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‘The History of Art as a Humanistic Discipline’. Erwin Panofsky (1955). History of Art as a Humanistic Discipline. I. The history of the concept (‘ Humanitas’ - Humanism - Humanities) II. The object of study & steps (humanities / natural sciences)
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‘The History of Art as a Humanistic Discipline’ Erwin Panofsky (1955)
History of Art as a Humanistic Discipline I. The history of the concept (‘Humanitas’ - Humanism - Humanities) II. The object of study & steps (humanities / natural sciences) III. The material of study (natural phenomena / works of art) IV. Methods of interpretation / explanation(humanities / natural sciences) V. Why humanities?
History of Art as a Humanistic Discipline (I) I. The history of the concept ‘Humanitas’ - Humanism - Humanities ‘humanitas’ has had two clearly distinguishable meanings: 1. Man and what is less than man (animality) 2. Man and what is more than man (divinity) ‘humanism’: ambivalence bw rationality / freedom and fallibility / frailty results in the humanistic postulate of responsibility and tolerance as human values
History of Art as a Humanistic Discipline (II) II. The object of study and steps “Man’s signs and structures are records because, or rather in so far as, they express ideas separated from, yet realized by, the processes of signaling and building. These records have therefore the quality of emerging from the streams of time, and it is precisely in this respect that they are studied by the humanist. He is, fundamentally, an historian.”
History of Art as a Humanistic Discipline (II) II. The object of study and steps humanities tradition, records of the past, historical facts (documents, structures) examination of records “the cosmos of culture”
History of Art as a Humanistic Discipline (II) II. The object of study and steps sciences naturally found objects, phenomena, laws of nature “the cosmos of nature”
History of Art as a Humanistic Discipline (II) II. The object of study and steps • Relationship bw monuments, documents and a general historical concept in the humanities • Relationship between phenomena, instruments and theory in the natural sciences
History of Art as a Humanistic Discipline (III) III. The material of study (What is a work of art?) • Issue of artistic / authorial ‘intention’ and its rootedness in a particular historical period (objects are conditioned by the standards of their period and environment) • Our interpretation of intentions are biased by our own attitude which is based on our own individual experiences and historical situation
History of Art as a Humanistic Discipline (IV) IV. Methods of interpretation / explanation humanities / natural sciences • Scientists deal with natural phenomena (explanation in terms of objective, repeatable examination of physical reality) • Humanists deal with human actions and creations (explanation is intuitive aesthetic re-creation + reconstruction; mentally needs to re-enact the actions and re-create the creations )
History of Art as a Humanistic Discipline (IV) IV. Methods of interpretation / explanation humanities / natural sciences Humanist method(“organic situation,” re-constructive terminology) to study the formal principles that control the rendering of the visible world (familiarizes himself with the social, religious and philosophical attitudes of other periods and countries, continually checking own experiences against archaeological research) Paradox: How, then, is it possible to build up art history as a respectable scholarly discipline, if its very objects come into being by an irrational and subjective process?
History of Art as a Humanistic Discipline (IV) IV. Methods of interpretation Appreciationism (naïve observers) Connoisseurship (clinical examination in terms of provenance and authorship, evaluation in terms of quality and condition) Art history (observers using established terminology that expresses broader structures: stylistic distinctions, rhetoric of expression) Art theory (access to structures, formal elements of art)
History of Art as a Humanistic Discipline (V) V. Why humanities? • If humanities are not practical, because they concern themselves with the past, why should we engage in such impractical investigations, and why should we be interested in the past? • Because: It is impossible to conceive of our world in terms of action alone: reality involves interpretation of reality the moment one thinks it; contemplation of reality not at the surface
History of Art as a Humanistic Discipline (V) V. Why humanities? Reality is understood as inter-penetration of world in terms of thought and in terms of action. “When I said that the man who is run over by an automobile is run over by mathematics, physics and chemistry, I could just as well have said that he is run over by Euclid, Archimedes and Lavoisier” (Panofsky 1975, 23)