Title Page

1. Title Page

2. Lesson Twelve

3. I Kings 18:17-19 I Kings 18:17-18 17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? 18 And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

4. I Kings 18:19 I Kings 18:19 19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.

5. I Kings 18:20-21 I Kings 18:20-21 20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. 21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.

6. I Kings 18:22 I Kings 18:22 22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.

7. I Kings 18:23 I Kings 18:23 23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:

8. I Kings 18:24 I Kings 18:24 24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.

9. I Kings 18:36-37 I Kings 18:36 36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

10. I Kings 18:36-37 I Kings 18:37 37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.

11. I Kings 18:38-39 I Kings 18:38-39 38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.

12. Focus Verse I Kings 18:38 Then the fire of the Lord fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

13. Focus Thought Pure faith in God will make one more than a match for the powers of opposition. Elijah’s faith brought a consuming fire to prove who was God!

14. Introduction Introduction Imagine God handing a believer His résumé at a time when he is in need of help. God wants the job of helping the individual. Think of all the impressive credentials God’s résumé would include. For instance, He could list His role in Creation when He turned chaos into something orderly and beautiful.

15. Introduction He could refer to the time when Israel moaned beneath the crushing weight of Egypt’s rule and how through a series of plagues He broke the will of Pharaoh and wrought deliverance through the blood of a Paschal Lamb. Then, as Pharaoh pursued the Israelites, pinning them against the Red Sea, God engineered a way of escape by miraculous means.

16. Introduction When sin destroyed the relationship between God and man, God designed the plan of redemption, affording mankind an undeserved opportunity to be forgiven and restored. With a wooden cross and three spikes, God built a bridge of reconciliation across the chasm that separated mankind from God. God’s résumé would consist of hundreds, perhaps thousands of pages listing one successful accomplishment after another.

17. Introduction The irony is, God has such a résumé—the Word of God. The Bible is God’s résumé, for it documents His qualifications, accomplishments, and successes. The wonderful thing about God is His qualifications have never diminished! He is the same, yesterday, today, and forever (Hebrews 13:8). We should read God’s Word for faith to face our problems.

18. Introduction God wants the job of helping us in our times of need, and He is well qualified to do so. God is a present help in times of trouble (Psalm 46:1). Further, God is more than qualified to help us, no matter what the problem is. There is no job too big or too small for God; He can handle it! The question is will we, through faith, give Him the opportunity to do the work?

19. Introduction Elijah is an example of someone whose faith in God enabled him to triumph in his hour of trial. Elijah, after he had done all he could do humanly, put his trust and confidence in God’s ability to alter the outcome of events. Elijah was committed to God in an age of compromise. His actions and attitude provided evidence of a solid and unshakable confidence in God.

20. Introduction By putting his faith in God, Elijah was able to resist fear and intimidation that may have otherwise weakened his resolve to be faithful and true to God. Elijah’s example teaches us that faith makes the difference between religious ritual and a victorious life through relationship with God.

21. Introduction When it seems we are up against insurmountable odds, God can cause us to triumph. It does not matter what we are facing—cancer, heart disease, diabetes, financial shortages, marital conflict—God is more than able to help us if we only commit ourselves to Him and trust in His ability. Elijah exemplifies both commitment and faith.

22. Introduction The fire fell on Mount Carmel for Elijah because he was totally dependent on God. As we consider the condition of affairs when Elijah appeared before Ahab and the unfolding events on Mount Carmel, it is clear that faith determines outcomes. Results are not dependent on rituals. Results are dependent on relationship! God will work for us—no matter the odds—if we remain faithful and totally dependent on Him.

23. I. Confrontation with Ahab Confrontation with Ahab The showdown on Mount Carmel began with Elijah’s confronting King Ahab. Ahab, like Solomon before him, had allowed his wife to corrupt Israel by promoting idolatry. (See I Kings 11:1-8.) Jezebel, Ahab’s wife, sought both to promote idolatry and to eradicate the worship of Israel’s true God.

24. I. Confrontation with Ahab She was responsible for the persecution and death of many prophets of Jehovah. The climate of persecution apparently was so severe that Elijah believed he was the only surviving prophet of God (I Kings 18:22; 19:10).

25. I. Confrontation with Ahab To grasp the severity of the events surrounding the contest on Mount Carmel, we should observe how desperate Elijah appeared to feel. Humanly, Elijah had reached his limits. In his desperation, however, Elijah still retained his confidence in God. Faith seldom operates in ideal circumstances. If faith in God made a difference for Elijah then, it can make a difference for those who steadfastly trust God today. God is no respecter of persons! The Bible makes it clear that Elijah was not unlike contemporary believers (James 5:17).

26. I. Confrontation with Ahab A A Meeting with Ahab After three and one-half years of drought, God told Elijah to appear before Ahab. This required tremendous faith and courage on Elijah’s part since Ahab blamed Elijah for the famine in Samaria.

27. I. Confrontation with Ahab A Still, Elijah was a man of faith and he obeyed God. Faith overcame fear. God does not give His people a spirit of fear, but of power (II Timothy 1:7). For example, David had every logical reason to fear facing Goliath, yet he ran to engage the giant warrior because his faith in God was greater than his fear of Goliath.

28. I. Confrontation with Ahab A Due to the distressed conditions created by the famine, Ahab and Obadiah, the principal servant or governor of Ahab’s house, were searching for provisions to sustain the remaining livestock. As they searched, Elijah appeared before Obadiah. Obadiah fell on his face before Elijah. Obadiah’s response revealed the level of respect he had for Elijah as a man of God.

29. I. Confrontation with Ahab A Matthew Henry’s Commentary suggests, “One may guess how people stand affected to God by observing how they stand affected to His people and ministers.” We should not little regard how people view us as Christians. Elijah did not command respect from Obadiah; Obadiah volunteered it. Respect is something we must earn. The manner with which we live our faith should stir the hearts of those with whom we come into contact.

30. I. Confrontation with Ahab A Elijah ordered Obadiah to tell King Ahab, “Elijah is here!” Obadiah was reluctant to carry out this message because he feared Elijah would disappear before he returned with Ahab, making the king angry. Fearing for his life, Obadiah appealed to Elijah, reminding him how he (Obadiah) had saved the lives of one hundred of the Lord’s prophets by hiding them in a cave when Jezebel sought to kill them. Elijah gave Obadiah his word that he would not depart until he had seen King Ahab.

31. I. Confrontation with Ahab B The CommandmentsForsaken Upon their meeting, Ahab accused Elijah of being the source of Israel’s trouble by bringing famine upon the land. The source of the trouble was actually Ahab and Jezebel and their rejection of God, their slaying of His servants, and their establishing of Baal worship in Samaria. The famine was God’s judgment of the sins of Ahab, Jezebel, and those who followed them into idolatry.

32. I. Confrontation with Ahab B Many people, like Ahab, are quick to point accusing fingers at others, attempting to shift the blame for their own problems. They cannot or will not acknowledge their own sins. Sadly, we often are so blinded by our own sins, lusts, or pleasures that we cannot see or admit the truth. Deliverance from sin begins with repentance—acknowledging, confessing, and turning away from one’s sin.

33. I. Confrontation with Ahab B We, like Ahab, may find a sense of comfort or justification in blaming others for our plight, but we really have no one to blame but ourselves and our own depraved sin-nature. The way of the transgressor is hard (Proverbs 13:15). The way to deliverance is repentance.

34. II. Challenge to Baal A Challenge to Baal Elijah could have killed Ahab and ended his weak reign under which the worship of Baal flourished. However, Ahab as a person was not the main culprit. Ahab and Jezebel were only tools in the hands of another power.

35. II. Challenge to Baal A It was a spiritual battle and the true enemy was not flesh and blood. (See Ephesians 6:12.) Therefore, Elijah’s request for the contest on Mount Carmel reveals how important it is to target the right enemy—the spirit that motivates and manipulates people, misleading and blinding them—not the people themselves.

36. II. Challenge to Baal A Request Made The meeting between Ahab and Elijah concluded with Elijah’s request that Ahab gather “all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table” (I Kings 18:19).

37. II. Challenge to Baal A The Keil and Delitzsch Commentary on the Old Testament contends the meeting on Mount Carmel was designed to “give a death-blow to idolatry in Israel.” The purpose of the meeting was twofold: (1) to draw the people of Israel to a place of decision by revealing the true God whom they should serve and (2) to end their vacillating loyalties.

38. II. Challenge to Baal B Question Asked Once the people had gathered at Mount Carmel, Elijah questioned them, “How long halt ye between two opinions? if the Lord be God, follow him: but if Baal, then follow him” (I Kings 18:21). Matthew Henry’s Commentary suggests many of the people were “mixing the worship of God and the worship of Baal together.”

39. II. Challenge to Baal B They worshiped God to please Him and yet worshiped Baal to please Jezebel. Barnes’ Notes contends the people “wished to unite the worship of Yahweh with that of Baal.” It was obvious to Elijah that Is0rael’s compromise of worshiping at Baal’s altar with Jezebel was not bringing Jezebel, a Canaanite woman, into the true worship of Israel’s God. To the contrary, Israel’s compromise was weakening and polluting their worship, leading them away from God and deeper into idolatry.

40. II. Challenge to Baal B Many contemporary churches promote seeker-friendly services that sometimes reduce the worship service to the level of a local burger bar where seekers can “have it their way.” In the process of mixing true worship with worldly motives and methods, the people risk losing their sense of reverence for God.

41. II. Challenge to Baal B Reverential fear of God is essential for experiencing conviction and conversion. The church gains nothing but a number whenever it creates an atmosphere where sinners feel comfortable worshiping God without feeling remorse for their sins. True worship elicits a genuine change of heart and behaviors within the lives of sinners.

42. II. Challenge to Baal B Elijah referred to this mixture of worship as “halting between two opinions.” Apparently, the people Elijah addressed offered no argument, for they remained silent. Perhaps their silence was an admission of guilt, or possibly it reflected an attitude of gross indifference. In either case, apathy was arguably the prevailing attitude concerning the object of their worship and toward their sinfulness.

43. II. Challenge to Baal B Whenever a person’s worship of God becomes lethargic or lacking in fervor or passion, it should be evident that God is competing with worldly interests for that person’s affection.

44. II. Challenge to Baal B Jesus taught that mankind cannot have divided loyalties (Matthew 6:24). A Christian cannot love God and also love the things of the world (I John 2:15). If it is difficult for a person to choose between attending a worship service or a recreational opportunity, a problem exists. If we are torn between making material purchases or paying tithes, we have a problem.

45. II. Challenge to Baal B If honoring God in any way competes with other interests, we are as guilty as those who stood on Mount Carmel when Elijah asked, “How long halt ye between two opinions?” In such cases of divided loyalties, the individuals have the same problem as those at Carmel—apathy rules their worship and they are content to pay only passing homage to God rather than to put Him first in their lives. Beware! God is a jealous God (Exodus 34:14).

46. II. Challenge to Baal C False Sacrifices Made The prophets of Baal began the contest by preparing a bullock to sacrifice to their god in hopes he would answer by fire. However, there was no answer. As the morning faded away, they grew desperate and began to cry out loudly and to cut themselves. Still no answer came.

47. II. Challenge to Baal C They danced frantically before their altar as Elijah mocked them. Either their god was not interested in responding to their pleas, or he was unable to respond. By the time of the evening sacrifice, the 850 false prophets relented.

48. II. Challenge to Baal C Perhaps we could learn a lesson from Elijah when dealing with people who worship at altars of another persuasion. Elijah did not fight them. Rather, Elijah allowed them to run the gamut of their ritual to experience firsthand what a dead end it was. Once the futility of their ritualistic worship was evident, Elijah was able to contrast the deadness of their rituals with the power of God manifested during his sacrificial worship experience.

49. II. Challenge to Baal C As someone once observed, it is better to light a candle than to curse the darkness! Jesus taught that true believers should let their light shine for the benefit of those who walk in darkness. (See Isaiah 9:2; Matthew 5:16.)

50. II. Challenge to Baal C It is probable that the conduct exhibited by the false prophets of Baal was nothing new. This manner of self-mutilation was possibly part of their normal ritual. The god of this world cares little about the suffering people endure as they yield their lives and bodies to him. Even today, people offer their health on the altar of licentious living.