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Inwang-san [Benevolent King Mountain

Inwang-san [Benevolent King Mountain. From La Magdelaine. http://www.culture.gouv.fr/culture/arcnat/lascaux/en/. The Chinese Scholar Stone (Sheng shi) or Strange Stone (Guai Shi) Japanese Suiseki and Bonsai. http://www.felixrivera-suiseki.com/KeisekiHirotsu.html.

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Inwang-san [Benevolent King Mountain

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  1. Inwang-san [Benevolent King Mountain

  2. From La Magdelaine

  3. http://www.culture.gouv.fr/culture/arcnat/lascaux/en/

  4. The Chinese Scholar Stone (Sheng shi) or Strange Stone (Guai Shi) Japanese Suiseki and Bonsai

  5. http://www.felixrivera-suiseki.com/KeisekiHirotsu.html

  6. http://www.felixrivera-suiseki.com/KeisekiHirotsu.html

  7. http://www.luckywonders.com/SuisekiBlackYing002BY.htm

  8. Black Ying Stone Black Ying Stones are found in Guangxi province, China.  The colors of the stones are mainly black as the name implies and sometimes accompanied with white calcite inclusions or white buff.  The surfaces of the stones are generally smooth, hard and often glossy.  The characteristics of perforations, wrinkles, sharp outward projections and shallow crevices can be found among these stones.

  9. http://www.bonsaiinformation.com/Potsforbonsai/stones.htm

  10. 氣 Qi 气

  11. 阴 阳 YIN YANG DARK BRIGHT COLD WARM FEMALE MALE RECEPTIVE PROJECTIVE

  12. YIN YANG PAPER INK INK PEN PEN HAND HAND EYE EYE MIND

  13. Types of qi jing [essence from parents, acquired qi, gu and wei qi; stored in kidneys. responsible for growth, reproduction and development.] yuan qi [original qi] gu qi [food and grains] kong qi [air qi] zong qi [gathering qi nourishes hearts and lungs] zhen qi [true qi, originates in chest circulates in the meridians and nourishes organs] ying qi [nutritive qi] wei qi [defensive qi] http://www.yinyanghouse.com/theory/chinese/what_is_qi#qibasic

  14. 风水 Feng shui, wind water

  15. The Luo pan

  16. Favorable

  17. Unfavorable

  18. Unfavorable

  19. Favorable http://www.geomancy.net/resources/theories/fs-trees.htm

  20. 气功 Qi gong, qi-work

  21. http://www.ancientscripts.com/chinese.html

  22. da4 tian1 ren2 fu1

  23. Xin, A man standing by his words, sincere. Dong, The sun rising through trees, east. Jia, pig under a roof, a house. Hao, woman (mother) and child, good.

  24. Chinese is a tonal language Shu1, writing, book Shu2, or, etc. Shu3, midsummer Shu4, benevolence

  25. TWO HEXAGRAMS FROM THE YI JING

  26. Ch'ien / The Creative The power represented by the hexagram is to be interpreted in a dual sense in terms of its action on the universe and of its action on the world of men. In relation to the universe, the hexagram expresses the strong, creative action of the Deity. In relation to the human world, it denotes the creative action of the holy man or sage, of the ruler or leader of men, who through his power awakens and develops their higher nature.When an individual draws this oracle, it means that success will come to him from the primal depths of the universe and that everything depends upon his seeking his happiness and that of others in one way only, that is, by perseverance in what is right.

  27. Nine at the beginning means: Hidden dragon. Do not act. The dragon is a symbol of the electrically charged, dynamic, arousing force that manifests itself in the thunderstorm. Here this creative force is still hidden beneath the earth and therefore has no effect. In terms of human affairs, this symbolizes a great man who is still unrecognized. the main thing is not to expend one's powers prematurely in an attempt to obtain by force something for which the time is not yet ripe.

  28. Nine in the second place means: Dragon appearing in the field. It furthers one to see the great man. Here the effects of the light-giving power begin to manifest themselves. In terms of human affairs, this means that the great man makes his appearance in his chosen field of activity.

  29. Nine in the third place means: All day long the superior man is creatively active. At nightfall his mind is still beset with cares. Danger. No blame. A sphere of influence opens up for the great man.

  30. Nine in the fourth place means: Wavering flight over the depths. No blame. A place of transition has been reached, and free choice can enter in. A twofold possibility is presented to the great man: he can soar to the heights and play an important part in the world, or he can withdraw into solitude and develop himself.

  31. Nine in the fifth place means: Flying dragon in the heavens. It furthers one to see the great man. Here the great man has attained the sphere of the heavenly beings.

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