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““While Hester stood in that magic circle of ignominy, where the cunning cruelty of her sentence seemed to have fixed her for ever, the admirable preacher was looking down from the sacred pulpit upon an audience whose very inmost spirits had yielded to his control. The sainted minister in the church! The woman of the scarlet letter in the marketplace! What imagination would have been irreverent enough to surmise that the same scorching stigma was on them both!”
It was about this time I conceiv'd the bold and arduous project of arriving at moral perfection. I wish'd to live without committing any fault at any time; I would conquer all that either natural inclination, custom, or company might lead me into. As I knew, or thought I knew, what was right and wrong, I did not see why I might not always do the one and avoid the other. But I soon found I had undertaken a task of more difficulty than I bad imagined. While my care was employ'd in guarding against one fault, I was often surprised by another; habit took the advantage of inattention; inclination was sometimes too strong for reason. I concluded, at length, that the mere speculative conviction that it was our interest to be completely virtuous, was not sufficient to prevent our slipping; and that the contrary habits must be broken, and good ones acquired and established, before we can have any dependence on a steady, uniform rectitude of conduct. For this purpose I therefore contrived the following method.
“The real attractions of the Hollowell farm, to me, were; its complete retirement, being about two miles from the village, half a mile from the nearest neighbor, and separated from the highway by a broad field; its bounding on the river, which the owner said protected it by its fogs from frosts in the spring, though that was nothing to me; the gray color and ruinous state of the house and barn, and the dilapidated fences, which put such an interval between me and the last occupant; the hollow and lichen-covered apple trees, gnawed by rabbits, showing what kind of neighbors I should have; but above all, the recollection I had of it from my earliest voyages up the river, when the house was concealed behind a dense grove of red maples, through which I heard the house-dog bark.”
“Then we went loafing around town. The stores and houses was most all old, shackly, dried up frame concerns that hadn't ever been painted; they was set up three or four foot above ground on stilts, so as to be out of reach of the water when the river was overflowed. The houses had little gardens around them, but they didn't seem to raise hardly anything in them but jimpson-weeds, and sunflowers, and ash piles, and old curled-up boots and shoes, and pieces of bottles, and rags, and played-out tinware. The fences was made of different kinds of boards, nailed on at different times; and they leaned every which way, and had gates that didn't generly have but one hinge -- a leather one. Some of the fences had been whitewashed some time or another, but the duke said it was in Clumbus' time, like enough. There was generly hogs in the garden, and people driving them out.”
“Thus stands the cause between God and us. We are entered into covenant with Him for this work. We have taken out a commission. The Lord hath given us leave to draw our own articles. We have professed to enterprise these and those accounts, upon these and those ends. We have hereupon besought Him of favor and blessing. Now if the Lord shall please to hear us, and bring us in peace to the place we desire, then hath He ratified this covenant and sealed our commission, and will expect a strict performance of the articles contained in it; but if we shall neglect the observation of these articles which are the ends we have propounded, and, dissembling with our God, shall fall to embrace this present world and prosecute our carnal intentions, seeking great things for ourselves and our posterity, the Lord will surely break out in wrath against us, and be revenged of such a people, and make us know the price of the breach of such a covenant.”
“Society everywhere is in conspiracy against the manhood of every one of its members”
“The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.”
““Ye have both been here before, but I was not with you. Come up hither once again, and we will all three stand together.”
“The only truth that continued to give Mr. Dimmesdale a real existence on this earth was the anguish in his inmost soul, and the undissembled expression of it in his aspect. Had he once found power to smile, and wear a face of gayety, there would have been no such man!”(
“Two or three days and nights went by; I reckon I might say they swum by, they slid along so quiet and smooth and lovely. Here is the way we put in the time. It was a monstrous big river down there -- sometimes a mile and a half wide; we run nights, and laid up and hid daytimes; soon as night was most gone we stopped navigating and tied up -- nearly always in the dead water under a towhead; and then cut young cottonwoods and willows, and hid the raft with them. Then we set out the lines. Next we slid into the river and had a swim, so as to freshen up and cool off; then we set down on the sandy bottom where the water was about knee deep, and watched the daylight come. Not a sound anywheres -- perfectly still -- just like the whole world was asleep, only sometimes the bullfrogs a-cluttering, maybe. The first thing to see, looking away over the water, was a kind of dull line -- that was the woods on t'other side; you couldn't make nothing else out; then a pale place in the sky; then more paleness spreading around; then the river softened up away off, and warn't black any more, but gray; you could see little dark spots drifting along ever so far away -- trading scows, and such things…”
“In the woods, we return to reason and faith. There I feel that nothing can befall me in life, -- no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair. Standing on the bare ground, -- my head bathed by the blithe air, and uplifted into infinite space, -- all mean egotism vanishes. I become a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.”
“When as by the travail and diligence of some godly and zealous preachers, and God’s blessing on their labors, as in other places of the land, so in the north parts, many became enlightened by the Word of God and had their ignorance and sins discovered unto them, and began by his grace to reform their lives and make conscience of their ways; the work of God was no sooner manifest in them but presently they were both scoffed and scorned by the profane multitude; and the ministers urged with the yoke of subscription, or else must be silenced. And the poor people were so vexed with apparitors and pursuivants and the commissary courts, as truly their affliction was not small. Which, not- withstanding, they bore sundry years with much patience, till they were occasioned by the continuance and increase of these troubles, and other means which the Lord raised up in those days, to see further into things by the light of the Word of God. How not only these base and beggarly ceremonies were unlawful, but also that the lordly and tyrannous power of the prelates ought not to be submitted unto; which thus, contrary to the freedom of the gospel, would load and burden men’s consciences and by their compulsive power make a profane mixture of persons and things in the worship of God.”
“Herein did the shape of evil dip his hand and prepare to lay the mark of baptism upon their foreheads, that they might be partakers of the mystery of sin, more conscious of the secret guilt of others, both in deed and thought, than they could now be of their own. The husband cast one look at his pale wife, and Faith at him. What polluted wretches would the next glance show them to each other, shuddering alike at what they disclosed and what they saw!”
I draw my idea of the form of government from a principle in nature, which no art can overturn, viz. that the more simple any thing is, the less liable it is to be disordered; and the easier repaired when disordered; and with this maxim in view, I offer a few remarks on the so much boasted constitution of England. That it was noble for the dark and slavish times in which it was erected, is granted. When the world was overrun with tyranny the least remove therefrom was a glorious rescue. But that it is imperfect, subject to convulsions, and incapable of producing what it seems to promise, is easily demonstrated.
“My purpose is not to persuade children [to go] from their parents; men from their wives; nor servants from their masters: only, such as with free consent may be spared: But that each parish, or village, in city, or country, that will but apparel their fatherless children, of thirteen or fourteen years of age, or young married people, that have small wealth to live on; here by their labor may live exceedingly well…”
“For we must consider that we shall be as a city upon a hill. The eyes of all people are upon us. So that if we shall deal falsely with our God in this work we have undertaken, and so cause Him to withdraw His present help from us, we shall be made a story and a by-word through the world.”
“But that which was more lamentable, and of all sorrows the most heavy to be borne, was that many of their children, by these occasions, and the great licentiousness of youth in that country, and the manifold temptations of the place, were drawn by evil examples into extravagant and dangerous courses, getting the reins off their necks, and departing from their parents.”
Total depravity • Unconditional election • Church covenants • Covenant of grace • First Great Awakening • Protestant Reformation • “Sola fides”
