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Eusebius’s perspective on why persecution began:

Eusebius’s perspective on why persecution began:. Early monasticism (Egypt):. 1. Heremetic = alone, hermit - e.g. Antony 2. Coenobitic = communal - e.g. Pachomius. Developments within the Church: ~300 AD.

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Eusebius’s perspective on why persecution began:

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  1. Eusebius’s perspective on why persecution began:

  2. Early monasticism (Egypt): 1. Heremetic = alone, hermit - e.g. Antony 2. Coenobitic = communal - e.g. Pachomius

  3. Developments within the Church: ~300 AD 1. Almost every church had a bishop - teacher, enforcer of discipline, selected presbyters & deacons, presided at baptisms & eucharist, ordained by neighboring bishops, 2. Church offices: lectors, widows, subdeacons, catechists, acolytes, virgins, exorcists & doorkeepers, 3. Churches in some cities (e.g. Carthage) became metropolitan churches, headed by Metropolitan Bishops, 4. Christian centers (Rome, Alexandria, Antioch) called patriarchial churches; bishops called ‘papas’ by laity - origin of word ‘pope’.

  4. Diocletian’s persecution:

  5. The Martyrdom of Saint George:

  6. Diocletian’s persecution:

  7. ~311 Schism of Donatism: 1. Donatus Magnus in Africa, 2. Response to apostasizing under Diocletian: Baptisms administered to those who apostacized, and sacraments celebrated by clergy who apostasized, are invalid, 3. Constantine’s Council of Arles in 314 rejected; decreed heretical in 409; Donatists had to give up their churches, 4. Disappeared during Arab conquest of 7th-8th centuries.

  8. Diocletian (284-286) Roman Empire Western Empire Eastern Empire Maximian (286-305) Diocletian (286-305) Constantius I (305-306) Galerius (305-310) X Constantine (306-313) Licinius (308-313) X X Maxentius (306-312) Maximinus (310-313) Constantine (313-337)

  9. 313 - Year of the ‘Coming of Age’ of the Church: 1. Edict of Milan, stopping persecution, 2. Athanasios enters service of Bishop Alexander, 3. Pachomius baptized, 4. Antony withdraws to the desert to find God.

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