Shiva

1. Shakti Lord Shiva, the father of Ganesha, is considered one of three supreme Hindu Gods, the opposite two being Lord Vishnu and Lord Brahma. In India, Surya has temples and in certain areas he's worshipped with equal recognition as every other Hindu god, but globally he has much less followers than Lord Shiva, Lord Ganesh, or Lord Vishnu. Whereas urban Hindus worship both Vishnu or Shiva depending on their department of Hinduism, most rural Hindus worship their very own village goddess or an earth goddess who has energy over fertility and illness, thus life and dying. Because of this cause, throughout the larger reality of Ahum Naad “Shiva is Vishnu and Vishnu is Shiva”… This is why there's a idea of “Hari-Hara” which also denotes the union of preservation and rejuvenation rules respectively . Thus when one in all these is known, then the opposite can be routinely recognized to that aspirant … And people aspirants who have claimed to have known only certainly one of these two, have truly recognized neither of these two of their totality . The personification of the mysterious forces of the universe into the anthropomorphic deities of the Hindu custom entails both a convergence into sure supreme deities (the main three deities at this time are the gods Shiva and Vishnu and the goddess Shakti) and a splintering right into a myriad of lesser deities.Veda Although this state relates to macrocosmic nature, however the sound of it's only referring to the aware-information-activity precept (Chaitanya Siddhanta) that is inside each microcosm and can also be pervading and enveloping your complete macrocosmic creation . This sound of Ahum denotes the macrocosmic and microcosmic I’ness. Each these I’ness are one and the identical as a consequence of the truth that their sound is of Ahum only. Thus in actuality, what is within an aspirant (microcosm) is what's present within the better macrocosmic creation, and vice-versa of this assertion is also true .