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The Book of Common Prayer: Cranmer’s Vision of Scripture and Mission. Anglican principles of church culture. a. The proper Gospel culture are the words of the Scriptures themselves b. Such a proper Gospel culture is communicated or enacted in corporate prayer.
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The Book of Common Prayer: Cranmer’s Vision of Scripture and Mission
Anglican principles of church culture • a. The proper Gospel culture are the words of the Scriptures themselves • b. Such a proper Gospel culture is communicated or enacted in corporate prayer
Other principles of church culture • Lutheran: doctrinal confession [justification by faith] • Presbyterian: creation, fall, grace • Evangelical/Pentecostal: character of conversion, visible experience • Catholic: institutional connection • Orthodox: historical connection
Anglican (again)… or… • to encounter/struggle/live with Scripture, and do so in the midst of praying.
What is the Church? • A single national church • From Augustine • The Church is a “mixed body” of sinners and righteous (a corpus permixtum) • Puritans will oppose this idea
How shape this one church? Common Scriptural Prayer • Exposing all the people • All the time • To the Whole Scripture
What is the church’s duty with respect to Scripture? • Scripture for all the people (vernacular) • For their common “edification • To order all their life • Under the King’s supervision • In ordered unity • By reading, not reasoning
Cranmer’s instructions On the use of the new BCP
Cranmer’s explanation of the BCP’s purpose • The Whole Scripture heard over time via the Lectionary, in order to edify • The Liturgy as a support to this, according to ancient custom • This custom represents the catholic Church of the “olde fathers”
Presuppositions about the Gospel • Christians are mature as they assume the form of Jesus (the shape of the Lecitonary and service) • We grow as Christians, and are therefore shaped into being Christians fully • Time is a divine gift when shaped by the worship of God through the Scriptures
Good News: we have a destiny (the form of Christ); we have a guide a means (Christ Jesus himself); we have time; we are not alone in our journey (we are taken up by God in common worship)
Does our culture support the culture of the Book of Common Prayer? • No destiny • No authoritative guides • No enabling power • No regular time • We are on our own and should be • “Conformity” is bad
Mission and the BCP • Common Prayer • Common citizenship for the service of God • Common humanity with the same vocation
The American Samuel Johnson, founder of King’s College
we offer up our address to God unanimously, with the unity of the Spirit, in the bond of peace, • [lifting] up holy hands without wrath or doubting’. • psalmic elements • comprehensive gestural framework—kneeling, and the like— • Symbol of the whole gathered people’s lives in unied self-offering.
Ghana, 1960, after Independence
Solomon Islands (Kwara’ae) 2001
Chinese Anglican Mission, Wellington, New Zealand, 1932