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Ibn al-Haytham (c. 975-1039) Al-Biruni (973-1048) ‘Umar Khayyam (c. 1048-1122)

Ibn al-Haytham (c. 975-1039) Al-Biruni (973-1048) ‘Umar Khayyam (c. 1048-1122). Ibn Sina (Avicenna, 980-1037). Applied Aristotelianism to Neoplatonism Discussed necessary and possible being Asserted survival of personal soul after death. Abu Hamid al-Ghazali (1058-1111).

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Ibn al-Haytham (c. 975-1039) Al-Biruni (973-1048) ‘Umar Khayyam (c. 1048-1122)

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  1. Ibn al-Haytham (c. 975-1039) Al-Biruni (973-1048) ‘Umar Khayyam (c. 1048-1122)

  2. Ibn Sina (Avicenna, 980-1037) Applied Aristotelianism to Neoplatonism Discussed necessary and possible being Asserted survival of personal soul after death

  3. Abu Hamid al-Ghazali (1058-1111) Maqasid al-Falasifa (Intentions of the Philosophers) - summary of al-Farabi and Ibn Sina Tahafut al-Falasifa (Incoherence of the Philosophers) - challenges philosophers’: 1. Denial of resurrection of body 2. Claims that the world is eternal 3. Views on cause and effect

  4. Ibn Rushd/Averroes (1126-98) Retained Aristotelian idea of First Cause/ Unmoved Mover i.e. God All Intelligences emanating directly from God World eternal, but not necessarily by itself, implying creation possible

  5. Ibn Rushd/Averroes (1126-98) Responded to al-Ghazali in Tahafut al-Tahafut (Incoherence of the Incoherence) Suggested that both revelation and philosophy sources of truth. Resolve conflicts by reading scripture allegorically Three types of learners: (1) philosophical reasoners, (2) theologians using dialectic and rhetoric, (3) the masses, who are persuaded by preaching etc.

  6. First Cause/ One nous/Intellect Neoplatonic Worldview Soul

  7. 922 Execution of al-Hallaj 1095 Al-Ghazali becomes Sufi Ihya’ ‘Ulum al-Din (Revivification of the Religious Sciences) ribat/khanaqa/zawiya/tekke = Sufi lodge

  8. tariqa = Sufi “path” Suhrawardiyya, from Abu’l-Najib al-Suhrawardi (d. 1168) Qadiriyya, from ‘Abd al-Qadir al-Gilani (d. 1165) Gnosticism Al-Tirmidhi (d. 932) - al-qutb (pole/axis) Shihab al-Din Yahya al-Suhrawardi (1153-91) - God as light and as sole being

  9. Ibn al-‘Arabi/Ibn ‘Arabi (1165-1240) Left Spain betw. 1198 and 1201, travelled widely, then settled in Damascus in 1223 God’s only attribute is existence, but He wants to be known, so created world, which has His characteristics and mirrors His attributes God reveals His names so that we might know Him, but knowledge is only partial, so people and religions see Him differently

  10. Jalal al-Din al-Rumi (1207-73) From Afghanistan, but lived in Konya Became obsessed with mystic Shams al-Din in 1244 Rumi’s followers killed Shams al-Din. Rumi was distraught and became a mystical poet Mathnawi/Masnavi

  11. Mevlevi Order, a.k.a. Whirling Dervishes, founded by Sultan Walad ibn al-Rumi

  12. Ibn al-Qifti (b. Qift 1172, d. Aleppo 1248) Jamal al-Din Abu’l-Hasan ‘Ali ibn Yusuf ibn al-Qifti Educated in Cairo and Jerusalem. Father was administrator under Saladin Went to Aleppo after death of Saladin. Employed almost continuously by rulers until death

  13. Ibn al-Qifti (b. Qift 1172, d. Aleppo 1248) Believed to have written 26 works. Only two survive: Kitab Ikhbar al-‘Ulama’ bi Akhbar al-Hukama’ a.k.a. Ta’rikh al-Hukama’ (from which autobiography of Ibn Sina taken) Inbah al-Ruwat ‘ala Anbah al-Nuhat Both collections of biographies of scholars. Lost works mostly historical in nature

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