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African Basis of Common and Public Good Ideas for Democracy and Development in Africa. Critique of Neo-patrimonial View of African Politics David Nyaluke, Daudi.nyaluke2@mail.dcu.ie TRINITY COLLEGE DUBLIN ,10,11, 2011. Who holds the Neo-Patrimonial view. Eisenstadt (1973)
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African Basis of Common and Public Good Ideas for Democracy and Development in Africa Critique of Neo-patrimonial View of African Politics David Nyaluke, Daudi.nyaluke2@mail.dcu.ie TRINITY COLLEGE DUBLIN ,10,11, 2011
Who holds the Neo-Patrimonial view • Eisenstadt (1973) • Clapham, (1985). • Bayart( 1993) • Bratton and Van de Walle, (1997). • Chabal and Diloz (1999) • Hyden (2006)
Neo-patrimonial View of African Politics • Informal • Personalized • Big-man rule • Nepotistic distribution of Resources • Violation of democratic norms
IMPLICATIONS • Corruption is normal • No accountability –ruler/citizens/subjects • Instrumental action • Struggle for survival • No ideal basis for common and public good action • No political community
Why this is the cases • Continuation from colonial regime • Beneficial to African elite (Chabal and Diloz(1999) • From cultural practice of African pre-colonial rulers (Bayart, 1993) Hyden, 2006
Critique The manifestation is not ideal or inevitable Evidence • There is resistance to corruption/irresponsiveness • Demand for democracy –climax-1990’s • Deviation from the promise of independence
Colonial regime Unjust and non-democratic Laisser faire and exploitative Dividing along ethnic lines New state promised Just and democratic Developmental and progressive Unifying nationally PROMISE OF INDEPENDENCEand Basis of Political community
TANZANIA MAINLAND CASE • Has dominant party system since 1995 • Argument: Explained by adherence to promise of independence Method: Historical analytical Narrative