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the hard determinist response

the hard determinist response. Determinism : Everything that happens is causally determined by the past and the laws . the incompatibility argument. Determinism is true. If Determinism is true, then none of our actions are free. None of our actions are free.

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the hard determinist response

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  1. the hard deterministresponse

  2. Determinism: Everything that happens is causally determined by the past and the laws.

  3. theincompatibility argument • Determinism is true. • If Determinism is true, then none of our actions are free. • None of our actions are free.

  4. If determinism… were true, then we appear to be simply cogs in a larger causal machine. We would invest nothing of ourselves in our actions and our lives. As such, the potential truth of determinism seems to threaten strongly held conceptions about the nature and values of our lives… including… our conception of our lives as potentially meaningful. -TreverPisciotta

  5. theincompatibility argument • Determinism is true. • If Determinism is true, then none of our actions are free. • None of our actions are free.

  6. Those who have affirmed that the soul is distinguished from the body, is immaterial, draws its ideas from its own peculiar source, acts by its own energies, without the aid of any exterior object, have… [liberated] it from those physical laws according to which all beings of which we have a knowledge are obliged to act. They have believed that the soul is mistress of its own conduct, is able to regulate its own peculiar operations, has the faculty to determine its will by its own natural energy; in a word, they have pretended that man is a free agent.

  7. It has been already sufficiently proved that the soul is nothing more than the body considered relatively to some of its functions more concealed than others…

  8. …it has been shown that this soul, even when it shall be supposed immaterial, is continually modified conjointly with the body, is submitted to all its motion, and that… consequently, it is subjected to the influence of those material and physical causes which give impulse to the body…This will is necessarily determined by the qualities, good or bad, agreeable or painful, of the object or the motive that acts upon his senses.

  9. If when tormented with violent thirst, he… perceives a fountain, whose limpid streams might cool his feverish want, is he sufficient master of himself to desire or not to desire the object competent to satisfy so lively a want? It will no doubt be conceded, that it is impossible he should not be desirous to satisfy it; but it will be said—if at this moment it is announced to him that the water he so ardently desires is poisoned, he will, notwithstanding his vehement thirst, abstain from drinking it: and it has, therefore, been… concluded that he is a free agent.

  10. The fact, however, is, that the motive in either case is exactly the same: his own conservation. The same necessity that determined him to drink before he knew the water was deleterious, upon this new discovery equally determines him not to drink; the desire of conserving himself either annihilates or suspends the former impulse; the second motive becomes stronger than the preceding, that is, the fear of death, or the desire of preserving himself, necessarily prevails.

  11. Man is said to deliberate, when the action of the will is suspended; this happens when two opposite motives act alternately upon him. To deliberate, is to hate and to love in succession; it is to be alternately attracted and repelled;

  12. Does the fact that we sometimes deliberate between different options show that determinism is false? Why or why not?

  13. Choice by no means proves the free agency of man: he only deliberates when he does not yet know which to choose of the many objects that move him; he is then in an embarrassment, which does not terminate until his will is decided by the greater advantage he believes he shall find in the object he chooses, or the action he undertakes.

  14. [Some are] incapable of imagining how man could either merit reward or deserve punishment from this being, if he was not a free agent… [The] idea has gone abroad, that if all the actions of man were to be contemplated as necessary, the right of punishing those who injure their associates would no longer exist.

  15. What has this boy to do with it? He was not his own father; he was not his own mother; he was not his own grandparents. All of this was handed to him. He did not surround himself with governesses and wealth. He did not make himself. And yet he is to be compelled to pay. -Clarence Darrow

  16. Laws are made with a view to maintain society, and to prevent man associated from injuring his neighbour; they are therefore competent to punish those who disturb its harmony…

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