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Click on anywhere on the white space to start this page, 2 seconds per phrase. That was 105 words per minute. continually shocked by incoherency,. can not be satisfactorily developed,. what the principal qualities are. in the expression of opinions. these sentiments is reason.
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Click on anywhere on the white space to start this page, 2 seconds per phrase That was 105 words per minute continually shocked by incoherency, can not be satisfactorily developed, what the principal qualities are in the expression of opinions. these sentiments is reason. which form common sense, The faculty of penetration; the lessons of experience. Then follows moderation. The quality consistency. To these one may add: converge in forming it. because it finds itself of many sentiments, a lack of exactness If we wish to know Without accuracy, and we shall read: we shall turn over which permits us Common sense Then, wisdom, is the synthesis common sense resulting from a few pages The first of all of which to profit by Next slide
Click on anywhere on the white space to start this page, 1 second per phrase That was 236 words per minute the formation of common sense; Reason is really indispensable should be the exhaustive study to what category they belong. of those we have just named. of which we shall speak later. A number of other qualities It is by means of reasoning we shall content ourselves they are only the satellites The method of reasoning the relativeness of things. must be added to these, but, although important, to differentiate events along the broad lines Reasoning is the art by this word reason. in order to complete of healthy thoughts. For the moment that it is possible to the projection of minute detail, and to indicate what is meant by indicating, of argument, of fixing Next slide
Click on anywhere on the white space to start this page, 1 second per phrase That was 247 words per minute to attribute silhouettes of assassins with this indispensable accessory-- finds himself suddenly confronted from the corner of the wild forest. which he was unable to foresee. heretofore plunged in obscurity, How could we guide ourselves It pierces the darkness He finds himself frightened It is the habit of reasoning thus permitting us to judge what should be set aside. instead of recognising remain invisible to those it helps us to distinguish to determine that which and is often tempted by forms whose nature and walks haphazard, it is wise to undertake and which will always to branches of trees, the gift of reasoning. who is watching him who are unprovided of social ignorance, He who ventures he cannot define, vaguely objects in the darkness through life the real culprit by obstacles Next slide
Click on anywhere on the white space to start this page, 0.5 seconds per phrase That was 437 words per minute them by means of reasoning. assume a primordial value of that torch called reason, to be of small importance, when we have explained which lead us to mistake which seem at first sight Many are the mirages, for disquieting realities, the wildest wilderness, never ascribe to them is strewn with pitfalls. we have just spoken. for otherwise we can examining it rapidly, the man of whom Certain incidents, would be imitating Life, as well as their true value. without the aid them critically, dim shadows we examine To think of Next slide
Click on anywhere on the white space to start this page, 0.5 seconds per phrase That was 741 words per minute although moderation is only of secondary importance, and to put a break on our tempestuous enthusiasms. it then becomes a question of seriously studying the method of reasoning, which we propose Without reason there is no common sense. To reason about a thing is to dissect it, before adopting it, before deferring to it to silence our inexplicable antipathies which is one of the phases essential in one word, to reason about a thing examine it from every point of view to the conquest of common sense. the attainment of common sense. It is moderation which incites us is to act with conscious volition, to do in the following manner to be convinced of this truth. to restrain our impatience, Yoritomo teaches us that, This principle conceded, but first it is necessary it is still indispensable or before rejecting it;