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ACI 11 Guide to the Bodhisattva's Way of Life, Part 2 class 2

ACI 11 Guide to the Bodhisattva's Way of Life, Part 2 class 2. “Guide to the Bodhisattva's Way of Life”. JANG-CHUB SEMPAY CHUPA LA JUKPA By Master Shantideva. Bodhisattvacharyāvatāra. Entry Point for the Children of the Victorious Buddhas. gyalse juk-ngok By GYALTSAB JE,

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ACI 11 Guide to the Bodhisattva's Way of Life, Part 2 class 2

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  1. ACI 11Guide to the Bodhisattva's Way of Life, Part 2 class 2

  2. “Guide to the Bodhisattva's Way of Life” JANG-CHUB SEMPAY CHUPA LA JUKPA ByMasterShantideva Bodhisattvacharyāvatāra

  3. Entry Point for the Children of the Victorious Buddhas gyalsejuk-ngok By GYALTSAB JE, DARMA RINCHEN (1364-1432)

  4. Maitreya's Definition • SEMKYE PA NI • Wish for enlightenment • SHENDUN CHIR • For sake of all beings • YANGDAK DZOKPAY JANGCHUB • Total enlightenment • DU • Want to reach • The passionate wish to reach total enlightenment for the sake of all living beings.

  5. The Six Perfections • Jinpa =Giving, Generosity • Tsultrim =Ethical way of life • Supa =Patience, Not getting angry • Tsundru =Joyful Effort • Samten =Concentration • Sherab =Wisdom

  6. The principal problem of anger that we cannot see directly is that a single instance of anger focused at a bodhisattva destroys thousands of eons of good karma that we have amassed previously; and we cannot be sure who around us is a bodhisattva.

  7. The Problem with Anger • a) It ruins our own happiness, in the sense of giving us no ultimate peace; no happiness of mind; no pleasure physically; no easy sleep; and no settled mind. • b) It ruins our relationships with friends and family, who become tired of being around us, and leave us.

  8. If there is something You can do about it, Why should you feel upset? If there is nothing You can do about it, What use is being upset?

  9. Maintaining a sense of joy and happiness, refusing to be upset by things we cannot do anything about now.

  10. Those who slay other humans in battle hardly deserve to be called warriors, since the very nature of their enemies is to die eventually anyway. But those who fight the mental afflictions must learn to bear with constant physical and mental wounds, and then kill a very resilient enemy.

  11. The 3 different kinds of patience a) The patience which takes on sufferings willingly: To stop seeing suffering as something terrible, to incorporate it into one's practice and use it as a path.  b) The patience where you concentrate upon the Dharma: The desire and devotion to learn and practice a wide range of Dharma subjects. c) The patience where you don't mind it when others do you harm: The ability not to become angered when you are blocked from what you want and get what you don't want; and when people try to attack you, hurt your reputation, and so on.

  12. "I have learned through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy,even so our anger controlled can be transmuted into a power that can move the world."

  13. Friday Morning Meditation

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