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The Persian Empire. Cyrus the Great. A tolerant ruler he a llowed different cultures within his empire to keep their own institutions. The Greeks called him a “Law-Giver.”
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Cyrus the Great • A tolerant ruler he allowed different cultures within his empire to keep their own institutions. • The Greeks called him a “Law-Giver.” • The Jews called him “the anointed of the Lord.” (In 537, he allowed over 40,000 to return to Palestine). 580 – 529 B. C. E.
Darius the Great(526 – 485 B. C. E.) • Built Persepolis. • He extended the Persian Empire to the Indus River in northern India. (2 mil. s.q. mi.) • Built a canal in Egypt.
Darius the Great(526 – 485 B. C. E.) • Established a tax-collecting system. • Divided the empire into districts called SATRAPIES. • Built the great Royal Road system. • Established a complex postal system. • Created a network of spies called “the King’s eyes and ears.”
Imperial Organization and Ideology • From Darius on, the empire was divided into twenty provinces; a satrap who was related or connected to the royal court administered each province • Provinces were required to pay annual tribute
The central government tended to hoard so much gold and silver that these metals became scarce and more expensive • The provinces were crossed by a system of well-maintained roads that converged on the capital city of Susa (in southwestern Iran)
The Persian kings developed a style of kingship in which they were held powerful masters of all their subjects and nobles • They held vast amounts of land. • Kings acted as lawgivers, but allowed each people of the empire to live in accordance with its own traditions
Zarathustra [Zoroaster], 6c BCE:Good Thoughts, Good Deed, Good Words “Tree of Life”
Religion of Persia • The major religion of the Persian Empire was Zoroastrianism. The origins of this religion are unclear • The most important text, the Gathas, (the hymns of Zoroastrianism), were written by Zoroaster (Zarathustra), who lived sometime between 1700 and 500 b.c.e
Zoroastrianism shows the existence of a dualistic universe in which the god of good, Ahuramazda, was locked in an epic struggle against the god of evil, Angra Mainyu • Zoroastrianism’s dualism may have had an influence on Judaism and thus on Christianity
Dualistic Battle of Good vs. Evil Ahura Mazda“Holy Spirit” Ahriman“Destructive Spirit”
Zend-Avesta(The “Book of Law”) The “Sacred Fire” the force to fight evil.