HOW TO DO THEOLOGY: A study into the process of doing theology

1. HOW TO DO THEOLOGY:A study into the process of doing theology “Systematic Theology may be defined as the collecting, scientifically arranging, comparing, exhibiting, and defending of all facts from any and every source concerning God and His works.” Dr. Lewis Sperry Chafer, Systematic Theology, 1:6.

2. Introduction to Theological Method:Lecture 6b The Nature of Theological Method. Why Harmonize/Systematize Theology? Theological Methodology. How Should We Then Live? Appendix 1: Is Systematizing/harmonization a social construction of Western thought?

3. Part I. The Nature of Theological Method

4. I. The Nature of Theological Method: A. Theological methodology involves both truth & ideas: • Systematic Theology is primarily based upon truths derived from special and natural revelation. • Theological method engages exegetical, biblical, theological, & philosophical claims of truths. • Theological method accepts those claims of truths that harmonizes with already established facts.

5. I. The Nature of Theological Method: As Dr. Charles Hodge states in Systematic Theology, 1:1: “If, therefore, theology be a science, it must include something more than a mere knowledge of facts. It must embrace an exhibition of the internal relation of those facts, one to another, and each to all. It must be able to show that if one be admitted, others cannot be denied. “

6. The Nature of Theological Method:Definition of coherence: Critical to theological method is coherence. Coherence is an epistemological test for validity by examining the harmony, unity, and consistency of an idea to an already established system or harmonization of beliefs. If the propositional statement does not harmonize with the system of beliefs, then either the idea is wrong, needs refinement, etc. or the settled doctrines as we know them are wrong.

7. The Nature of Theological Method:Definition of coherence: However, the chances that the settled doctrines are invalid are very unlikely if we have consistently followed a plain, normal, grammatical-historical-literary method of interpretation.

8. I. The Nature of Theological Method: B. Justification for this system is two-fold: • External witness: The witness of harmony, symmetry, and unity of nature, personhood, physical laws, and social well-being; first principles of logic, and other investigative disciplines of study which seek to harmonize ideas with established facts.

9. I. The Nature of Theological Method: B. Justification for this system is two-fold: 2. Internal witness: The witness of Jesus use of Scripture, the fulfillment of prophecy, both the biblical, logical, and philosophical basis of and results of using a plain, normal, literal-grammatical, historical, literary method of interpretation, and correlative evidence to what we already know to be true in Scripture: archeology, history, etc.

10. The Nature of Theological Method: C. Since the Bible is special revelation, a collection of divine propositional truths within literary context (s), the theologian does the following: • collect, • authenticate, • arrange, and • exhibit divine truths in their internal relation to each other (coherence):

11. The Nature of Theological Method: • Critical to theological methodology is an examination into one’s spiritual life before the process is to begin for you don’t want to hinder the illuminating ministry of the Holy Spirit. Stated differently, since we are dealing with divine truth, seeking to accurately represent His interests, we must be dependent upon the Holy Spirit. To study and “do” theology “according to the flesh” is disrespectful, dishonoring, short-sighted, and even hypocritical.

12. The Nature of Theological Method: 1. Are you rightly related to God? 2. Have you confessed all known sins (1 John 1:9)? 3. Are you grieving the Holy Spirit? 4. Are you quenching any aspect of the Holy Spirit in your life? • Are their areas in your life whereby you are unwilling to submit over to God? 6. Are you yielded to God?

13. The Nature of Theological Method:An overview of the process: E. An overview of the six-step theological method:

14. The Nature of Theological Method:An overview of the process: 1st Step: Inductively arrive at an exegetical proposition that accurately reflects the intended meaning of the Author/author that harmonizes with first principles of logic (e.g., Law of Non-Contradiction). For example: Man is totally depraved (Romans 3:23).

15. The Nature of Theological Method:An overview of the process: 2nd Step: Propositional statement is then tested for coherence by a synchronic application both biblically (letting Scripture interpret Scripture) and already settled doctrinal beliefs. In other words, does the propositional statement cohere with what the Bible teaches elsewhere and what we already know to be true doctrinally?

16. I. The Nature of Theological Method: 3rd Step: The statement then is comprehensively formulated from exegesis, authorial intent, and within the boundaries of settled doctrinal beliefs. Then cogent justifications are offered and appropriate illustrations are made; we need to know why we believe what we believe.

17. I. The Nature of Theological Method: 4th Step: The propositional doctrine is then examined under the lens of general revelation and natural law to see potential doctrine successfully coheres with these foundational prescriptive beliefs (Romans 2:12-15). If the doctrine violates general revelation and prescriptive natural law, it is suspect.

18. I. The Nature of Theological Method: 5th Step: Then one examines the propositional statement under the lens of historical theology for correlative insight. Historical theology is valuable because many doctrinal mistakes, debates, creeds, & formulations have already been discussed in past eras of theological discourse & development.

19. I. The Nature of Theological Method: 6th Step: Finally, personal and community life-applications are made in order to test livability. The doctrine is suspect if we can’t apply it in our love-relationship with God, seeking only to do that which will give God the most glory.

20. I. The Nature of Theological Method: Summary: My method of theological coherence implores you to appropriately, carefully, meditatively, purposefully, prayerfully, microscopically, reflectively, repeatedly, & comprehensively examine to see if your exegetical propositional statement coheres and harmonizes with first principles of logic, Bible (concentric: author, sentence, paragraph, book, author’s writings, testament, and Bible) , settled doctrinal beliefs (dogmatic theology), & natural law. Then one proceeds to examine historical theology for correlative insight and conclude by establishing appropriate life application.

21. I. The Nature of Theological Method: Let’s take a deeper look into the six-fold method of theological coherence:

22. I. The Nature of Theological Method: • Inductive Approach: Ascertain and state the truths of Scripture: a. diachronically, b. exegetically, c. Inductively, d. Logically, i.e., First Principles of Logic (e.g., law of non-contradiction).

23. I. The Nature of Theological Method: 2. Cohere the propositional statement to the following (synchronic approach): a. Passage, unit of thought, book, biblical theology, & the whole Bible. b. The proposition to other doctrinal statements or settled beliefs. Look for consistency, harmony, symmetry & unity.

24. BIBLE TESTAMENT AUTHOR’SWRITINGS BOOK SENTENCE WORD PARAGRAPH Synchronic Approach:Begin with the “Word” and progress towards “Bible”

25. I. The Nature of Theological Method: 3. Formulate comprehensive doctrine: a. Formulate & offer biblical, logical, theological, & philosophical justification; answer the question “why.” b. Present illustrations (illustrations shed light on the cogency of your proposition).

26. I. The Nature of Theological Method: C. Remember, any systematization that you do must be made with diligence, attention to detail, care, and reverence. I would argue that many differences of opinion or poor statements in theological discourse are due to hermeneutical mistakes and un-tested assumptions which unfortunately have been incorporated into a poor theological system or belief paradigm.

27. I. The Nature of Theological Method: D. Any systematization must also be thoroughly comprehensive and if possible, exhaustive; every detail must be examined and correlated. Consider the following quotations from Dr. Charles Hodge regarding those who were not comprehensive in their harmonization of God’s Word [Systematic Theology, 1:11].

28. I. The Nature of Theological Method: “An imperfect induction of facts led men for ages to believe that the sun moved round the earth, and that the earth was an extended plain. In theology a partial induction of particulars has led to like serious errors. It is a fact that the Scriptures attribute omniscience to Christ. From this it was inferred that He could not have had a finite intelligence, but that the Logos was clothed in Him with a human body with its animal life. But it is also a Scriptural fact that ignorance and intellectual progress, as well as omniscience, are ascribed to our Lord. Both facts, therefore, must be included in our doctrine of his person. We must admit that He had a human, as well as a divine intelligence.”

29. I. The Nature of Theological Method: “It is a fact that everything that can be predicated of a sinless man, is in the Bible, predicated of Christ; and it is also a fact that everything that is predicated of God is predicated of our Lord; hence it has been inferred that there were two Christ's,—two persons,—the one human, the other divine, and that they dwelt together very much as the Spirit dwells in the believer; or, as evil spirits dwelt in demoniacs. But this theory overlooked the numerous facts which prove the individual personality of Christ. It was the same person who said, ‘I thirst;’ who said, ‘Before Abraham was I am.’”

30. I. The Nature of Theological Method: “The Scriptures teach that Christ’s death was designed to reveal the love of God, and to secure the reformation of men. Hence Socinus denied that his death was an expiation for sin, or satisfaction of justice. The latter fact, however, is as clearly revealed as the former; and therefore both must be taken into account in-our statement of the doctrine concerning the design of Christ’s death.”

31. I. The Nature of Theological Method: 4. We need to evaluate our propositional statement against first principles of moral belief, ie., what we know to be universally true and self-evident such as those prescriptive moral commands inscribed upon the human heart (Romans 2:12-15). For example:

32. I. The Nature of Theological Method: A. Since we sow what we reap and reap what we sow, does our theological proposition harmonize with the witness of godly & noble virtues & consequences (Galatians 5:22-23; Colossians 3:1-17)? B. Since we are designed by God, does it harmonize with the witness of our human design (Genesis 1:26-27; Psalm 139; Romans 1-2)?

33. I. The Nature of Theological Method: C. Since we inherently know what is right from wrong, does it harmonize with the witness of our conscience (Romans 1-2)?

34. I. The Nature of Theological Method: D. Does our theological proposition harmonize with the invisible attributes of God as revealed in creation (Romans 1-2)? E. Does our theological proposition affirm the “golden rule” of “Do unto others as you would have them do unto you?”

35. I. The Nature of Theological Method: 5. Test the coherence of your potential proposition once more, but this time, looking for harmony and consistency in historical theology:

36. I. The Nature of Theological Method: a. Historical theology may offer additional justification. b. Historical theology may have already debated a similar doctrinal belief. c. Historical theology may even shed light on how this proposition may impact communities of belief and the society (s) around them, positively and/or negatively.

37. I. The Nature of Theological Method: “The student of nature having this ground on which to stand, and these tools wherewith to work, proceeds to perceive, gather, and combine his facts. These he does not pretend to manufacture, nor presume to modify. He must take them as they are. He is only careful to be sure that they are real, and that he has them all, or, at least all that are necessary to justify any inference which he may draw from them, or any theory which he may build upon them.” ~ Dr. Charles Hodge, Systematic theology, 1:9.

38. I. The Nature of Theological Method: 6. Lastly, Test its livability by application: a. Yourself; b. Family; c. Community; d. Society.

39. I. The Nature of Theological Method: E. Before we move onto consider why we should seek theological coherence (harmony, unity, and consistency), let’s review two other complementary theological methods by two outstanding theologians: Theological Method proposed by Dr. Norman Geisler & Theological Method proposed by Dr Mike Stallard.

40. 1. Exegesis: inductive logical Approach: 2. Synchronic Approach: biblically & doctrinally: 3. Harmonize doctrine, offer justification, & illustrate: 4. Harmonizes with General Revelation and Natural Law: 5. Historical Theology offers Correlative Insight: 6. Appropriate Applications: Test of Livability:

41. The Nature of Theological Method:Consider Dr. Norman Geisler’s Approach from Systematic Theology, v.1. Step 1: Inductive Basis in Scripture. Step 2: Deduction of Truths from Scripture. Step 3: Use of Analogies (illustrative support by good analogies). Step 4: Use of General Revelation and Natural Law. Step 5: Retroductive Method (use of all information to refine, nuance, and fill out our understanding of what is meant in previous steps).

42. The Nature of Theological Method:Consider Dr. Norman Geisler’s Approach: Step 6: Systematic Correlation (of all information into a fully orbed doctrine through the use of the laws of logic that insist all truth must be non-contradictory). Step 7: Each doctrine is correlated with all other doctrines. Step 8: Each doctrine is expressed in view of the orthodox teachings of the Church Fathers. Step 9: Livability is the final test for Systematic Theology (Christianity is not merely metaphysics or theoretical; it is also ethical and practical).

43. The Nature of Theological Method:Consider Dr. Mike Stallard’s Approach: Level 1: Biblical Theology (restricted to authors & history). Level 2: Integration or synthesis across authors and history (has been called “Intermediate biblical theology”). Level 3: Categorization or systematization of the results of integration. Level 4: Validation or invalidation of truth claims from outside the Bible. Level 5: Application to Life.

44. The Nature of Theological Method:Consider Dr. Mike Stallard’s Approach: Now having considered a theological method, let’s proceed to examine why we should seek harmony, unity, and consistency: Part II

45. II. Why Harmonize, Seek Unity, & Consistency? 1. Natural Purpose: We have a natural tendency to collect and harmonize those things of which we observe; it is part of our God-given human design, a constitutive aspect of our humanity. 2. Cognitive/Psychological Purpose:Rarely in any discipline of study are we satisfied with fragmentation, tension, & mass of uncollected ideas or facts: a. Ecology (complementary aspects of unity within diversity of life) b. Geography (facts and collections). c. Philosophy (critical thinking) d. Hard sciences (e.g., chemistry, physics) e. Music (e.g., tension/resolution). f . Aesthetics (e.g., Monroe Beardsley)

46. II. Why Harmonize? • Pedagogical Purpose: “If we would discharge our duty as teachers and defenders of the truth, we must endeavor to bring all the facts of revelation into systematic order and mutual relation. It is only thus that we can satisfactorily exhibit their truth, vindicate them from objections, or bring them to bear in their full force on the minds of men” Hodge, Systematic Theology, 1:2.

47. II. Why Harmonize? 4. Discovery Purpose: a. The truths of the Bible are all related and determined by the nature of God who is the One and Only Triune God, absolutely logical, coherent, and harmonious. Thus, His creation reflects those aspects. b. Just as He has purposed us with a mind and ability to study His creation and discover the inorganic and organic relation and harmonious combination, we should study Scripture and discover the harmony, symmetry, and unity of God’s revelation.

48. III. Why Theological Method? Part III: Why is theological method necessary:

49. III. Why is Theological Method Necessary? • Since the Holy Spirit inspired the Scripture (verbal, plenary), there is continuity of thought from Genesis 1:1-Revelation 22:20 • Since God is logical, coherent, and consistent, His Word is going to be logical, coherent, and consistent even within literary, historical contexts.

50. III. Why is Theological Method Necessary? C. He created humanity in the image of God which is holistic: content, authority, community, & representation. Thus, we are designed with a predisposition to analyze, arrange, categorize, collect, and correlate; it is part of our teleological, prescriptive design.