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Koine Greek Aramaic. Epicureanism: Universe as random conglomeration of atoms. Avoid pain and strife and live life of quiet contentment Stoicism: Single rational, divine principal rules and permeates universe. A spark of this is in every human, so all should follow natural
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Koine Greek Aramaic
Epicureanism: Universe as random conglomeration of atoms. Avoid pain and strife and live life of quiet contentment Stoicism: Single rational, divine principal rules and permeates universe. A spark of this is in every human, so all should follow natural law emphasising justice, fidelity, courage, self-control, universal harmony. Live in accordance with cosmic harmony to lead life of inner tranquility
Characteristics of Christianity Monotheistic legacy of Judaism Immediacy of Jesus as real person Simple to state but also subtly sophisticated
Basic Beliefs of Christianity One God, three persons: Father, Son, Holy Spirit Humans created by God, but nature corrupt since the Fall Jesus as promised Messiah. Proved divinity by miracles Taught: How God wanted people to live Eternal life for believers who obeyed commandments Love for God and others, humility, forgiveness
Crucifixion Resurrection and Ascension Apostles and Last Supper
1st-3rd c. Rapid spread of Christianity in east and then in west Communities eventually headed by bishops Opposed by pagan intellectuals because Jesus was not heroic figure, faith denied other gods and seemed to lack sophistication Apologists: Justin (c. 100-165) logos Clement (c. 150-c. 210) Origen (185-254)
Christians vs. Romans Refused to worship emperors Secrecy of rites Pacifism - some refused to serve in armies Persecutions under Nero (r. 54-68), Diocletian (r. 284-306) in 303
313 “Edict of Milan” Licinius (r. 308-24) 375-83 Reign of Gratian (in west), who confiscates endowments of pagan temples 379-95 Reign of Theodosius I (in east), who forbids practices of pagan cults 4th c. Bishoprics becoming grouped together under archbishops. Particular prestige held by Rome, Jerusalem, Alexandria, Antioch, Constantinople
Church and State Who rules: clergy or emperor? Arianism (after Arius, d. 336) 325 Council of Nicea 330-79 Arianism enjoys imperial favour 381 Council of Constantinople 440-61 Papacy of Leo I (the Great)