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Near Death Cognitive Process. According to the Abhidhamma philosophy there are two types of truth: Conventional Truth ( sammuti sacca ) Ultimate Truth ( paramattha sacca ). According to the Abhidhamma philosophy there are two types of truth: Conventional Truth ( sammuti sacca )
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According to the Abhidhamma philosophy there are two types of truth: Conventional Truth(sammuti sacca) Ultimate Truth(paramattha sacca)
According to the Abhidhamma philosophy there are two types of truth: Conventional Truth(sammuti sacca) Ultimate Truth(paramattha sacca)
Consciousness also can be classified with respect to its nature (jàti) in four ways: • Unwholesome(akusala) • Wholesome(kusala) • Resultant(vipàka) • Functional (kiriya)
Consciousness can also divided into four groups by way of plane : • Sense-sphere • Fine-Material-sphere consciousness • Immaterial-sphere consciousness • Supramundane consciousness
In Abhidhamma, Ultimate Reality is fourfold: • Consciousness (citta) • Mental Factors (cetasika) conditioned dhamma • Matter (rpa) 4. Nibbâàna unconditioned dhamma
Cita () arising dissolution static
Five door cognitive process (eye door) V A F E Rc I D J J J J J J J Rg Rg P
Five door cognitive process (eye door) V A F E Rc I D J J J J J J J B……… P Rg Rg
FIVE-DOOR COGNITIVE PROCESS Visible Object – 14 moments of consciousness act as cognitive process Eye-door cognitive process Process-freed B P V A F E Rc I D J J J J J J J Rg Rg Wholesome and unwholesome kamma are performed at the Javana stage Key: P=past bhavanga, V=vibrating bhavanga, A=arrest bhavanga, F=5-Door adverting consciousness, E=eye consciousness, Rc=Receiving consciousness, I=investigating consciousness, D=determining consciousness, J=javana, B=bhavanga. The visible object and Eye-sensitivity perish Together with Rg consciousness
MIND-DOOR COGNITIVE PROCESS Mind-door cognitive process Process-freed B P V A M J J J J J J J Rg Rg Wholesome and unwholesome kamma are performed and strengthened at the Javana stage Key: P=past bhavanga, V=vibrating bhavanga, A=arrest bhavanga, M=Mind-Door consciousness, I=investigating consciousness, J=javana, B=bhavanga.
MIND-DOOR COGNITIVE PROCESS Process-freed Mind-door cognitive process B P V A M J J J J J J J Rg Rg First javana generates immediately effective kamma, which can only produce its effect in this very life. Second through 6th javana generate indefinitely effective kamma, which can produce its effect at any time along samsara until one reaches Parinibbana 7th javana generates subsequently effective kamma, which can produce its results in the immediate future life.
NPNNP Nothingness Infinite Consciousness Infinite Space
NPNNP Nothingness Infinite Consciousness Infinite Space
Råpa Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence Arise together Cease together Same common base
Råpa (matter) arising dissolution static
4 Great Elements • Earth • Water • Fire • Wind
24 Derived Materiality Real Materiality Non-real materiality
18 Real Materiality 5 Sensitive Materiality Eye – Ear – Nose- Tongue – Body 4 Objective Materiality Colour – Sound- Smell – Taste 2 Sex Materiality Masculinity – Femininity 1 Heart Base 1 Life Faculty 1 Nutritive Essence 4 Elements
Pure Octad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence
Pure Octad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence
Body Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Body sensitivity
Heart Base Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Heart Base
Eye Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Eye sensitivity
Ear Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Ear sensitivity
Nose Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Nose sensitivity
Tongue Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Tongue sensitivity
Sexual Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Masculinity
Sexual Decad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty • Femininity
Life Nonad Kalàpa • Earth element • Water • Fire • Wind • Colour • Smell • Taste • Nutritive Essence • Life Faculty
Limiting Phenomenon 10 Non-Real Materiality Space Element Bodily Intimation Verbal Intimation Lightness of Real Materiality Malleability of Real Materiality Wieldiness of Real Materiality Production Contuinity Decay Impermanence Communicating Phenomenon Mutable Phenomena Characteristics of Matter
Different Kalàpas E P B S Space Element
Origination of Matter • Kamma • Consciousness • Temperature • Nutriment
Pure octad kalàpas borne by temperature Pure octad kalàpas borne by nutriment . . . . . . . . Nutritive essence Undigested food in stomach Supported by digestive fire
Pure octad kalàpas borne by temperature Pure octad kalàpas borne by nutriment . . . . . . . . Nutritive essence Undigested food in stomach Supported by digestive fire
How to generate habitual wholesomeness Impermanence Unsatisfactoriness Non-self Person Object