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Vocation – revisited Charism Mission

Vocation – revisited Charism Mission. Vocation. It is God who calls. We are not the ones who choose. Called to Life. Called to life in Christ. Acceptance of revelation. Called to Holiness, which is sharing in the Life of God Called to a state: lay ordained, religious, secular .

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Vocation – revisited Charism Mission

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  1. Vocation – revisitedCharismMission

  2. Vocation • It is God who calls. We are not the ones who choose. • Called to Life. • Called to life in Christ. Acceptance of revelation. • Called to Holiness, which is sharing in the Life of God • Called to a state: lay ordained, religious, secular. • Called to the Franciscan way. • Discernment of vocation.

  3. what we are radically “called” to • We are called (vocation) • but we are also chosen (election), • each one of us, for a specific project. • For each vocation there is a corresponding project of God, • for self and for the benefit of others.

  4. Vocation • the irrevocable call to sanctity, • the sharing in the life of God. • unique and personal for everyone.

  5. Reflect & discuss - 2 “types” of vocation • The Rich young Man (Mt 19:16-26) religious • The Gerasene Demoniac Mk 5:1-20 & Lk 8:26-39 secular

  6. Franciscan Vocation • following Jesus without reservations in the footsteps of Saint Francis • to discover, accept and develop within ourselves the same Charism received by Saint Francis, so as to make it present and bring it to fruition in the world.

  7. Franciscan Spirituality • a very intense Eucharistic spirituality (kénosis) • a very strong fraternal communion • simplicity • love of poverty • humility • a genuine sense of minority • a complete and active abandonment to God

  8. Charism • Charisms • Charism of the Founder and of the Institute • Charism of Saint Francis • Franciscan spirituality (apostolic religious, contemplative religious, apostolic lay secular). • Franciscan Spirituality in its secular expression.

  9. Charism • is the gift of perceiving life and the world around us, in a typical specific way. • The Rule of the SFO begins saying (article 1): The Franciscan family, as one among many spiritual families raised up by the Holy Spirit in the Church, unites all members of the People of God – laity, religious and priests – who recognize that they are called to follow Christ in the footsteps of St. Francis of Assisi.

  10. Discuss your understanding of charisms • See text on various section of the Catechism of the Catholic Church • Article 799 • 800 • 801 • 2684

  11. charism of our founder • “being Son”, the Son of the Father (NMI 24). His personality is a “son-like” personality. This filial quality penetrates the depth of his mystery. Novo Millennio Ineunte, John Paul II, 2001 • Francis perceived the Father’s kenotic (self-giving) love as God’s very nature

  12. God’s kenotic love • O sublime humility! O humble sublimity! The Lord of the universe, God and the Son of God, so humbles Himself that for our salvation He hides Himself under an ordinary piece of bread! (LtOrd 27)

  13. Jesus – beloved Son • Jesus, the beloved Son, the Way, the Truth and the Life, is Francis only model, the mediator between the God of Love and the world, He who incarnates the eternal project of the Father, He who has made the Father visible, audible, touchable (1Jn 1:1-3 and Jn 14:8-11).

  14. Jesus shows the Father’s kenotic Love • Francis only has eyes, heart and mind for Jesus and incessantly contemplates his donation of Self, • His lowering, His total surrender in the Incarnation, in the Cradle, on the Cross, in theEucharist.

  15. discernment • If I find the humble God, the simple God, the servant God , the God who has emptied himself, and if I find him in the Son and if in finding him, I make him not only object of intellectual reflection but I manage somehow to make Him the foundation of my life and practice, as Francis did, then, this is Franciscan vocation and the Franciscan Charism.

  16. Reiterating Francis’ charism: • It is the Charism or gift that God gave him! • God gave it to Francis so that he could • renew the Church by encouraging the Church to return to its apostolic roots • exemplify a model of imitatio Christi (imitation of Christ) and ultimately • found a Family which, by following his example and spirituality, would continue his mission. • God has put in those of us who have received a Franciscan vocation, the very same charism received by Saint Francis. • This charism will have to be received, accepted and developed within us using Francis as our guide. • God has constituted Francis as His sacrament and our charism.

  17. “Receiving his charism”, therefore, means: • receiving Francis as our model, constant inspiration, spiritual brother and guide. • Receiving and accepting him, enables us to receive his “spirit”, in a way similar to the two thirds of the spirit of Elijah as requested by Elisha (2Kings 2, 9);

  18. Mission • “Go Francis repair my house” • “Missio in nomine Ecclesiae” in the Name of the Church • “Make present the charism of Saint Francis in the life and in the mission of the Church (Rule 1): “They should be recognized by their “being” from which their mission springs” (General Constitutions - 100). • Live in ‘communion’ with the Church and the world.

  19. Mission of the SFO in the Church • the Mission of St. Francis and of his Family: to Repair the Church (House). • Church – the Body of Christ can be repaired only by being alive in Christ

  20. The Church, Body of Christ, is healthy when he who looks at it, he who lives in it, sees Jesus and, seeing Jesus, sees and ‘hears’ the Father. • “Show us the Father and it will be enough for us.” “Whoever has seen me, has seen the Father” (Jn 14: 8-9). • To see the face of Christ, Way, Truth and Life (NMI 16 & ff), means to be on the way towards the Father, means to see the Father.

  21. This is the journey that Francis, guided by the Spirit, has done and that we have to do. • Therefore, we must commit ourselves to become, feel and behave as true “children” of the Father and • to discover the infinite richness of the divine Paternity and draw from it the capacity to love, to give and to for-give.

  22. Secular Franciscans will have to make themselves available, like Francis, every time the Church calls • , every time there is something, anything, to “repair”. • There are no limits to its scope: reconciliations to promote, sufferings to alleviate, solitudes to fill, despair to console, marginalizations to fight, material and spiritual poverties to heal, respect for life and for nature, youth to love and to accompany, catechize, animation of Liturgy, support to the Christian communities in anything they may need, etc.

  23. There are no limits ! The children of Francis must continue his mission, to renew and repair the Church

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