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Intro to 1 st John. A Book About Truth. The Nerdy Bits. Who, When, Where. Authorship. No Explicit Author in the Text Attribution Internal Witness Language/Writing Style. Timeframe of Epistle.
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Intro to 1st John A Book About Truth
The Nerdy Bits Who, When, Where
Authorship • No Explicit Author in the Text • Attribution • Internal Witness • Language/Writing Style
Timeframe of Epistle While no timeframe is known for certain there are estimates from 60-90AD with some consensus on 70AD after the gospel of John
Audience The first epistle of John seems to be written to a primarily Jewish audience based on the ideas of the book and how they’re presented as well as Paul claiming apostleship to the Gentiles
The Super-Nerdy Bits 1st John Thematically
Interpretational Issues • One of the major problems believers face with the book of 1st John is that he comes across as legalistic. This is rooted in a principle called the Semitic Totality Concept. If it is true, then you do it.
The Librarian Bits Outline or Table of Contents
Outline of 1st John (1 of 3) • Prologue (1:1-4) • Introduction: Basic Principles (1:5-2:11) • Basic principles of fellowship (1:5-2:2) • Basic principles of knowing God (2:3-11) • The purpose of the Epistle (2:12-27) • In the light of the reader’s spiritual conditions (2:12-14) • In light of the world’s allurements (2:15-17) • In light of the deceptions of the last hour (2:18-23) • In light of the reader’s responsibilities to abide (2:24-27)
Outline of 1st John (2 of 3) • The body of the Epistle (2:28-4:19) • The theme stated (2:28) • Discerning the children of God (2:29-3:10a) • Discerning love for the brethren (3:10b-23) • What love is not (3:10b-15) • What love is (3:16-18) • What love does for believers (3:19-23) • Discerning the indwelling God (3:24-4:16) • Discerning the Spirit of truth (3:24-4:6) • Discerning the God of love (4:7-4:16) • The theme realized (4:17-19)
Outline of 1st John (3 of 3) • Conclusion (4:20-5:17) • Love clarified (4:20-5:3a) • Love empowered (5:3b-15) • Love practiced (5:16-17) • Epilogue (5:18-21)