كورنثوس الاولى First Epistle to Corinthians

1. كورنثوس الاولى First Epistle to Corinthians

2. يسمع مطلقا ان بينكم زنى و زنى هكذا لا يسمى بين الامم حتى ان تكون للانسان امراة ابيه. افانتم منتفخون و بالحري لم تنوحوا حتى يرفع من وسطكم الذي فعل هذا الفعل. فاني انا كاني غائب بالجسد و لكن حاضر بالروح قد حكمت كاني حاضر في الذي فعل هذا هكذا. It is actually reported [that there is] sexual immorality among you, and such sexual immorality as is not even named among the Gentiles -- that a man has his father's wife!. And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed.

3. باسم ربنا يسوع المسيح اذ انتم و روحي مجتمعون مع قوة ربنا يسوع المسيح. ان يسلم مثل هذا للشيطان لهلاك الجسد لكي تخلص الروح في يوم الرب يسوع. ليس افتخاركم حسنا الستم تعلمون ان خميرة صغيرة تخمر العجين كله. (1كو 5 : 1- 6) In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. Your glorying [is] not good. Do you not know that a little leaven leavens the whole lump?. (1Cor 5 : 1 – 6)

4. أسباب الخطية Reasons of the Sin تهاون .... وتراخي Negligence … Laziness غياب الخوف المقدس Absence of the Holy Fear التأثر بالمجتمع ... والاعلام Being affected by the Society … & the Media ضغط الأفكار بسبب خبرات سيئة The Pressure of bad/devious thoughts due to bad Experiences

5. وفي الكرازة & in Evangelism إستعجال إنضمام (معمودية) الموعوظين Rushing the people to become a Catechumen member (to get baptized) عدم المتابعة الروحية بعد إنضمامهم Absence of the Spiritual follow up for those who have joined

6. خطورة المشكله The Danger of this Issue ليس افتخاركم حسنا الستم تعلمون ان خميرة صغيرة تخمر العجين كله. (1كو 5 : 6) Your glorying [is] not good. Do you not know that a little leaven leavens the whole lump?. (1Cor 5 : 6) عدوى التسيب والفساد The Contagiousness of Carelessness & Corruption

7. خطورة المشكله The Danger of this Issue تشويه صورة الكنيسة Disruption of the Church’s Image خلل المفاهيم ... والعقائد False Understandings … & Beliefs

8. العلاج The Treatment التوبيخ Reproaching يسمع مطلقا ان بينكم زنى و زنى هكذا لا يسمى بين الامم حتى ان تكون للانسان امراة ابيه. افانتم منتفخون و بالحري لم تنوحوا حتى يرفع من وسطكم الذي فعل هذا الفعل.(1كو 5 : 1 – 2) It is actually reported [that there is] sexual immorality among you, and such sexual immorality as is not even named among the Gentiles -- that a man has his father's wife!. And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you. (1Cor 5 : 1 – 2)

9. العلاج The Treatment الحكم بالتأديب To Be Disciplined فاني انا كاني غائب بالجسد و لكن حاضر بالروح قد حكمت كاني حاضر في الذي فعل هذا هكذا. باسم ربنا يسوع المسيح اذ انتم و روحي مجتمعون مع قوة ربنا يسوع المسيح. ان يسلم مثل هذا للشيطان لهلاك الجسد لكي تخلص الروح في يوم الرب يسوع.(1كو 5 : 3 – 5) For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. (1Cor 5 : 3 – 5)

10. العلاج The Treatment الهرب ... من جو الفساد Escaping … Environment of Corruption كتبت اليكم في الرسالة ان لا تخالطوا الزناة.و ليس مطلقا زناة هذا العالم او الطماعين او الخاطفين او عبدة الاوثان و الا فيلزمكم ان تخرجوا من العالم. I wrote to you in my epistle not to keep company with sexually immoral people. Yet [I] certainly [did] not [mean] with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.

11. العلاج The Treatment الهرب ... من جو الفساد Escaping … Environment of Corruption و اما الان فكتبت اليكم ان كان احد مدعو اخا زانيا او طماعا او عابد وثن او شتاما او سكيرا او خاطفا ان لا تخالطوا و لا تؤاكلوا مثل هذا. (1كو 5 : 9 – 11) But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner -- not even to eat with such a person. (1Cor 5 : 9 – 11)

12. العلاج The Treatment الهرب ... من الإدانة Escaping … Judging Others لانه ماذا لي ان ادين الذين من خارج الستم انتم تدينون الذين من داخل. اما الذين من خارج فالله يدينهم فاعزلوا الخبيث من بينكم. (1كو 5 : 12 – 13) For what [have] I [to do] with judging those also who are outside? Do you not judge those who are inside?. But those who are outside God judges. Therefore "put away from yourselves the evil person". (1Cor 5 : 12 – 13)

13. العلاج The Treatment توضيح وتأكيد المفاهيم (قداسة الجسد) Explaining beliefs concerning the holiness of our bodies و هكذا كان اناس منكم لكن اغتسلتم بل تقدستم بل تبررتم باسم الرب يسوع و بروح الهنا. كل الاشياء تحل لي لكن ليس كل الاشياء توافق كل الاشياء تحل لي لكن لا يتسلط علي شيء.الاطعمة للجوف و الجوف للاطعمة And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. Foods for the stomach and the stomach for foods,

14. العلاج The Treatment توضيح وتأكيد المفاهيم (قداسة الجسد) Explaining beliefs concerning the holiness of our bodies و الله سيبيد هذا و تلك و لكن الجسد ليس للزنا بل للرب و الرب للجسد. (1كو 6 : 11 - 13) but God will destroy both it and them. Now the body [is] not for sexual immorality but for the Lord, and the Lord for the body. (1Cor 6 : 11 - 13)

15. العلاج The Treatment التحذير والتخويف Warning & Scaring الستم تعلمون ان اجسادكم هي اعضاء المسيح افاخذ اعضاء المسيح و اجعلها اعضاء زانية حاشا. ام لستم تعلمون ان من التصق بزانية هو جسد واحد لانه يقول يكون الاثنان جسدا واحدا. و اما من التصق بالرب فهو روح واحد. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make [them] members of a harlot? Certainly not!. Or do you not know that he who is joined to a harlot is one body [with her?] For "the two," He says, "shall become one flesh“. But he who is joined to the Lord is one spirit [with Him].

16. العلاج The Treatment التحذير والتخويف Warning & Scaring اهربوا من الزنى كل خطية يفعلها الانسان هي خارجة عن الجسد لكن الذي يزني يخطئ الى جسده. ام لستم تعلمون ان جسدكم هو هيكل للروح القدس الذي فيكم الذي لكم من الله و انكم لستم لانفسكم.لانكم قد اشتريتم بثمن فمجدوا الله في اجسادكم و في ارواحكم التي هي لله (1كو 6 : 15 - 20) Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. Or do you not know that your body is the temple of the Holy Spirit [who is] in you, whom you have from God, and you are not your own?. For you were bought at a price; therefore glorify God in your body and in your spirit, which are God's. (1Cor 6 : 15 - 20)

17. الحفظ Verses to Memorize by Heart (1كو 6 : 11 - 13) (1 Co 6 : 11 – 13)

18. و هكذا كان اناس منكم لكن اغتسلتم بل تقدستم بل تبررتم باسم الرب يسوع و بروح الهنا. كل الاشياء تحل لي لكن ليس كل الاشياء توافق كل الاشياء تحل لي لكن لا يتسلط علي شيء. الاطعمة للجوف و الجوف للاطعمة و الله سيبيد هذا و تلك و لكن الجسد ليس للزنا بل للرب و الرب للجسد. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God. All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body [is] not for sexual immorality but for the Lord, and the Lord for the body.

19. HOMEWORK 33 November 2013 إكتشف وضوح الهدف وترتيب الألويات في شخصية بولس الرسول (1كو 4 ، 5 ، 6) Find out the Clear Target and the Setting of Priorities in St Paul’s Personality (1Cor 4 – 6)