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Heuristic. A heuristic is a replicable method or approach for directing one's attention in learning, discovery, or problem-solving. It is originally derived from the Greek "heurisko" (e???s??), which means "I find". (A form of the same verb is found in Archimedes' famous exclamation "eureka!"
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1. Deconstructing Systemic Victimization “Deconstructing the Victim-Perpetrator Paradigm: A Heuristic” [1]
Prof. Theophus “Thee”Smith
Emory University
Initiative on Religion, Conflict & Peacebuilding
4 July 2007 - Colloquium on Violence & Religion – COV&R Amsterdam
2. Heuristic A heuristic is a replicable method or approach for directing one's attention in learning, discovery, or problem-solving.
It is originally derived from the Greek "heurisko" (e???s??), which means "I find".
(A form of the same verb is found in Archimedes' famous exclamation "eureka!" – "I have found [it]!")
Wikipedia
3. Invocation
“The only resolution of this dilemma is found in experiencing . . . [myself] as victim behind my victimizing . . . recognizing ourselves as victimizing victims in our day-to-day living . . . whence we punish the other . . .”
“Emphatically to get past the person who is victimizing one to the victim within is the essence of the Christ life, into which Gandhi [too] had much insight.”
Sebastian Moore, “’Why Did God Kill Jesus?’”
4. Outline 1. Introduction: A Reconciliation Framework 1
2. Comedy as Insight 4
3. Regression both Social and Spiritual 9
4. Open Secret: The Forbidding Alternative to Regression 12
5. A New Paradigm: Victim-Exchange 15
omitted here: sections 3 & 4
5. Appendices A. Subtheme and Abstract of this Essay 19
B. Conference Theme and Background Discussion 21
C. Notes on Defining Tolerance 24
D. Practicums & Applications 24
E. A Scholar-Practitioner Profile 30
6. Dialectic: Lordship & Bondage--Hegel “The lord therefore paradoxically depends for his lordship on the bondsman’s self-consciousness…
The truth of independent self-consciousness is therefore to be found rather in the bondsman’s self-consciousness than in the lord’s.
Each is therefore the inverse of what it immediately and superficially is given as being.”
Quoting J.N. Findlay’s commentary on Hegel’s sections 192-193 of the Phenomenology