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1. Scottishfolklore Myths &creatures AjkmФо Vindilovich Maria

2. Scottish mythology may refer to any of the mythologies of Scotland. Myths have emerged for various purposes throughout the history of Scotland, sometimes being elaborated upon by successive generations, and at other times being completely rejected and replaced by other explanatory narratives.

3. Several origin legends for the Scots were created during the historical period, serving various purposes.

4. Because of the movement of people from Ulster to west Scotland, which resulted in close linguistic links between Ulster and the west of Scotland much of Gaelic mythology was imported to Scotland and possibly some of it written in Scotland.

5. He was the son of Cumhall – leader of the Fianna – and Muirne, daughter of the druid TadgmacNuadat who lived on the hill of Almu in County Kildare. Fionn’s hounds, Bran and Sceolan, were once human themselves. He is also linked to the infamous Giant Causeway. Finn means ‘fair’ and he earned this nickname because of his fair hair

6. Hebridean myths and legends The Inner and Outer Hebrides off the western coast of Scotland are made up of a great number of large and small islands. These isolated and mostly uninhabited islands are the source of a number of Hebridean myths and legends. It is a part of Scotland which has always relied on the surrounding sea to sustain the small communities which have occupied parts of the islands for centuries, therefore, it is natural that these seas are a source for many of these legends.

7. Some of thecreatures • The Blue Men of the Minch (also known as storm kelpies), who occupy the stretch of water between Lewis and mainland Scotland, looking for sailors to drown and stricken boats to sink. • Kelpies were said to occupy several lochs. • Seonaidh - a water-spirit who had to be offered ale. • Changelings - sickly offsprings of Faeries which are secretly swapped in place of a human child. • Wulvers are good natured creatures, similar to werewolves. They are said to leave food for poor families.

8. Religious mythology Myth is sometimes an aspect of folklore, but not all myth is folklore, nor is all folklore myth or mythological. People who express an interest in mythology are often most focused on non-human (sometimes referred to as "supernatural") beings. There have been numerous groups of such entities in Scottish culture, some of them specific to particular ethnic groups (Gaelic, Norse, Germanic, etc.), others of them probably evolving from the circumstances unique to Scotland.

9. Forest where fairies live It is knownfrom fairy tales and legends that these fictional winged gods can be mischievous and sometimes sinister, harmful to humans.

10. The villagers were afraid of magical creatures, so always tried to cajole them. They were sure that if they establish contact with the fairies, patrons of fire, water and other natural forces, the fairies would protect their homes. In Edinburghthe whole botanical garden dedicated to the charming forest fairies. The atmosphere is fantastic there, and children and adults walk through the woods, finding small elements of fairy tales - fairy houses and other interesting objects.

11. The first sighting of the Loch Ness Monster was in the River Ness in 565 AD the Irish monk Saint Columba was staying in the land of the Picts with his companions when he came across the locals burying a man by the River Ness. They explained that the man had been swimming the river when he was attacked by a "water beast" that had mauled him and dragged him under. They tried to rescue him in a boat, but were able only to drag up his corpse. Hearing this, Columba stunned the Picts by sending his follower Luignemoccu Min to swim across the river. The beast came after him, but Columba made the sign of the cross and commanded: "Go no further. Do not touch the man. Go back at once. The beast immediately halted as if it had been "pulled back with ropes" and fled in terror, and both Columba's men and the pagan Picts praised God for the miracle. Loch Ness Monster