Download
1 / 57
570 likes | 656 Views
The sooner the better. Old time religion. Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. .
E N D
The sooner the better Old time religion
Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Act 18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
These lessons Christ gave in His teaching, showing that the ritual service was passing away, and possessed no virtue. "The hour cometh," He said, "and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship Him. God is a Spirit; and they that worship Him must worship Him in spirit and in truth." True circumcision is the worship of Christ in spirit and truth, not in forms and ceremonies, with hypocritical pretense. {FE 399.3
Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you. • Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. • Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? • Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together. • Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. • Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son. • Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. • Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Worship in song • Singing, as a part of religious service, is as much an act of worship as is prayer.--PP 594 (1890).
Music Is Made a Snare • The things you have described as taking place in Indiana, [THESE COMMENTS WERE MADE IN CONNECTION WITH THE "HOLY FLESH" MOVEMENT AT THE INDIANA CAMP MEETING OF 1900. FOR FURTHER DETAILS, SEE SELECTED MESSAGES, BOOK 2, PP. 31-39.] the Lord has shown me would take place just before the close of probation. Every uncouth thing will be demonstrated. There will be shouting, with drums, music, and dancing. The senses of rational beings will become so confused that they cannot be trusted to make right decisions. . . . {LDE 159.1} • A bedlam of noise shocks the senses and perverts that which if conducted aright might be a blessing. The powers of satanic agencies blend with the din and noise to have a carnival, and this is termed the Holy Spirit's working. . . . Those things which have been in the past will be in the future. Satan will make music a snare by the way in which it is conducted.--2SM 36, 38 (1900). {LDE 159.2} • Let us give no place to strange exercisings, which really take the mind away from the deep movings of the Holy Spirit. God's work is ever characterized by calmness and dignity.--2SM 42 (1908)
The use of musical instruments to create a bedlam of noise, shocks the senses and perverts the worship.--The Holy Spirit never reveals itself in such methods, in such a bedlam of noise. This is an invention of Satan to cover up his ingenious methods for making of none effect the pure, sincere, elevating, ennobling, sanctifying truth for this time. Better never have the worship of God blended with music than to use musical instruments to do the work which last January was represented to me would be brought into our camp meetings.
Worship music should be cheerful, yet solemn.--Those who make singing a part of divine worship should select hymns with music appropriate to the occasion, not funeral notes, but cheerful, yet solemn melodies. The voice can and should be modulated, softened, and subdued.--ST June 22, 1882. {PaM 178.2}
Music, when not abused, is a great blessing; but when put to a wrong use, it is a terrible curse. It excites, but does not impart that strength and courage which the Christian can find only at the throne of grace while humbly making known his wants and, with strong cries and tears, pleading for heavenly strength to be fortified against the powerful temptations of the evil one. Satan is leading the young captive. Oh, what can I say to lead them to break his power of infatuation! He is a skillful charmer luring them on to perdition. {AH 407.4}
The low, common pleasure parties, gatherings for eating and drinking, singing and playing on instruments of music, are inspired by a spirit that is from beneath. They are an oblation unto Satan. The exhibitions in the bicycle craze are an offense to God. His wrath is kindled against those who do such things. For in these gratifications the mind becomes besotted, even as in liquor drinking. The door is opened to vulgar associations. The thoughts, allowed to run in a low channel, soon pervert all the powers of the being. Like Israel of old, the pleasure • 368 • lovers eat and drink, and rise up to play. There is mirth and carousing, hilarity and glee. In all this the youth are following the example of the ungodly authors of some of the books that are placed in their hands for study. All these things are having their effect upon the character. {CT 367.3}
Song Service Not a Concert.--The presentation before me was that if Elder _____ would heed the counsel of his brethren, and not rush on in the way he does in making a great effort to secure large congregations, he would have more influence for good, and his work would have a more telling effect. He should cut off from his meetings everything that has a semblance of theatrical display; for such outward appearances give no strength to the message that he bears. When the Lord can co-operate with him, his work will not need to be done in so expensive a manner. He will not need then to go to so much expense in advertising his meetings. He will not place so much dependence on the musical program. This part of his services is conducted more after the order of a concert in a theater, than a song service in a religious meeting. --Letter 49, 1902. {Ev 501.1}
Is music wrong? • Let the talent of singing be brought into the work. The use of musical instruments is not at all objectionable. These were used in religious services in ancient times. The worshipers praised God upon the harp and cymbal, and music should have its place in our services. It will add to the interest. {Ev 150.2} • But hold the attention of the people by presenting before them the truth as it is in Jesus. Keep before them the cross of Calvary. What called for the death of Christ? The transgression of the law. Christ died to give men an opportunity to become loyal subjects of His kingdom. {Ev 150.3}
The Theme of Every Song.--The science of salvation is to be the burden of every sermon, the theme of every song. Let it be poured forth in every supplication.--Manuscript 107, 1898. {Ev 502.1}
Avoid Emotionalism.--Still others go to the opposite extreme, making religious emotions prominent, and on special occasions manifesting intense zeal. Their religion seems to be more of the nature of a stimulus rather than an abiding faith in Christ. {Ev 502.2}
True ministers know the value of the inward working of the Holy Spirit upon human hearts. They are content with simplicity in religious services. Instead of making much of popular singing, they give their principal attention to the study of the Word, and render praise to God from the heart. Above the outward adorning they regard the inward adorning, the ornament of a meek and quiet spirit. In their mouths is found no guile.--Manuscript 21 1891. {Ev 502.3}
Music can be a great power for good; yet we do not make the most of this branch of worship. The singing is generally done from impulse or to meet special cases, and at other times those who sing are left to blunder along, and the music loses its proper effect upon the minds of those present. Music should have beauty, pathos, and power. Let the voices be lifted in songs of praise and devotion. Call to your aid, if practicable, instrumental music, and let the glorious harmony ascend to God, an acceptable offering. {Ev 505.1}
Choir and Congregational Singing.--In the meetings held, let a number be chosen to take part in the song service. And let the singing be accompanied with musical instruments skilfully handled. We are not to oppose the use of instrumental music in our work. This part of the service is to be carefully conducted; for it is the praise of God in song. {Ev 507.2} • The singing is not always to be done by a few. As often as possible, let the entire congregation join.-- Testimonies, vol. 9, p. 144. (1909) {Ev 507.3}
Music has occupied the hours which should have been devoted to prayer. Music is the idol which many professed Sabbathkeeping Christians worship. Satan has no objection to music if he can make that a channel through which to gain access to the minds of the youth. {VSS 420.3}
5. Like All the Nations.--The dissatisfied longing for worldly power and display, is as difficult to cure now as in the days of Samuel. Christians seek to build as worldlings build, to dress as worldlings dress,- to imitate the customs and practices of those who worship only the god of this world. The instructions of God's Word, the counsels and reproofs of His servants, and even warnings sent directly from His throne, seem powerless to subdue this unworthy ambition. When the heart is estranged from God, almost any pretext is sufficient to justify a disregard of His authority. The promptings of pride and self-love are gratified at whatever expense to the cause of God (ST July 13, 1882). {2BC 1013.1}
Worship in dress • All should be taught to be neat, clean, and orderly in their dress, but not to indulge in that external adorning which is wholly inappropriate for the sanctuary. There should be no display of the apparel; for this encourages irreverence. The attention of the people is often called to this or that fine article of dress, and thus thoughts are intruded that should have no place in the hearts of the worshipers. God is to be the subject of thought, the object of worship; and anything that attracts the mind from the solemn, sacred service is an offense to Him. {CCh 253.1}
Worship in dress • While superfluous trimming and ornaments are to be avoided, as opposed to our profession as followers of the meek and lowly Jesus, we would not discourage the exercise of correct taste, neatness, and order in dress. There are those who are careless of their apparel, and are always harping on pride in dress. They think it a virtue to be untidy, and to dress without order or taste. They class decency and neatness with pride, and excuse themselves for their neglect of apparel, even upon the Sabbath, under pretense of carrying out that separation from the world which the word of God requires of his people. If these persons had an engagement to meet a friend honored by the world, and they wished to be especially favored by him, they would exert themselves to appear in his presence with the best and neatest apparel they could obtain. Yet when they meet upon the Sabbath to worship the great God, they think it is of no consequence in what dress they appear, or what is the condition of their person. In His house, which is as the audience-chamber of the Most High, where heavenly angels are in attendance, they assemble with but little respect or reverence. All who meet upon the Sabbath to worship God, should, if possible, have neat, well-fitting, comely garments to wear in the house of worship. It is a dishonor to the Sabbath, to God, and to his house, for those who profess to believe that the Sabbath is the holy of the Lord, and honorable, to wear upon that day the soiled clothing which they have worn through the labors of the week, if they can obtain anything more suitable. {CTBH 86.2}
Worship in dress • Many of our sisters willingly bear the unnecessary burden of conformity to worldly dress. Attempting to follow the fashions, their burdens are greatly increased, yet they willingly bear the yoke, because they worship the goddess of fashion. {RH, November 17, 1904 par. 7}
Worship in dress • Especially have I been shown that those who profess present truth should have a special care to appear before God to worship him upon the Sabbath, in a manner showing that we respect the Creator who has sanctified and placed special honors upon that day. All who have any regard for the Sabbath should be cleanly in person, neat and orderly in dress, for they are to appear before a jealous God, who marks every token of disrespect.
I am often pained as I enter the house where God is worshiped, to see the untidy dress of both men and women. If the heart and character were indicated by the outward apparel, then certainly nothing could be heavenly about them. They have no true idea of the order, the neatness, and the refined deportment that God requires of all who come into His presence to worship Him. What impressions do these things give to unbelievers and to the youth, who are keen to discern and to draw their conclusions? {5T 498.2}
Some will enter the place of worship with their hats on, in soiled, dirty clothes. Such do not realize that they are to meet with God and holy angels. There should be a radical change in this matter all through our churches. Ministers themselves need to elevate their ideas, to have finer susceptibilities in regard to it. It is a feature of the work that has been sadly neglected. Because of the irreverence in attitude, dress, and deportment, and lack of a worshipful frame of mind, God has often turned His face away from those assembled for His worship. {5T 498.3}
Reverence!! • True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen the heart of every child should be deeply impressed. The hour and place of prayer and the services of public worship the child should be taught to regard as sacred because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened.—(Education, 242, 243.)
Prayer!! • Both in public and in private worship, it is our duty to bow upon our knees before God when we offer our petitions to him. Jesus, our example, "kneeled down, and prayed." And of his disciples it is recorded that they, too, "kneeled down, and prayed." Stephen "kneeled." Paul declared: "I bow my knees unto the Father of our Lord Jesus Christ." In confessing before God the sins of Israel, Ezra knelt. Daniel "kneeled upon his knees three times a day, and prayed, and gave thanks before his God." And the invitation of the psalmist is: "O come, let us worship and bow down: let us kneel before the Lord our Maker." {RH, November 30, 1905 par. 16
Prayer!! • Chapter 6 13 (1 Kings 8:54). Kneel for Prayer in Public Worship.--I have received letters questioning me in regard to the proper attitude to be taken by a person offering prayer to the Sovereign of the universe. Where have our brethren obtained the idea that they should stand upon their feet when praying to God? . . . {3BC 1130.9} • [Luke 22:41; Acts 9:40; 7:59, 60; Acts 20:36; 21:5; Ezra 9:5, 6; Psalm 95:6; Ephesians 3:14 quoted.]. . . {3BC 1130.10} • Both in public and private worship it is our duty to bow down upon our knees before God when we offer our petitions to Him. This act shows our dependence upon God. . . . {3BC 1130.11}
[2 Chronicles 6:1-13 quoted.]. . . {3BC 1130.12} • Is it possible that with all the light that God has given to His people on the subject of reverence, that ministers, principals, and teachers in our schools, by precept and example teach young men to stand erect in devotion as did the Pharisees? Shall we look upon this as significant of their self-sufficiency and self-importance? Are these traits to become conspicuous? . . . {3BC 1130.13}
We hope that our brethren will not manifest less reverence and awe as they approach the only true and living God than the heathen manifest for their idol deities, or these people will be our judges in the day of final decision. I would speak to all who occupy the place of teachers in our schools. Men and women, do not dishonor God by your irreverence and pomposity. Do not stand up in your Phariseeism and offer your prayers to God. Mistrust your own strength. Depend not in it; but often bow down on your knees before God, and worship Him. {3BC 1130.14} • And when you assemble to worship God, be sure and bow your knees before Him. Let this act testify that the whole soul, • 1131
body, and spirit are in subjection to the Spirit of truth. Who have searched the Word closely for examples and direction in this respect? . . . {3BC 1130.15} • Man must come on bended knee, as a subject of grace, a suppliant at the footstool of mercy. And as he receives daily mercies at the hand of God, he is ever to cherish gratitude in his heart, and give expression to it in the words of thanksgiving and praise for these unmerited favors (NL 37, pp. 1-3). {3BC 1131.1}
THE CHAPTER PRESENTING A GROUPING OF MATERIALS ON "THE PROPRIETY OF VARYING ATTITUDES IN PRAYER" SEEMED APPROPRIATE BECAUSE SOME WOULD STRAIN APPLICATIONS OF THE COUNSEL FOUND IN GOSPEL WORKERS, PAGES 178, 179, AND SELECTED MESSAGES, BOOK 2, PAGES 311-316, CALLING UPON SEVENTH-DAY ADVENTISTS TO KNEEL IN PRAYER AS A SIGN OF REVERENCE AND HUMILITY. WHILE THE INSTRUCTION CALLS FOR SUPPLICANTS TO KNEEL IN BOTH PUBLIC WORSHIP AND PRIVATE DEVOTIONS, ELLEN WHITE'S CLEAR-CUT COUNSEL AND HER EXAMPLE INDICATE THAT KNEELING IS NOT REQUIRED IN EVERY INSTANCE WHEN THE HEART AND VOICE ARE LIFTED IN PRAYER. THE MATERIALS PRESENTED ARE DRAWN FROM A WIDE SPAN OF ELLEN WHITE'S MINISTRY.-- WHITE TRUSTEES. {3SM 236.3}
