310 likes | 629 Views
Comic Enlightenment Academy of the Philippines (CEAP) BUILDING A CULTURE OF PEACE Shaping the Vision, Living the Dream . ALBERT E. ALEJO, SJ Ateneo de Zamboanga University.
E N D
Comic Enlightenment Academy of the Philippines (CEAP)BUILDING A CULTURE OF PEACEShaping the Vision, Living the Dream ALBERT E. ALEJO, SJ Ateneo de Zamboanga University
Catholic Education Association of the Philippines (CEAP)BUILDING A CULTURE OF PEACEHow’s the foundation? Are there faulty connections? Will it stand? ALBERT E. ALEJO, SJ Ateneo de Zamboanga University
Anahaw PambansangDahon
Sampaguita PambansangBulaklak
Mangga PambansangBungang- Kahoy
Narra PambansangPunong-Kahoy
Kubo PambansangTirahan
Agila PambansangIbon
Kalabaw PambansangHayop
Bangus PambansangIsda
Litson ANOangPambansang PAGKAIN?
“2004 Teachers’ Choice” Also available: 2007, 2011 editions)
Jose Rizal PambansangBayani
Manny Paquiao PambansangKamaohttp://angbagongfilipino.wordpress.com/2010/11/14/ang-pambansang-kamao/
Grade School Texts “Ang Yakan naman ay taga-Basilan. Maliit lamang sila, singkit ang mga mata, at maitim ang buhok na parang taga-Borneo.” Grade 6. (2007) “…teroristang Muslim” Grade 2. (2010)
POPULAR QUESTION: How can schools contribute to peace? FOUNDATIONAL QUESTION: How do schools contribute to unpeace?
The Role of Catholic Schools in Peace Building “Schools, colleges and universities, acknowledged as neutral agents of change, can play a strategic and leadership role in helping craft a Mindanao peace roadmap, build broad support around it, and provide timely assessments and inputs as to its implementation. The conventional notion that education is the long-term solution to peacelessness “self-limits” the vast potentials of educational institutions as credible and effective platforms for peace-building and peace-making in the short and medium term.” --- (Atty. Beny Bacani)
“The Catholic Church in general and Catholic educational institutions in particular are weighed down by “baggages”as a repository of confessional and historical biases against Muslims and Lumads. The success of peace-building programs of Catholic educational institutions must be gauged among others on how they move Christians into admitting that they play a part in the historical marginalization of minority groups and that there can be no just resolution to the Mindanao conflicts without their support.” ---Benny Bacani
Visible and Invisible Conflict “The conflict in Mindanao involves a visible war and an invisible war being fought in the vertical and the horizontal arenas. The vertical arena is the formal Peace Talks between the GRP and the MILF. The horizontal arena is the peace process within and among communities at the grassroots level. A comprehensive approach to the peace process must address these two interrelated problems.” ---Fr. Bert Layson, OMI
THE VISIBLE WAR: ARMED CONFLICT AND PEACE TALKS BETWEEN THE GOVERNMENT AND REBEL FORCES
Costs of the conflict • 50,000 deaths • 2 million refugees • 535 mosques destroyed • 200 schools demolished • 35 cities and towns destroyed
ALL OUT WAR: June 2000
AMMO SPENT BY 6TH INF BN DURING BULIOK OFFENSIVE The Armed Conflict and Its Impact TOTAL AMMO SPENT BY JUST A SINGLE BATTALION: P 20.51M Cost of War
Investment Growth* ECONOMIC LOSSES 1975 – 2002 PhP 5 billion to PhP 10 billion every year * Source: Phil. Human Development Report 2005
Internally Displaced Persons in Mindanao (year-end numbers)* * Source: DSWD DROMIC
The Armed Conflict and Its Impact • 2000 – “All-out-War” in Mindanao cost the government P20 Million per day or a total of P1.337 Billion during the whole period. • AFP personnel losses: 431 KIA and 624 WIA • Damage to infrastructure: P202M • Damage to agriculture: P124.76M Cost of War
The Armed Conflict and Its Impact • 2003 – “Buliok Offensives” • P46.8 M worth of damage to crops, livestock and fisheries; • P130 M worth of damage to infrastructure Cost of War