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Presentations of Readings. Precursors & Classics (Continued) Bloch pp.150-155 Bastide, Warner pp. 157-167. Evans-Pritchard, Lévi-Strauss, pp. 168-176 History, Memory, Identity Assmann, Berger 207-220 Zerubavel, Olick, Bellah et al. 221-231 Zerubavel, Schwartz, pp.237-247 . Marc Bloch.
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Presentations of Readings • Precursors & Classics (Continued) • Bloch pp.150-155 • Bastide, Warner pp. 157-167. • Evans-Pritchard, Lévi-Strauss, pp. 168-176 • History, Memory, Identity • Assmann, Berger 207-220 • Zerubavel, Olick, Bellah et al. 221-231 • Zerubavel, Schwartz, pp.237-247
Marc Bloch • Memory work as process • How are memories passed from generation to generation? • Central role of memory as communication between individuals • Questions about fit between ritual & stories • Importance of questioning errors in collective memory narratives
Bastide • Analysis of book on African descended Brasilians (Arthur Ramos) • Religion & myths as tradition • Survival of memory • Loss as a product of social change • functionalist & psychoanalytical approaches point to importance of social frameworks for memories to survive • Social continuity depends on structural continuity • Localization of memories in objects, places • Motor memory, intellectual memory • Importance of social structures (sect, sacred space, secrets)
W. Lloyd Warner • Symbolic life of Americans—analysis of Memorial Day in US • Cults & importance of remembrance rituals commemorating the dead for ideas about living & the future • Social rituals as present expressions that are evocative & non-rational
Evans-Pritchard • Oecology- ”environmental spacing and interdependence of people and institutions, as in rural or in urban settings” • Time reckoning of Nuer –cyclical but events not evenly distributed • Steps in lineages—limits to notion of historical time • Time a way of structuring relationships between people (past and present)
Lévi-Strauss • Notion of distinction between ‘savage’ or primative & civilized peoples • links between ‘totemic’ myths & contemporary archives or cultural heritage institutions • Ways of inserting irrationality into systems that grant physical traces the power to keep some of history to survive
Assmann • Communicative vs cultural memory • Mnemohistory—how the past is remembered • Not about truth but identity • ’concretization of identity’ • Reconstruction within contemporary frame of reference (establishes a horizon) • Institutionalized heritage • Organization (cultivation) • Obligation (formative & normative)d • Reflexivity
Peter Berger • Phenomenological approach • Consciousness • Movement through different social worlds • Changes in meaning systems linked to changes in social relationships, changes in consciousness
E. Zerubavel • More on his methodology in second part of class • Mnemonic communities & traditions • Sociolobriographical memory
Olick: • Collected vs. Collective traditions • individualistic theories, social groups • Collectivist challenges to idea of individual memory (groups constituted through memory)
Habits of the Heart • Practices of commitment to ‘futures of hope’ • Importance for social solidarity
Yael Zerubavel • Master commemorative narratives • Distinctive social identity • Historical development • Transformation of historical time into commemorative time • Events as turning points • Tensions—memory as dynamic cultural force
Barry Schwartz • Study of historical reputations • Not just present politics • Memory studies not just about why but how collective memory is constructed • Need to theorize on both variations & explain persistence
Time Maps & Framing/Containing Memory origin prehistory history
Today’s Class • Lecture & Discussion Themes • Time Maps & Collective Memory • If time: begin thinking about Collected Personal Memories vs. Collective Memory • Film Screening
Time Frames in Collective Memory Studies • Assumptions about mnemonic traces • Cognitive vs. unconscious processes • History vs. representations of the past • “mental” structures Salvador Dali, The Persistence of Memory, 1931
Processes & Forms for Framing Memory in time • “Sociomental” topography of how communitiesrememberthe past • Unconventional approach to links between conventional ideas of ‘history’ & public/collecctive memory • mnemonic traditions • “recalling the past together” & synchronizing attention on particular moments • social norms of remembering • Mnemonic transitivity (allows memory to pass from one person to another even when there is no directe contact)
Communication of memories • Mnemonic “go-betweens” (ex. Old people) • Oral or written accounts • visual resources (ex. Photo albums, books) • Material culture (monuments, Halls of Fame, artifacts, art, other artifacts, i.e. licence plates) • Practices (pageants, anniversaries) • Laws
“Triggers”, memory retrieval (Mnemonic devices) • Words, facts, skills, events • Ideals, goals, intentions, promises • Feelings, states-of-mind, earlier selves etc… • Things, odours, ex. Madeleine (Marcel Proust, Remembrance of things past, triggered by smell and taste of Madeleines, a style of French cake)
“Time Maps” & the Social Shaping of Memory (E. Zerubavel) • Questions of relevance • Long and short term • Eventful and uneventful periods • Connections • Discontinuities
Analyzing the Structures of Socio-Mental memory traditions • conventional ways of stringing memories together into culturally-meaningful narratives • strategies to create the illusion of historical continuity (bridges) • genealogical structures of ancestry & descent • “watersheds” that separate one period from the next & inflating mental divides • The social construction of “beginnings” (origin “myths” and the legitimation of claims about the past)
Establish connections in narratives, scenarios, plotlines Mental historical outlooks, Selective use of history, Often anticipate future Progress narratives (1)Plotlines & Narrative Forms
Decline narratives Both imply single direction Plotlines & Narrative Forms
Zigzag Narratives • Conversion • Recovery • Rise & fall
Evolutionary narratives • Unilinear (deterministic) • Multilinear (ex. Cladograms--branching)
Circles (Cycles), • recurrence
Zodiac & Lunar Calendar (Chinese & Western Calendar approximations)
Western (Solar-Lunar combo.) Calendar Systems • Combination of Bablyonian & Greco-Roman astrological & astronomical theories & myths • 24 hour day & 7 day week • nomenclature based on cycle named for 7 heavenly bodies (visible with ancient technologies) & associations with deities in Greco-Roman & other pantheons • Sunday (heavenly body ascendant in first hour of first day--Sun) • Monday (moon) • Tuesday (Mars—God of War) • Wednesday (Mercury) • Thursday (Jupiter) • Friday (Venus) • Saturday (Saturn)
Density Variations --Mountains and valleys • eventful vs. uneventful moments in the past • Unevenly distributed
Commemgram example • Eventful times, • Multiple pasts
Tasbaski Preparations-Senegal Tabaski (Wolof) –l Aïd-el-Kebir
2-Creating Historical Continuity by bridging gaps • Linking noncontiguous points in time or place to establish continuity • Same place • Same things (relics & memorabilia) • Imitation of the past (ex. Courtroom etiquette religious ritual) • “same” time (commemorative holidays, reenactments, seasonal identity
Musical terms Legato (connected) Staccato (breaks) Historical “Phrasing” in Narratives
3--Mapping connections with the past through ancestry & descent (models for contact chains) • Not always based on consanguinity • historical contact chains • continuous structures
Interconnectedness • Genealogical Distance (consanguinity) • Ancestral depth (# of generations)
Time and Social Distance Not just people Can be practices, things, events
Monogenist & Polygenist Models of Human Descent • Socio-mnemonic dimensions of ancestry
4-Discontinuities: Mnemonic Cutting & Shaping Memory • Conceptualizing Discontinuities (breaks)
Assimilation & Difference • Periods, epochs as mnemonic transformation of historical continuum
History & Prehistory in Mnemonic Traditions • Example: Pre-contact and Post contact history of N. America