of Jesus – a Christian

  11. The Early Church • In the early Church, adults and children were all baptized; hear in the Acts that whole households were baptized • From the earliest times, baptism was first and foremost for the forgiveness of sins • Involved a personal commitment, metanoia, turning around, life-change • This new start of life involved the presence of Jesus; the newly baptized sharing in Christ’s passion, death and resurrection

  12. Sacrament of Confirmation • Early Church, the ordinary ministry of all sacraments was the bishop; direct connection with the Apostles • By 4th C, with the growth and spread of the Church, priests began to baptize and preside at the Eucharist • So, anointing after baptism (confirming) reserved for the bishop; originally may have been separated by weeks or months, but soon became months or years • True in the Western rite, not Eastern Rites

  13. Sacrament of Confirmation • Interestingly, the Eucharist was still given to all newly baptized, even infants (either the bread or the wine, or both) • Still true today in Eastern Rites • So, by 4th C, in Western Rite, the original order of Sacraments of Initiation, Baptism, Confirmation and Eucharist, had changed to Baptism, Eucharist and Confirmation • True with the exception of the Easter Vigil celebrated by the bishop

  14. The Middle Ages • Time passed and theology evolved • Dark Ages: Catholic theology and ritual were confined primarily to monasteries in the West • Great Schism (1054AD) between East and West • All of these events impacted theology surrounding Sacraments of Initiation • By 12th C, for example, Church stopped offering Eucharistic bread to infants because might “spit up”, then when cup was withdrawn for everyone, children now excluded

  15. The Middle Ages • So, by 13th C, First Holy Communion would happen after a period of education, usually around the age of 14 or 15 • However, baptized children probably had already been brought to the bishop cathedral for confirmation before First Holy Community • Original order of Baptism, Confirmation and Eucharist was again restored

  16. Pre-Vatican Council • Pope Pius X (1906) allowed children to make First Holy Communion as young as age 6-7 • Now, order disrupted again; Baptism, Eucharist and Confirmation • Theology developed around Confirmation as a “stand alone” sacrament of strengthening • Kiss of peace became a slap on the cheek; those being confirmed with “soldiers for Christ”

  17. Contemporary Practice • Vatican Council II (1962-1965) opened the Catholic Church to the modern age and new thinking and schools of theology • One call from the bishops of the world was to reinstate the catechumenate; time of preparation for adults preparing to come into the Church • By 1972 promulgated by Rome; 1988 became mandatory for all dioceses in the USA

  18. Duality of Practice • For infants/young children, still have the practice of Baptism for infants, first Eucharist in 2nd grade, and Confirmation in high school • Catechesis: • Parents are required to complete preparation classes for Baptism • Child and parents complete classes before First Holy Community • Child/young adult completes two year program of preparation for Sacrament of Confirmation • Parish priest is ministry for Baptism and Eucharist; Bishop or delegate for Confirmation

  19. Duality of Practice • For adults, Rite of Christian Initiation of Adults (RCIA) • Catechesis: • Extensive period of preparation; usually accompanied by a sponsor • At the Easter Vigil (Holy Saturday), candidate receives Sacraments of Initiation in original order • Parish priest is ministry for all of the sacraments; using Sacred Chrism blessed by the bishop

  20. Sacraments of Initiation Today • The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. (#1113)

  21. Sacraments of Initiation Today • Whenever possible, Sacraments of Initiation should take place within the celebration of the Eucharist; greatest of the Sacraments • Liturgy of the Word is always celebrated • Baptism (for infants) • Anointing: Oil of Catechumens (on the chest) • Bless the Water and Make Profession of Faith • Baptism: either pouring water or immersion • Anointing: Sacred Chrism (on the head) • Clothing with White Garment • Lighting Baptismal Candle from Easter Candle

  22. Sacraments of Initiation Today • Eucharist: • Liturgy of the Word • Liturgy of the Eucharist • Special involvement of the children in the liturgy • Confirmation (for young adults) • Celebrated by the Bishop (or designee) • Invocation of the Holy Spirit • Taking of a Name • Anointing with Sacred Chrism • Sign of Peace

  23. RCIA Today • Begin as Candidates seeking membership in the Christian community of faith • Welcome through a formal ritual and anointing to the Catechumenate; now Catechumens; time of final preparation for initiation into the Church; finally become Elect with scrutinies • Easter Vigil (Holy Saturday) • Profession of Faith • Baptism Rite • Confirmation • Participation in the Eucharist

  24. Closing Thought • Gospels tell of that Jesus missioned His disciples to go out, preach the Good News of salvation; to baptize in the name of the Father, Son and Holy Spirit • Ritual process of Christian initiation is the beginning of a journey that concludes only with the vision of God. In other words, one is initiated into a way of life, a living out of the implications of baptism. Such a journey is not concluded until each Christian meets the Lord.

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