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Zunh Doz /Sermon The Purpose of Bible Study Hoqc Ging-Sou Nyei Mouz Deic

Zunh Doz /Sermon The Purpose of Bible Study Hoqc Ging-Sou Nyei Mouz Deic 1 Peter 2:1-3; 2 Timothy 2:15. Zeuz, YauzSing. Introduction/ Gorngv Jiex Gorn Waac :.

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Zunh Doz /Sermon The Purpose of Bible Study Hoqc Ging-Sou Nyei Mouz Deic

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  1. Zunh Doz/Sermon The Purpose of Bible Study HoqcGing-SouNyeiMouzDeic 1 Peter 2:1-3; 2 Timothy 2:15 Zeuz, YauzSing

  2. Introduction/GorngvJiexGornWaac: • MbuoxsienxYesunyeimienhninhmbuooixzuqchoqcging-sou se hnangvgorngvmbuoxcoqvhoqccuotvseixdaaihnyeifu’jueivgorngvninhmbuooixzuqchopvnyorx nor. Mbuohiuvduqvfu’jueivyietvcuotvdaaih, maivmaaihhaaixdauhzuqcmbuoxninh, zuqcapvninh, zuqczanc-zanckuinxninhgorngvninhzuqchopvnyorx. Yietcnyungcbiuxmenghgorngvmbuozien-ziensienxYesu se gorngvmbuomaaihhnyouvngorc Tin-Hunghnyeiwaac. SienxliuzYesuzioucmaaihhnyouvoixhoqcGing-Souhnangvgu’nquaazcoqvhoqccuotvseixmaaihhnyouvoixhopvnyorx nor. Ging-souyiem 1 Bide 2:1 gorngv “meihmbuooixzuqchnangvcoqvhoqccuotvseixnyeigu’hnguaazoixhopvnyorx nor, zanc-zancoixhopvyungzlinghwuonhnyeicing-nzengcnyorx. Meihziouchaihhlodaaihduqvnjoux.” • Hnangvfievsingxnzungsou 42:1 gorngv, “O Tin-Hunghaac, yienyeihnyouvngorcmeihhnangvnjaihngorcndoqvnyeiwuom-daaihnor. Maaihhnyouvlorz, ngorc, ngatv, sietauxZiouvnyeiwaachnangvnjaehngorcwuom nor.” Maivdanhorpczuqcngorc, ngatvZiouvnyeiwaachnangvoixzuqca’hneivZiouvnyeiwaac, maaihhnyouvhnamvZiouvnyeiwaac, maaihhnyouvoixhiuvZiouvnyeiwaac, maaihhnyouvhoqcZiouvnyeiwaac, maaihhnyouvhancZiouvnyeiwaac. Maaihhnyouvhaiz, zunhZiouvnyeiwaac. • Mbuooixzuqchnangvfievsingxnzungsou 119:127 Yieza'genghhnamvmeihnyeilingcgauhcamvjiem, zungvgauhcamvzienjiem“ NdangcmbuojuangcjienvhoqctauxweichaaixnyungcmbuozuqchoqcGing-sou (mouzdeic), Hnangvhaaix nor hoqcGing-sou, HoqcGing-souduqvnyeifuqv. Yieoixnaicgaaxmeihmbuo, meihmbuomaaihnaaivnyungchnyouvnyeifai? MeihmbuohnamvZiouvnyeiwaacgauhcamvjiemfai? Naaicgaaxganh, mangcgaaxganhzouxnyei. Tov Tin-Hungh bun mbuomaaihhnyouvhnamv, hoqc, hiuvninhnyeiwaac.

  3. A.Purposes of Bible study/HoqcGing-sounyeimouzdeic, weichaaixnyungchoqc? 1. WeicGing-Sou se Tin-Hungh bun nyeiwaac (2 Bide 1:21; 2Ti^mo^tai 3:16 2. WeicGing-SouheucsienxnyeimienhdoqcGing-Sou (Yo^su^waa 1:8 ; 2 Ti^mo^tai 2:15 ;Matv^tai 4:4) 3. WeicGing-Sou se Tin-Hunghnyeieix bun tauxbaamhmienh. (Lomaa 10:13-17; Gong-Zoh 2:14, 8:4-8; 1 Bide 1:23; Yaa^gorpc 1:8) (Sienxnyeimienhduqvcing-nzengcweicGing-Sounjaauxnyeiwaac. (Yo^han 17:17; 1 Bide 2:2; 1 Te^saa^lo^ni^gaa 4:3; SingxNzung 119:9-11) 4. WeicGing-Sougorngv Tin-Hunghnyeiwaacgenghzienleiz (Yo^han 17:17.), Mbuohaihsimvnqoi, Sadaannduovcauxpienx Tin-Hunghnyeiwaac. Matv^tai 4:5-6, SaadaangorngvpienxSingxNzung 91:11-12) WeicGing-sougorngvmbuoxmbuo, mbuoyiemhaaixdaaih (Tin-deicdouh 1:26-27 Tin-Hunghzeizmbuocuotvdaaih) Weichaixnyungcmbuoyiemnaaiv(GorngvSeixZangcsou 12:13 taaihninheijienvninhnyeilingczoux) Mbuominghhaaix, SienxZiouvnyeimienhduqvcauxninhyiem Tin-dornghyietcliuz (Yo^han 3:16) HoqcGing-sou se benxa’hneivqiangxduqvcaux Tin-dornghdiexjiu-tong buoqczangcnyeiziangh hoc.

  4. B.Principles of Bible study/HoqcGing-Sounyeieix-leiz 1. MangcE^saa^laanyeimaengc, yietcseixmienhninhlongcziangh hoc hoqc, ei, cauxzunhZiouvnyeiwaac.YiemE^saa^laa 7:10 gorngv, “E^saa^laalongchnyouvhoqclongxZiouvnyei Leiz-Latcyaaceijienvzoux. Ninhaengxnjaauxwuovdeixleiz-latccauxleizI^saa^laa^enMienh. LongchnyouvhoqclongxZiouvnyeiwaacmaaiheix-leizgorngvninhzunhhnyouvhoqc, hiuv, hnamvZiouvnyeiwaacweichaihzunhmbuoxninhnyeifingxmienh. 2. Tin-Hungh bun SingxLinghtengxmbuohaihbieqchnyouv, yaachaihdorhging-soudaaihlongcduqvhorpc. (Yo^han 16:13) 3. Tin-Hunghcauxmbuogorngvwaacjiu-tong yiemGing-sou, doucdoucGing-sou Tin-Hunghdorhmienhfiev, Weiczuqcmaivmaaihhaaixdauhhaiheiganhnyeieixdouc Tin-Hunghnyeiwaac. Mienhdouc Tin-Hunghnyeiwaac se eiSingxLinghdorhninhmbuogorngvhnangv. (2 Bide 1:21) Mbuooixzuqcbieqchnyouvgorngv Tin-Hunghoixmienhhiuvnyei, fievnyeinyeimienhnyeimienhnyeimouzdeic, fievnyeiziangh hoc maaihhaaixnyungceixleiz (Hiuvduqvfienvnyeimienh, fiev bun nyeimienh, fievnyeidorngx, weichaaixnyungcfiev, hoc-dauhnyeinyeieix-leiz. (Historical and Literary context) determines meaning. MbuohaihhiuvduqvGing-sounyeieixleizweicmbuohiuvduqvwaacnyeieix-leizcauxfingxnyeieix-leiz (Hnangvmienhwaac nor…mienhgorngvzuqcheivmvbaaczienzien nor zuqchaeqv) 4. Fan Ging-sou: oixzuqchiuvduqvgorngvfievnyeimienhfiev bun nyeimienhnyeiziangh hoc, maaihhaaixnyungceix-leiz. Waacyiemwuov norm ziangh hoc maaihhaaixnyungceix-leiz. Weicmbuoihjaaxhnoimienhcauxwuovzancnyeimienhmaivfihhnangv? Ging-sounyeieixleiz se njaauxtauxhaaixnyungc. Ihjaaxnyeimienhhnangvhaaix nor dorhGing-sounyeieix-leizdaaihlongcduqvhorpc. Se gorngvmbuomaivhiuvGing-sounyeiwaac (wuovzancnyeizanc) Ging-sounyeifingx, cauxGing-sounyeimienhyiemwuovdoicnyeiziangh hoc, aqcduqvbieqchnyouvtauxGing-sounyeieix-leiz, yaachaihdorhdaaihlongcduqvhorpc.

  5. C. Profits (benefit/blessing) of Bible study/HoqcGing-sounyeifuqv 1. Hoqcging-souyungzlinghwuonhn;yeimaengc, hnangvnyorzyungzgu’nguaaz, hnangvnyanchnaangxyungz sin nor. (Matv^tai 4:4) Nduqcnyungchaihtengxduqvlinghwuonhmaivngorc, ngatv se Ging-sou.; 3. Hoqc Gin-souduqvbungznqoi, weiczuqcGing-sou se ZienLeiz. Yo^han 8:32 "Meihmbuoziouchiuvduqvzienleiz. Zienleizyaacoixbungxnqoimeihmbuo." Tin-Hunghnyeizienleiz se jienvhaic, mbuohiuvzienleizcingxhaih bun mbuohiuvduqvhaaixnyungcjaav. Yo^handonvgorngv, yiem (1 Yo^han 4:1)Hoqcging-soutengxmbuosimvnqoijaavnyeileiz 2. ZiennaamhnyouzngorcZiouvNyeiwaac. Ye^li^mi 15:16 Ziouv, NernhJiexnyei Tin-Hunghaac, yieduqvmeihnyeiwaac se dorngxyienyeinyanchopv. Meihnyeiwaac bun yienjien-youhyaac bun yiehnyouva'hneiv, weiczuqcyie se ganmeihnyeimbuoxheucnyeimienh," Zien-ziennyeihoqcGing-sounyeifuqv se biuxmenghgorngvmbuobenxninhnyeinaamhnyouzweicmbuongorctauxninhnyeiwaac. 4.HoqcGing-sounyeiziangh hoc bun mbuocauxZiouvjiu-tong, YieSingxNzung 119 zanggorngv, Ziouvnyeiwaac bun mbuomaaihornlorqc, bun mbuomaivzuqcnyaev, bun mbuomaivbaamzzuizdorngcZiouv, bun mbuonyeimaengcfingvjiexcauxhenvjiexdaaih, Maaihlamhkauxcauxhnamvnyeidorngx, hnangv dang ziuxyienyeizaux-mbiec, yaaczouxyiejauvzaangcnyeinjang, Ziouvnyeiwaac bun mbuohiuvzienleiz,

  6. DorhGing-SouNyeiEix-Leiz DaaihLongc: 1.MbuohoqcGing-soumaivzeizkungxoixhiuvtaux Tin-Hunghhnangv, mvbaachoqcGing-souweicoixhiuvduqv Tin-Hungh, ziouc bun mbuohaihhnamvNinh, YaachaiheijienvNinhnyeiwaaczoux. 2. Ging-sou se za’genghmaaihlamhlongcyiemdoic-doicmienh, fingxfingxmienh, gitv-gitvlunghndiev. Mbuoihjaaxhnoibuanghnyei sic, zinhndangcmienhbuanghfihhnangvnyei, maivgunvzingh hoc maivfihhnangvpou-tong nyei sic doicdoicmienhbuanghzuqcfihhnangv, mbuohaihhoqcGing-sounyeieix-leizdorhdaaihlongc, zuotc, weic bun mbuohaihginveiGing-sounyeieix-leizzoux, bun mbuohaihsimvnqoidonghninhmbuozuqcbuanghweicmaivmuangxZiouvnyeiwaac, haihhnangvninhmbuo nor duqvfuqvweicmbuoginveijienvZiouvnyeiwaacZoux. 3. Ging-sounyeieix-leiz (fievnyeiwaaccauxeix-leiz se fievhnangv bun tauxyietczungvYesumienh, mvbaacdorhdaaihlongcmaivfihhnangv. Maaihmienhmaaihmienhmaivei, maaihmienhmuangxmaaihmienhmaivmuangx, Mbuolaanhnyeimaengccauxsienxfimmaivfihndongc, fihhnangv, qiemxzuqcnyeiyaacmaivfihhnangv…nyungcnyungcmbuoqiemxzuqcnyeihaihduqvgauxyiemZiouvnyeiwaac. 4. MbuomaivhaihdorhGing-sounyeieix-leizdaaihlongc se gorngvmbuomaivhiuvduqvGing-sounyeiwaaccauxeix-leiz. Mvbaacmbuohaihhiuveix-leiznyeimvbaaccorcmaiveiyaacmaaih. WeicnaaivYaagorpcgorngv, hoqcnyeimienh, hiuvnyeimienh, haiznyeimienhoixzuqceijienvzoux. (Yaagorpc 2:17 Sienxfimyaachnangvnaaic nor. Kungxsienxhnangvyaacmaiveijienvzoux se dorngxdaicmi'aqv) 5. Yiem 1 Bide 2:1-3, ninhgorngvtauxbiaanyungcdonghmbuohorpczuqcngorcZiouvnyeiwaacfaibiaanyungcmouzdeicdonghmbuohorpczuqchoqcZiouvnyeiwaac:. “Jangxjienv TH bun maengcmeihdaaih, guangcnqoiorqvnyei sic, Zieqvduqvmeihqiemxzuqcnyei, hloyiemZiouv, cauxzieqvduqv TH nyeifuqv bun meihnyeimaengc.

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