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Tree of Life. Introduction. The ō ria Ephrem Syrus (the Syrian), 4th century; see Sebastian Brock, The Luminous Eye: The Spiritual World of St. Ephrem (1985; republished Collegeville, MN: Cistercian Publications, 1992)
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Introduction • Theōria • Ephrem Syrus (the Syrian), 4th century; see Sebastian Brock, The Luminous Eye: The Spiritual World of St. Ephrem (1985; republished Collegeville, MN: Cistercian Publications, 1992) • Gregory of Nazianus and Gregory of Nyssa, fourth century – the Cappadocians • Wesleyan Quadrilateral
Cross as Tree • Irenaeus, Against Heresies • xylon • Genesis 40.19, Joshua 8.29, 10.26, etc. Acts 3.31, 10.39, I Peter 2.24. • Deuteronomy 21.22-3, 27.26. • Gal.3.13. • Justin, Dialogue with Trypho 86, Tertullian, Against the Jews 10.
Two Trees • Genesis 3.22-4 • Genesis 2.16-17, 3.2-3, 2.9. • Peter Thacker Lanfer, Remembering Eden. The Reception history of Genesis 3:22-24 (OUP 2012) • Tryggve N. D. Messinger, the Eden Narrative. A Literary and Religio-Historical Study of Genesis 2-3 (Winona Lake, Indiana: Eisenbrauns 2007)
Epic of Gilgamesh • Myth of Adapa • Theodoret, Questions on Genesis, 5th century • Ephrem Syrus, Hymns on Paradise; ET Sebastian Brock, published by St Vladimir’s Seminary
References • Proverbs 3.18, 11.20, 15.4, 13.12. • Psalm 1 & Matthew 7.17-20 • Psalms of Solomon 14.3-4 • Letter of Aristeas • Aramaic Targum Neofiti • I Enoch 10.18-22 • IV Ezra 7.123 & 8.52 • Revelation 2.7 & 22.1-2
Irenaeus, Demonstration of the Apostolic Preaching • Hippolytus, Paschal Homily
The Tree in the Middle Ages • The Tree. Symbol, Allegory and Mnemonic Device in Medieval Art and Thought, edited by Pippa Salonius and Andrea Worm (Turnhout, Belgium: Brepols 2014) • Annamieke R. Verboon, ‘The Medieval Tree of Porphyry, an Organic Structure of logic.’ • Marie-Pierre Gelin, ‘Stirps Jesse in capite ecclesiae: Iconographic and Liturgical Readings of the Tree of Jesse in Stained Glass Windows.’
Bonaventure, Lignum Vitae, ET in Classics of Western Civilisation series. • Pippa Salonius, ‘Arbor Jesse – Lignum Vitae: The Tree of Jesse, the Tree of Life, and the Mendicants in Late Medieval Orvieto.’ • Ulrike Ilg, Quasi Lignum Vitae: The Tree of Life as an Image of Mendicant Identity.’