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Seven Sabbaths

Seven Sabbaths. Part 1 Gods Calendar. Gods Calendar. I Thessalonians 5 Galatians 4: 1-11 Daniel 7: 15-28 Daniel 10. Gods Calendar. Gen 1: 1-5 1In the beginning God created the heaven and the earth.

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Seven Sabbaths

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  1. Seven Sabbaths Part 1 Gods Calendar

  2. Gods Calendar • I Thessalonians 5 • Galatians 4: 1-11 • Daniel 7: 15-28 • Daniel 10

  3. Gods Calendar • Gen 1: 1-5 • 1In the beginning God created the heaven and the earth. • 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. • 3And God said, Let there be light: and there was light. • 4And God saw the light, that it was good: and God divided the light from the darkness. • 5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

  4. Gods Calendar • Evening • Hebrew: ereb this word simply means “when the sun is down” • What divides these two periods (Night & Day)? • The sun does! When it is up it is day when it is down it is night.

  5. Gods Calendar • When the sun goes through one complete cycle, having been down and up we have a complete day. • i.e. Gen 1:5 (2nd half) And the evening and the morning were the first day.

  6. Gods Calendar • When is the start of Gods day? • A. 12:00 Midnight • B. 6:00PM • C. Sun Set • The Answer: • C. Sun Set • The most popular answer is 6:00 PM. But the fact of the mater is that time was never used in the bible to divide one day from another it was Even or evening (Hebrew: ereb). • There is no Historical record as to when the rule based calendar replaced the observation based calendar but the patriarch Hillel II published these rules in 358 A.D "Jewish Calendar Mystery Dispelled" by George Zinberg.

  7. Gods Calendar • Lets look at some important variations of the use of this Hebrew word “ereb”’ • 1. English (At even or evening) • ba ereb at the precise moment that the sun is down.

  8. Gods Calendar • “At Even” • Genesis 19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; • Exodus 16:6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt: • Exodus 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God. • Exodus 16:13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host. • Joshua 5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho. • Mark 1:32(Whole Chapter)And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. • Mark 13:35(Whole Chapter)Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

  9. Gods Calendar • Lets look at some important variations of the use of this Hebrew word “ereb”’ • 1. English (At even or evening) • ba ereb at the precise moment that the sun is down. • 2. English (from even or evening) • ma ereb from the precise moment that the sun is down on one day to another point on the next.

  10. Gods Calendar • “From Even” • Leviticus 23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. • Numbers 9:21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

  11. Gods Calendar • Lets look at some important variations of the use of this Hebrew word “ereb”’ • 1. English (At even or evening) • ba ereb at the precise moment that the sun is down. • 2. English (from even or evening) • ma ereb from the precise moment that the sun is down on one day to the same point on the next. • 3. English (unto even or evening) • awd ereb until the precise moment that the sun is down.

  12. Gods Calendar • “Unto Even” • Exodus 18:14 And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? • Leviticus 23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.

  13. Gods Calendar • Differences between our calendar (Gregorian), the Julian Calendar & the Calendar of the Bible (Hebrew).

  14. Gods Calendar • Gregorian Calendar • Rule Based • 12 months • 365.2425 days per year • Leap year every four years • The Gregorian calendar is a modified version of the Julian calendar. The only difference being the specification of leap years. The Julian calendar specifies that every year that is a multiple of 4 will be a leap year. This leads to a year that is 365.25 days long, but the current accepted value for the tropical year is 365.242199 days. • To correct this error in the length of the year and to bring the vernal equinox back to March 21, Pope Gregory XIII issued a papal bull declaring that Thursday October 4, 1582 would be followed by Friday October 15, 1582 and that centennial years would only be a leap year if they were a multiple of 400. This shortened the year by 3 days per 400 years, giving a year of 365.2425 days.

  15. Gods Calendar • Julian Calendar • Rule Based • 12 months • 365.25 days per year • Leap year every four years • Julias Ceasar created the calendar in 46 B.C. as a modified form of the old Roman republican calendar which was based on lunar cycles. The new Julian calendar set fixed lengths for the months, abandoning the lunar cycle. It also specified that there would be exactly 12 months per year and 365.25 days per year with every 4th year being a leap year. • The difference between the Julian and today's Gregorian calendar is that the Gregorian does not make centennial years leap years unless they are a multiple of 400, which leads to a year of 365.2425 days. In other words, in the Gregorian calendar, 1700, 1800 and 1900 are not leap years, but 2000 is. All centennial years are leap years in the Julian calendar.

  16. Gods Calendar • Hebrew Calendar • Observation Based • 12 Months (13 on leap years) • Leap Years on every 3rd, 6th, 8th, 11th, 14th, 17th & 19th of a Lunar Cycle • 353, 354, 355 days per Ordinary year • 383, 384, 385 days per leap year • The Hebrew calendar is based on lunar as well as solar cycles. A month always starts on or near anew moon and has either 29 or 30 days (a lunar cycle is assumed to be 29 days 12hrs 44min, 3 1/3 sec). Twelve of these alternating 29-30 day months gives a year of 354 days, which is about 11 1/4 days short of a solar year. • The Hebrew calendar in the early days (ancient times) there was no formula to determine the start of a month. A new month was started when the new moon was first observed.

  17. Gods Calendar • Year length type name • 353 deficient ordinary year • 354 regular ordinary year • 355 complete ordinary year • 383 deficient leap year • 384 regular leap year • 385 complete leap year

  18. Gods Calendar COMMON YEAR LEAP YEAR • 1 Tishri 30 30 30 30 30 30 • 2 Heshvan 29 29 30 29 29 30 (variable) • 3 Kislev 29 30 30 29 30 30 (variable) • 4 Tevet 29 29 29 29 29 29 • 5 Shevat 30 30 30 30 30 30 • 6 Adar I 29 29 29 30 30 30 (variable) • Adar II -- -- -- 29 29 29 (optional) • 7 Nisan 30 30 30 30 30 30 • 8 Iyyar 29 29 29 29 29 29 • 9 Sivan 30 30 30 30 30 30 • 10 Tammuz 29 29 29 29 29 29 • 11 Av 30 30 30 30 30 30 • 12 Elul 29 29 29 29 29 29 --- --- --- --- --- --- 353 354 355 383 384 385

  19. Gods Calendar • Rules for the Start of a new year (Civil Year). • Tishri 1 must never be 1st (Sunday), 4th (Wednesday) or 6th (Friday) day of the week. (This is largely to prevent certain holidays from occurring on the day before or after the seventh day Sabbath.) • If the molad occurs on or after noon, Tishri 1 must be delayed. • If it is a common (not leap) year and the molad occurs on the 3rd day of the week (Tuesday) at or after 3:11:20 A.M., Tishri 1 must be delayed. • If it is the year following a leap year and the molad occurs on 2nd day of the week (Monday) at or after 9:32:43 and 1/3 sec, Tishri 1 must be delayed.

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