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Racism and discrimination. Maurizio Ambrosini, University of Milan, editor of the journal “Mondi migranti”. From classification to prejudice. Knowledge develops abstracting, generalizing, classifying objects into categories
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Racism and discrimination Maurizio Ambrosini, University of Milan, editor of the journal “Mondi migranti”
From classification to prejudice • Knowledge develops abstracting, generalizing, classifying objects into categories • In general this is a physiological activity, enabling us to spare time and energies • But, applied to groups of human being, operating on the basis of such indicators as the physical appearance, nationality or religion, this attitude fosters stereotypes and prejudice • Stereotype: a rigid, standardized, often stigmatizing representation, collectively applied to a human group • “An economy of the mind, becoming an avarice of the heart” (Mazzara)
Classical or scientific racism • “classical” racism claimed scientific, biological basis. It was connected to the Enlightenment, to the birth of modern science and to the European colonial expansion. • “Naturalization” of inequalities and supremacy • It offered powerful cultural tools to the justification of the domination over other people and nations • It was completely discredited after the Nazi experience and the Second World War
Cultural or “differentiating” racism • It is the modern form of racism • It derives its arguments from its enemies • It preaches the respect for people’s cultures • But it affirms the necessity to preserve integrity and uniqueness of the different national cultures • So, each culture is legitimized in its own territory • Culture is treated as nature: it is not possible to change or mix it with other cultures • Hybridity is condemned (“mixophoby”)
Popular racism • It is a low cost form of “distinction”, accessible to everyone • It gives a meaning of superiority on the only basis of national belonging (“masters in hour home”) • It fosters scapegoating processes • It answers to the fear of social devaluation • It answers to the need of asserting social distances from people perceived as inferior
Discrimination • It refers to actual behaviours: the different or unequal treatment of people on the basis of their physical appearance, national origin, opinions or religion • So, it can be dissociated from racism: there are forms of discrimination without racism (for instance, in the institutional setting), and forms of prejudice without actual discrimination
Types of discrimination • 1) direct, explicit discrimination • 2) indirect or implicit discrimination • 3) institutional discrimination • 4) statistical discrimination
Six forms of discrimination at work • In the access to employment (more unemployed) • In employment contracts (more precarious and atypical positions) • In concentration by sectors and occupations (lower tiers of labour markets) • In careers • In exposure to accidents and diseases related to work • In the access to self-employment
The three D jobs • Dirty • Dangerous • Demanding
Struggling against discrimination • A certain amount of discrimination is connected with the functioning of market economies: the employer’s freedom to choose her/his workers is a root of discrimination • Certain forms of discrimination find rational explanation: the competition for scarce resources (e.g.: skilled jobs) • Other forms of discrimination are connected with “civic stratification”: national citizens/ European Union citizens/ Third country national with different statuses (long-term residents; temporary residents; irregular sojourners) • Given this, there are more possibilities to counteract discrimination in regular employment than in wider society: laws, ethical codes, courts, trade-unions….