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Embracing Present Challenges. Nancy J. Ramsay February 10, 2012. Status of our Fields. Inclusion and Difference Academy Clinic Congregation. Shift in Guiding Metaphors. Individual. Ecological. Living Human Web Archie Smith, Jr. Bonnie Miller McLemore. Living Human Documents
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Embracing Present Challenges Nancy J. Ramsay February 10, 2012
Status of our Fields Inclusion and DifferenceAcademyClinicCongregation
Shift in Guiding Metaphors Individual Ecological Living Human Web Archie Smith, Jr. Bonnie Miller McLemore Living Human Documents • Anton Boisen
Ecological Framework Intersecting Dynamics in Web of Care • Political • Systemic • Economic • Cultural • Historical
PublicTheology: Political Dimensions of Care Embodied DifferencesTreated Oppressively: • Gender • Race • Class • Sexuality • Religion
Postmodernity Epistemological Shift • Authority • Master Narratives out—human subjects in • Social location • Social identity
Critical Postmodernity Universal Human Rights Priority for Justice Ethic of Love
Complex Social Identities • Formative • Insinuated by power • Evolving • Contextual
New Conversation Partners Critical Theory Race Gender Sexuality Class Sociology Economics
Theological Developments Difference as Gift A human community with no one on the margins Difference as revelatory of God’s imagination
Theological Developments Radical Hospitality Each is host and guest Community not uniformity Love rather than tolerance
Theological Developments Relational Justice An ethical framework for the practice of Care Justice in the service of Love Power as a theological category Solidarity as allies in the work of justice
Theological Developments Oppression as Sin Structural and systemic analysis Apt metaphors: “lie” “negation of relation” Sin as Privilege: interlocking systems of advantage reproducing oppression
Theological Developments Religious Plurality To see what is sacred in each life To value the distinctive contributions of each Tradition To find common ground for the work of healing
Theological Proposal Embodiment Embodied human experience as a primary lens for theological understanding Social memory and particular experience Intersecting multiplicity of social identities Particularity of embodied experience
Embodiment and Justice Resisting Embodied Oppression “We must begin with ourselves” E. Townes “…we are in a world we have helped make.” Working as allies to dismantle oppression
Embodiment and Oppression Oppression as institutional, systematic processes imposed often unwittingly through practices and norms Impacting various social identity groups Systematic injustice as consequence for whole groups of persons who share a social identity
Five Faces of Oppression Exploitation Marginalization Cultural Imperialism Powerlessness Violence Iris Marion Young, Justice and the Politics of Difference
Exploitation The transfer of the results of the labor of one social group to the benefit of another Enacts an inequitable structural relation between social groups
Marginalization Whole groups of persons: • expelled from useful participation in society • Subject to serious deprivation • Not allowed to work • Loss of freedom, dignity, self-respect
Powerlessness In relation to Professionals: • Lack authority, status, sense of self • Take orders rather than give them • Not treated with respect
Cultural Imperialism The imposition of dominance • Symbolic control • Construction of the “other” • Rendered invisible • Marked
Violence Directed toward particular social identity groups as “dangerous or hated other” Systematic and irrational, Tolerated if not encouraged
Five Faces of Oppressionand Spiritual Care Disclosing intersecting experiences of oppression and privilege Weighing cumulative experience of oppression Disclosing practices of “scaling bodies” Externalizing stigma and privilege
Oppression and Beauty “Who can tell me what beauty is?” Fanon The perception of another is never innocent, ahistorical, or unaffected by power Tutoring eyes and hearts to “see”
Beauty, Healing, and Justice “Beauty is consonant with human performance, with habit or virtue, with authentic ethics: Beauty is living up to and living out the love and summons of creation in all our particularity and specificity as God’s human creatures, made in God’s own image and likeness.” Shawn Copeland, Enfleshing Freedom
Theological Imaginationand Embodiment The particularity of embodied theology James Nelson, Embodiment Embodied experience contributes to our imagination about God Imagination about God shapes experiences of our embodied life
Embracing Present Challenges Translating new knowledge into ACTION Fluency with new conversation partners Second order change Organizational alignment
Embracing Present Challenges Fostering Liberative Spaces for healing Sustaining the work of dismantling evil in embodied oppression