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Hinduism . Part One - The Hindu View of the World. Reincarnation . Circular View. Cycle of Time. Life as a river . Life had no beginning, and will have no end. . The only change possible is within your own soul . Part One - The Hindu View of the World. F ocus on life as a “middle world”.
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Part One - The Hindu View of the World • Reincarnation • Circular View • Cycle of Time • Life as a river • Life had no beginning, and will have no end. • The only change possible is within your own soul
Part One - The Hindu View of the World • Focus on life as a “middle world” Ultimate goal – Moksha • “What kind of world do we have?” • From a Hindu Perspective: • Multiple world, Moral world, Middle world • “A training ground on which people can develop their highest capacities” (Smith 72)
Part Two – What do we want? • Pleasure – The Path of Desire • This is an acceptable desire in life • Pleasure will produce temporary happiness, but will eventually fade as a source of happiness
Part Two – What do we want? • Pleasure – The Path of Desire • Sometimes following what brings immediate pleasure will not bring long term happiness • Examples? • Impulses that will hurt others must be curbed • Pleasure involves only one’s self
Part Two – What do we want? • Success– Wealth, Fame, Power • The desire for this is neither good, nor bad. It is merely a stage. • Success is a social achievement • Unlike mental and spiritual values, success does not multiply when shared
Part Two – What do we want? • Success– Wealth, Fame, Power • When success is one’s chief ambition, this person can never be satisfied • Wealth, fame or power with you when you go
Part Two – What do we want? • The Path of Renunciation • This is often why people believe Hinduism is about denying one’s happiness • Hindus believe this is about following the suspicion that there is more to life than that which appears on the surface • The successful completion of one step leads to the next path
Part Two – What do we want? • Duty (dharma) to the community and self • The rewards of fulfilling one’s duty to the community are substantial • Respect from the community is gained, as well as self-respect • After fulfilling one’s duty, a person still longs for more
Part Two – What do we want? • Liberation – Moksha • “There comes a time when one asks even of Shakespeare, even of Beethoven, is this all?” (what does this question mean?) • The first three steps may be enough for people for many lifetimes. • Eventually one will ask “Is this all?” • What do we really want?
Part Two – What do we want? • Our essential self – Atman • Human already possess the ability to be infinite • What is a human being? • A body? • A personality? • What else?
Part Two – What do we want? • How to explain horrors? • Our essential self – Atman • There are many distractions in the world that keep us from being in touch with our infinite Self • The problem becomes: how can we overcome the distractions of the world to get in touch with our infinite Self
Part Two – What do we want? • Four Yogas – get in touch with infinite Self • Purpose: The four yogas are designed to unite the human spirit with the God who lies in the deepest recesses • The Path of Reflection • The Path of Emotion • The Path of Work • The Path of Psychophysical Exercises
The Stages of Life (The Caste System)– • Origins • Perspective Rules: • Development of subcastes among the four castes; people are different • Intermarriage forbidden • Privilege of upper castes at the expense of lower castes • Caste became hereditary
The Stages of Life (The Caste System)– • Caste System: • Brahmin – seers • Kshatriyas – administrators • Vaishyas– Producers • Shudras– servants • Untouchables – the worst perversion that developed