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Issue 2: Clustering of Folk Cultures

Issue 2: Clustering of Folk Cultures. Isolation promotes cultural diversity Himalayan art Influence of the physical environment Distinctive food preferences Folk housing U.S. folk house forms. Isolation and Cultural Diversity .

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Issue 2: Clustering of Folk Cultures

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  1. Issue 2: Clustering of Folk Cultures • Isolation promotes cultural diversity • Himalayan art • Influence of the physical environment • Distinctive food preferences • Folk housing • U.S. folk house forms

  2. Isolation and Cultural Diversity • Folk culture typically has unknown or multiple origins among groups living in relative isolation. • A combination of physical and cultural factors influences the distinctive distributions of folk culture. • Folk customs observed at a point in time vary widely from one place to another, even among nearby places.

  3. Himalayan Art • In a study of artistic customs in the Himalaya Mountains, geographers P. Karan and Cotton Mather demonstrate that distinctive views of the physical environment emerge among neighboring cultural groups that are isolated. • These groups display similar uniqueness in their dance, music, architecture, and crafts.

  4. Himalayan Folk Cultural Regions Fig. 4-5: Cultural geographers have identified four distinct culture regions based on predominant religions in the Himalaya Mountains.

  5. Influence of the Physical Environment • People respond to their environment, but the environment is only one of several controls over social customs. • Folk societies are particularly responsive to the environment because of their low level of technology and the prevailing agricultural economy. • Yet folk culture may ignore the environment. • Broad differences in folk culture arise in part from physical conditions and these conditions produce varied customs. • Two necessities of daily life—food and shelter—demonstrate the influence of cultural values and the environment on development of unique folk culture.

  6. Distinctive Food Preferences • Folk food habits derive from the environment. • For example, rice demands a milder, moist climate, while wheat thrives in colder, drier regions. • People adapt their food preferences to conditions in the environment. • A good example is soybeans. • In the raw state they are toxic and indigestible. • Lengthy cooking renders (soybeans) edible, but cooking fuel is scarce in Asia. • Asians make foods from soybeans that do not require extensive cooking.

  7. Food Preferences in Europe • In Europe, traditional preferences for quick-frying foods in Italy resulted in part from cooking fuel shortages. • In Northern Europe, an abundant wood supply encouraged the slow stewing and roasting of foods over fires, which also provided home heat in the colder climate.

  8. Food Diversity in Transylvania • Food customs are inevitably affected by the availability of products, but people do not simply eat what is available in their particular environment. • In Transylvania, currently part of Romania, food preferences distinguish among groups who have long lived in close proximity. • Soup, the food consumed by poorer people, shows the distinctive traditions of the neighboring cultural groups in Transylvania. • Long after dress, manners, and speech have become indistinguishable from those of the majority, old food habits often continue as the last vestige of traditional folk customs.

  9. Food Diversity in Transylvania • Food customs are inevitably affected by the availability of products, but people do not simply eat what is available in their particular environment. • In Transylvania, currently part of Romania, food preferences distinguish among groups who have long lived in close proximity. • Soup, the food consumed by poorer people, shows the distinctive traditions of the neighboring cultural groups in Transylvania. • Long after dress, manners, and speech have become indistinguishable from those of the majority, old food habits often continue as the last vestige of traditional folk customs.

  10. Food Attractions and Taboos • According to many folk customs, everything in nature carries a signature, or distinctive characteristic, based on its appearance and natural properties. • Certain foods are eaten because their natural properties are perceived to enhance qualities considered desirable by the society, such as strength, fierceness, or lovemaking ability. • People refuse to eat particular plants or animals that are thought to embody negative forces in the environment. • Such a restriction on behavior imposed by social custom is a taboo.

  11. Hog Production and Food Cultures Fig. 4-6: Annual hog production is influenced by religious taboos against pork consumption in Islam and other religions. The highest production is in China, which is largely Buddhist.

  12. Food and Social Customs • Other social customs, such as sexual practices, carry prohibitions, but taboos are especially strong in the area of food. • Hindu taboos against consuming cows can also be explained partly for environmental reasons. • A large supply of oxen must be maintained in India, because every field has to be plowed at approximately the same time: when the monsoon rains arrive. • But the taboo against consumption of meat among many people, including Muslims, Hindus, and Jews, cannot be explained primarily by environment factors. • Social values must influence the choice of diet, because people in similar climates and with similar levels of income consume different foods.

  13. House Types in Western China Fig. 4-8: Four communities in western China all have distinctive house types.

  14. Distinctive Building Materials • The two most common building materials in the world are wood and brick. • The choice of building materials is influenced both by social factors and by what is available from the environment.

  15. Distinctive House Form and Orientation • Social groups may share building materials, but the distinctive form of their houses may result from customary beliefs or environmental factors. • The form of houses in some societies might reflect religious values. • Beliefs govern the arrangement of household activities in a variety of Southeast Asian societies.

  16. Home Locations in Southeast Asia Fig. 4-7: Houses and sleeping positions are oriented according to local customs among the Lao in northern Laos (left) and the Yuan and Shan in northern Thailand (right).

  17. U.S. Folk House Forms • Older houses in the United States display local folk-culture traditions. • The style of pioneer homes reflected whatever upscale style was prevailing at the place on the East Coast from which they migrated. • In contrast, houses built in the United States during the past half century display popular culture influences.

  18. Diffusion of House Types in U.S. Fig. 4-9: Distinct house types originated in three main source areas in the U.S. and then diffused into the interior as migrants moved west.

  19. Diffusion of New England House Types Fig. 4-10: Four main New England house types of the eighteenth and nineteenth centuries diffused westward as settlers migrated.

  20. US Homes Today • Today, such distinctions are relatively difficult to observe in the United States. • Rapid communication and transportation systems provide people throughout the country with knowledge of alternative styles. • Furthermore houses are usually mass-produced by construction companies.

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