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Cary Christian School. The Incarnation: Luke 1-2. What does Luke 2:52 Mean?. Linked to Luke 1:80, 2:41 and Samuel The provoking features are: Grew Wisdom Years (stature) Possible meanings are: Normal statement of a child getting older Specific words that mean exactly what they say.
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Cary Christian School The Incarnation: Luke 1-2
What does Luke 2:52 Mean? • Linked to Luke 1:80, 2:41 and Samuel • The provoking features are: • Grew • Wisdom • Years (stature) • Possible meanings are: • Normal statement of a child getting older • Specific words that mean exactly what they say
Some important issues • Jesus and John the Baptizer spoken of here (See 1:80 and 2:40/2:52 • The words translations are not exactly the same • 1:80 – John “grew” and “became strong” • 2:40 – The toddler Jesus was “filled with” or “full of wisdom”, as He grew and became strong • 2:52 – the young man Jesus that had been teaching in His Father’s house, amazing the Rabbi’s, “increased” (?) in wisdom and grew in years and favor . . . • The Analogy of Faith
Some common interpretations • Jesus was just like any other boy • Jesus was just a regular boy until His ministry at 30 • Jesus grew progressively into His calling • Jesus, as a child, did not know that He was the Messiah • Well . . .
The Flow of Chapters 1-2 • The Prophecy of John the Baptizer (Luke 1:5-25) • The Prophecy of Jesus (Luke 1:26-38) • The Recognition of Elizabeth and John (Luke 1:39-45) • The Celebration of Mary (Luke 1:46-56) • Zacharias’ Prophecy (Luke 1:67-79) • John Grows (Luke 1:80) • Jesus, the Christ is Born (Luke 2:1-20) • Jesus is Presented at the Temple (Luke 2:21-38) • Jesus in Jerusalem in the Temple at His Father Business (Luke 2:41-51)
Hmmm . . . It seems that everyone else knew . . . And then there is that moment at the Temple
Luke 2:52 - This Phrase talks of the humanity of Jesus . . . The fast that He was Real Human, but clearly not like any other human . . .
Cary Christian School The Incarnation: Philippians 2
Notations about Philippians 2:1-11 • The Context is Humility • The verb “kenao” is the focus in the Christological section • The question is what does it mean • Romans 4:14 • 1 Cor. 1:17 • 1 Cor. 9:15 • 2 Cor. 9:3 • How does that meaning work within the context?
How does it flow? • Had an attitude of Humility • Christ was (pre[existed]) in the “Form” of God • Did not hang on to that “form” at all costs (“with white knuckles”) • Emptied Himself • Now too the “form’ of a bond-servant • Made in the likeness of men • Had the appearance of a man • Showed humility by obedience • Obedience led to death • The Death was on a Cross
How does it flow? (cont.) • God exalted Him • Made His name reside over all others • All will worship Him at His name • The name is “Lord”
What did He empty Himself of? The Incarnation: Philippians 2
Options • Deity • Communicable + Incommunicable Attributes • Only Incommunicable Attributes • Communicable or Incommunicable Attributes via self-limitation • Certain Attributes • Glory
Some Samples • "Christ had a human soul, to which the Logos imparted his divinity, little by little until he became completely divine" (Dorner). • Christ "laid aside his deity which was then restored at the ascension" (Gess and Beecher). • He "abandoned certain prerogatives of the divine mode of existence in order to assume the human," e.g., omniscience" (Gore). • "He surrendered the external, physical attributes of omniscience, though retaining the attributes of love and truth (A. M. Fairbairn). This was also held by Thomasius, Deilitzsch, and H. Crosby.
Some Samples • "Christ "lived a double life from two, non-communicating life centers. As God, he continued his Trinitarian and providential existence, and as man he was united with a human nature. He did not know consciously anything of his divine, Trinitarian existence" (Martensen). Wha!?! • "He disguised his deity and attributes, not by giving them up, but by limiting them to a time-form appropriate to a human mode of existence ... His attributes could only be expressed in relation to the (human) time and space that his human form could experience" (Ebrard).
Some Samples • "He gave up the use of the attributes (cf. Carson, FD&FPJ, 35). • ""He gave up the independent exercise of the divine attributes (Strong, ST, 703). • ""He limited himself to the voluntary non-use of the attributes (Walvoord).”
Did the Son really relinquish use of the attributes during the Incarnation?
A Problem: The Text Attributes Exercised Scriptures Matt. 14:15-21 Matt. 2:2, 27:11 Luke 7:36-50 John 4:46-54 John 1:44-51 Matt. 9:1-8 • Creator • Sovereignty • Judgment • Omnipotence • Omnipresence • Omniscience
A Problem: The Text Attributes Exercised Scriptures John 8:56-59; Mark 9:2-8 John 8:56-59 John 10 Matt. 9:36, John 8:1-11 John 10:11-17, 15:13; 1 John 3:16 John 10:18 • Immutability • Eternity • Goodness • Mercy • Love • Freedom
A Problem: The Text Attributes Exercised Scriptures John 8:56-59 John 14:7-15, 17:21 Matt.3:15, Luke 7:36-50 John 14:6 • Self-Existence • Triunity • Righteousness • Truth
John 17 – The High Priestly Prayer 4 “I glorified You on the earth, having accomplished the work which You have given Me to do. 5 “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
“. . . glorify Me together with Yourself, with the glory which I had with You before the world was.”
What about the Transfiguration? • See John 1:14 & 1 Timothy 3:16 • Certainly “a” glory, but one that was shrouded in flesh • Think again on Exodus 33:17-23 • 20 But He said, “You cannot see My face, for no man can see Me and live!”
Cary Christian School The Incarnation: Philippians 2