LECTURE. 13. UNIT. 2

1. LECTURE. 13. UNIT. 2 Introduction to Realism. (Pakistani artists) Anna Molka Ahmad Ali Imam, Iqbal Hussain, Khalid Iqbal

2. SUMMERY OF PREVIOUS LECTURE 12 In our previous lecture we discussed definition of Cubism The Life and work of two Pakistani Cubist Painters. Shakir Ali MansoorRahi These two artists are the true representors of 20th century Modern art, Who took their inspiration from Cubist painters Picasso and Braque.

3. Realism, in the arts, the accurate, detailed, unembellished depiction of nature or of contemporary life. Realism rejects imaginative idealization in favour of a close observation of outward appearances. As such, realism in its broad sense has comprised many artistic currents in different civilizations. In the visual arts, for example,

4. Realism (or naturalism) in the arts is the attempt to represent subject matter truthfully, without artificiality and avoiding artistic conventions, implausible, exotic and supernatural elements. Realism has been prevalent in the arts at many periods, and is in large part a matter of technique and training, and the avoidance of stylization. In the visual arts, illusionistic realism is the accurate depiction of lifeforms, perspective, and the details of light and colour. Realist works of art may emphasize the ugly or sordid, such as works of social realism, regionalism, or Kitchen sink realism.

5. There have been various realism movements in the arts, such as the opera style of verismo, literary realism, theatrical realism and Italian neorealist cinema. The realism art movement in painting began in France in the 1850s, after the 1848 Revolution. The realist painters rejected Romanticism, which had dominated French literature and art since the late 18th century.

6. Anna Molka Ahmed, was a famous Pakistani artist and pioneer of fine arts in the country after its independence in 1947. She was a professor of fine arts at the University of the Punjab in Lahore. Anna Molka's father, painted in 1950 by Anna M

8. Prof Anna Molka Ahmed was a famous Pakistani artist and pioneer of fine arts in the country after the Partition.She was a professor of fine arts at the University of the Punjab in Lahore. She was born to Jewish parents in London.Her mother was Polish and father Russian. She studied painting, sculpture and design at St Martin School of Arts in London.

9. Anna Molka's father, painted in 1950 by Anna Molka

10. Awarded Tamgha-i-Imtiaz (1963), the highest civil award for her services in the field of fine arts education in the country. Awarded President's Award for the Pride of Performance in 1969. KhudejaTul Kubra Medal

12. After marrying Sheikh Ahmed, a would-be Pakistani, in October 1939, she converted to Islam.Although her marriage was over in 1951, she lived in Pakistan with her two daughters. She was awarded Tamgha-e-Imtiaz, the highest civil award, for her services in the field of fine arts education in the country.

14. In 1940, Prof Em Anna Molka Ahmed set up the Department of Fine Arts, now the College of Arts and Design, at the University of the Punjab, which has now become a centre of excellence for fine arts in Pakistan.Her students turned into famous artists at home, whereas many of them are recognised internationally.

18. The Imam of Art ShamimAkhter Ali Imam, the Imam of art and artists of Pakistan passed away on May 23, 2002. To pay homage to Imam Saheb, Gallery 6 in Islamabad hosted two of his rare works of art. In Karachi, Shahnaz Imam, now the director/ curator of Indus Gallery paid tribute to her husband by holding a big exhibition of paintings by senior and prominent artists of Pakistan. She also produced a brochure on the occasion sketching the life and works of Imam Saheb by various writers.

20. Pakistan Art Review also remembers the Great Guru and gives ample place to the man who dedicated his life to promote art and artists of Pakistan and opened the doors of Indus Gallery for modern art, thus paving the way for a proper art movement in Pakistan. This issue includes writings on Ali Imam by prominent writers and a personal note by his daughter and wife.

22. Ali Imam Ali Imam was born in Narsinghpur, India. He graduated from Punjab University in 1949. His first solo was at Rawalpindi in 1952. Later he lived in London from 1956-67. Then he returned to Pakistan. Over a period of time, Ali Imam became an important art educationist in Karachi. He was the architect of the modern curriculum of The Central Institute of Arts and Crafts. In the 1970s he founded the Indus gallery, to create a buyer’s culture in the city where his student and peers could sell art and make it a viable career.

23. With all these preoccupations Ali Imam’s painting career took a back seat. Although he seldom painted, his work remains in great demand. His technique transformed a realistic form into an impressionistic image. Treated with outer layers of white pigment, an even tone of subdued colors defined the costumes and features. He died in 2002

26. Iqbal Hussain: After finnishing his studies at NCA in 1974, Mr. Hussain dedicated his career to painting women of his abode - the red light district of Lahore. He has continued to live in the district to be close with his people to whome he portrays in his paintings_ the men and mainly women, the denizens of the vicinity. The mostly neutral pallette and diffused light source hints at the sadness and less glamorous reality of HeeraMandi - the local name for the district. Mr. Hussain has a sensitive yet unapologetic approach, unwilling to simply gloss over the truth.

28. Preserving vanishing culture By ShamimAkhter A constant painter of the spirit of old city of Lahore and the Red Light area, Iqbal Hussain was hosted by Ejaz Galleries, Lahore on October 20, 2011. Hussain graduated from National College of Arts, Lahore in 1974 and held his first exhibition in 1981; since then, with a wounded soul, he has been narrating his saga on canvas in morose hues.

29. His subjective experience has left a lasting impact on his conscious mind which he keeps expressing constantly. He has exposed all the facets of life in the red light area, a matriarchal society. That was a time when even talking about this segment of society was a taboo. Hassain raised his voice at that time; now it has become a household name courtesy the plays run on TV channels.

31. The other segment of his work consists of cityscapes, landscapes related with river Ravi and street scenes from Shahi Mohallah, and life of the leftover inhabitants of the Area and interiors of rooms of the dwellers. Most of the inhabitants have moved to the posh localities for better business. At his first solo show in Karachi, Hussain was interviewed extensively. Since then nothing has changed; neither his work nor the society he belongs to. Following is the reproduction of that interview.

34. One sees on his canvases pretty young women in various postures with hope gleaming through their eyes, there are musician’s families, where walls of the room are decorated with certificates of appreciation, the top of a sideboard displaying trophies and shield won over the years. Hopeless faces of the family members of the musician are enough to explain that these awards are not a remedy for starvation. There was another pathetic story on one of the canvases.

35. A woman was sitting close to a written piece that said, “I am deaf and dumb. I have to feed my children. I am for hire for one hundred rupees.” Iqbal came across her when he was looking for a model. A French media team wanted to document him while painting. No local professional was ready to model for him because they did not want their faces to appear on TV even if it was a foreign one. The deaf and dump offered her services. She was ready to undress herself in front of the camera but Iqbal asked her not to do so.

36. His mural size canvas speaks of his vigour and velocity of expression of a living reality. He is the first artist in Pakistan to say through line and colour that these are human too. They are souls related with the profession of singing; dancing and body selling earlier confined in a certain locality popularly known as HeeraMandi- the Red Light area. But now they are scattered allover. Although all his figurative work is a social comment even when he is expressing their agonies, aspirations and way of life, at times Hussain specifically makes a comment on the hypocrisies of the self-acclaimed pious society.

39. His expressive canvas with the image of a woman being dragged with her hair in the clutches of a law enforcing agent against a background of the red light area, even if not titled ‘Hadood Ordinance’ was self explanatory. This was a part of his displays at Canvas in 2004. Hussain has immortalized his life theme on his canvases. His images breathe with all the feelings that a prostitute individually experiences as well as their sufferings as a class. His self-portrait relates the story of a male member of the community. His eyes are full of resentment and contempt for the so call piety he sees around.

40. His canvases are not only different from but also much higher on the scale of expressiveness from the canvases of some artists who, after having a night or two in the area tackle the subject on their canvases. There is no shallowness about Hussain’s renditions. The beauty of his work is that he is merely stating a fact. 

42. Besides the thematic paintings, his landscapes showed his love for certain locations. River Ravi is his constant spot from various angles. Whether it is a landscape or a portrait or a group of people or children, his canvases are marked with gloom and loneliness. Iqbal believes that it is not for the artist to speak about what he has painted. His line should be strong enough to convey his thought. It is for the viewing eye to search for meaning in it.

43. What did Hussain contribute to his community as an educated, conscientious person? He formed a mohalla committee and became its President. He noticed that whosoever came to that area, even a vegetable vender, tried to loot the women. Groceries were very highly priced as compared to other markets. Hussain`s committee members brought vegetables from main market and sold it for 5% profit only. On many occasions, they took a stand on police atrocities. Now Hussain is running a restaurant at Hira Mundi. The place thrives with foreign visitors including media persons.

44. A graduate from NCA, Lahore, Iqbal’s hold on line got him admitted in the college. Presently he is Assistant Professor in Fine Arts in his Alma Mater since 1976. He is an Executive Member of Artists Association of Punjab since 1981. He received Associate-ship of NCA in 1996. His first one-man show was held in 1981 at Punjab Arts Council, Lahore. He has 17 solo shows to his credit. His works were included in group shows held at Bangladesh, Delhi, Seoul, London, Paris, Brussels, Washington DC, California and Colorado. One of his paintings was auctioned at Sotheby’s in London. He is winner of numerous awards and prizes including UNESCO Prize.

47. Joanna Bostook from St. Andrews Scotland did her thesis work on the works and life of Iqbal Hussain in 1993. Foreign press has given him vast coverage on various occasions. A documentary was made on his works by French Television BBC Cortia TV Singapore and shown allover the world. Vipro Radio & Television, Holland interviewed him for a broadcast.  

48. His collections can be seen at Lahore Museum, Peshawar Museum, Lahore Art Gallery, Lahore; PM House and Governor House, Lahore; National Gallery Islamabad; American Consulate, Lahore; Delhi, Copenhagen, Germany, Luxembourg, USA, Yorkshire, Kenya, Switzerland, UK, and Paris. His views on painting are very well defined. He does not believe in the use of script on canvas. He says that only a weak line needs words for its explanation. Languages change with time. Future can turn today’s script into hieroglyphics. Canvases are to be seen and not to be read. 

49. Born in 1950, and after graduating from National College of Art, Lahore, in 1974, Hussain did not change his premises and kept living with his mother and sister in the red light area. He said, “If I had moved out from HeeraMandi, I would have told lies to myself. I did not want to give others the pleasure of talking at my back; winking and elbowing while introducing me and later enjoying telling the new acquaintance about my birthplace. Of course, accepting such truths is painful; but this pain is endurable. I have suffered humiliation as a child because my mother had put me in school.