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“Where Have I Ever Spoken A Word?”

“Where Have I Ever Spoken A Word?”. Rightly Interpreting the Silence of Scriptures. Good to be reminded, lest we forget.

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“Where Have I Ever Spoken A Word?”

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  1. “Where Have I Ever Spoken A Word?” Rightly Interpreting the Silence of Scriptures

  2. Good to be reminded, lest we forget • “For this reason I will not be negligent to remind you always of these things, though you know and are established in the present truth. Yes, I think it is right, as long as I am in this tent, to stir you up by reminding you” (II Peter 1:12-13) • “Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe. Bewareof dogs, beware of evil workers, beware of the mutilation!” (Philippians 3:1-2)

  3. Good To Be Reminded, Before It Is Too Late • “My hindsight is clearer than my foresight! I am in no position to boast, because I was not among the wise ones who saw the danger … at first. … We failed to do that which should have been done very effectively in those early days. … Enough teaching before … could have immunized the church against … substitutes for God’s pattern. We had the opportunity; but, in our simple ignorance, we failed in this significant way. … Our opportunity to do effective teaching was before the powerful machines were set up and thrown into high gear. …The floodgate was opened, and none could close it. It has not been closed, and it will not be closed in time” (Preaching In A Changing World, Irven P. Lee, p.43-44)

  4. Good to be reminded,Lest We Stumble • “I have been a member of a ‘Church of Christ’ for over 20 years. However, I am beginning to have my doubts. For example, the following question is fundamental because several of the traditions that we are very dogmatic about depend on this teaching. … Is Biblical silence prohibitive? I believe that we have missed the point on this topic.” • “If this so-called ‘law of silence’ were to be followed ‘religiously,’ then our PA systems, Powerpoint usage, song books, and other things which we commonly use in worship would all be outlawed. It really is time to apply some common sense to this ‘law,’ and the way it is applied by so many. ...” • “You would think someone who is so interested in following the New Testament Pattern would have followed it … Does the Bible authorize a church to have a Facebook page? …”

  5. CENI and Churches of Christ • Command • Example, Approved Apostolic • Necessary Inference (or Conclusion) • If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. (I Cor. 14:37) • Bible commands us to follow approved NT examples (Philippians 3:17; 4:9; II Thess. 3:7; I Cor. 11:1). • Bible exemplifies using necessary inference (Mathew 19:3-8; 22:23-33; Acts 2:25-36; II Samuel 7:1-7; Heb. 7:11-14)

  6. What is the Question? • Silence– What does it mean? Merriam-Webster: • forbearance from speech or noise • absence of sound or noise • absence of mention • Occurrence– Some things are not specificallymentioned in Scripture! • Interpretation– Does God’s silence prohibit or permit? • Misnomer– As an aside, is God ever truly and absolutely silent on any matter? • By Definition – Silence means nothing, because it is nothing! (Not so simple …)

  7. What is the Question? • Conclusion– Erroneous to presume that God’s silence necessitates His approval or disapproval. • Silence does not inherently prohibit! • Silence does not inherently permit! • False Dilemma – It is not “Either … Or” • General Authority +Silence=Approval • Specific Authority +Silence=Disapproval • Silence alone cannot authorize! • Disposition – What should out attitude be? • Demonstration– Did this question arise during Bible times? What was God’s expectation? (See: I Corinthians 10:6,11; Romans 15:4)

  8. Do Not Presume! • “WhateverI command you, be carefulto observe it; you shall not add to it nor take away from it.” (Deuteronomy 12:32; 4:2; Joshua 1:7; 23:6; Proverbs 4:26-27; 30:5-6; Revelation 22:18-19) • “Then David consulted with the captains of thousands and hundreds, and with every leader… ‘If it seems good to you, and if it is of the LORD our God’ … Then all the assembly said that they would do so, for the thing was right in the eyes of all the people. … And David became angry because of the LORD’S outbreak against Uzza; therefore that place is called Perez Uzza to this day. David was afraid of God that day, saying, ‘Howcan I bring the ark of God to me?’” (I Chronicles 13:1-14)

  9. Do Not Presume! • “… learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other.” (I Corinthians 4:6; Numbers 22:18; 24:13; II John 9; Mat. 7:21-23) • “My covenant I will not break, Nor alter the word that has gone out of My lips.” (Psalm 89:34; Galatians 3:15; Matthew 5:18-19; John 10:35-36; I Peter 1:22-25; Galatians 1:6-9) • Presumptionis a fundamentally dangerous attitude and must always be sought, exposed, and removed from our hearts. • Silence is a subtlety of communication. • Presumptuous hearts will struggle, even though the Scripture is replete with emphasis and warning.

  10. “Where Have I Ever Spoken A Word?” • David was declared by God to be “a man after His own heart” (I Samuel 13:14) • Often exhibited the noblest of intentions (I Samuel 24:1-22; I Chronicles 11:18-19; 21:22-25) • “Walk in My ways, to keep My statutes and My commandments, as your father David walked …” (I Kings 3:14; 9:4; 11:4-6; II Kings 22:2; II Chronicles 7:17; 17:3-4; 34:2-3) • But, he was not perfect (II Samuel 11:1-12:23) – even presumptuous on occasion (I Chronicles 13:1-14; 15:1-15; II Samuel 6:1-8)

  11. “Where Have I EverSpoken A Word?” • Now it came to pass, when David was dwelling in his house, that David said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of the covenant of the LORD is under tent curtains.” Then Nathan said to David, “Do all that is in your heart, for God is with you.” But it happened that night that the word of God came to Nathan, saying, (I Chronicles 17:1-3; see also: II Samuel 7:1-7) • Failure of Good Intentions (II Samuel 7:1-2; I Kings 8:17-19) • Blind Leading the Blind … Frailty of Men • Presumption of Favoritism (Acts 10:34-35)

  12. “Where Have I EverSpoken A Word?” • “Go and tell My servant David, ‘Thus says the LORD: “You shall not build Me a house to dwell in. For I have not dwelt in a house since the time that I brought up Israel, even to this day, but have gone from tent to tent, and from one tabernacle to another. Wherever I have moved about with all Israel, have I ever spoken a wordto any of the judges of Israel, whom I commanded to shepherd My people, saying, ‘Why have you not built Me a house of cedar?’”’ (I Chronicles 17:4-6) • God specifieda tabernacle (Exodus 25:9-27:21).

  13. “Where Have I EverSpoken A Word?” • “WhereverI have moved about with all Israel, have I ever spoken a wordto any of the judges of Israel, whom I commanded to shepherd My people, saying, ‘Why have you not built Me a house of cedar?’”’ (I Chronicles 17:6) • God never specifically prohibited a temple! He had been silent on building a temple! • God never pointed to a prohibitive verse. • God pointed to the absence, the silence of further positive authority beyond the initial pattern. • If silence generally permits, then why did God chastise David with it?

  14. Answering Objections #1: David’s Good Heart • “David was commended, not condemned for this attitude!” • “‘Whereas it was in your heart to build a temple for My name, you did well that it was in your heart. Neverthelessyou shall not build the temple, but your son who will come from your body, he shall build the temple for My name.’” (I Kings 8:18-19) • David sought God’s glory – not His own (“for My name”) • Regardless, it was contrary to God’s will (“Nevertheless, you shall not build the temple”). • Good intentions do not justify (Matthew 7:21-23)! • Good intentions may err grossly if they are not “careful” (“because we did not consult Him about the proper order”, I Chronicles 15:13)

  15. Answering Objections #2:David’s Blessing • “David was blessed by God in this context (II Samuel 7:8-17).” • Blessings justify sins? What about Bathsheba, Uriah, numbering the people, etc.? • “Test all things; hold fast what is good”(I Thess. 5:21-22) • The blessing does not erase God’s correction! • Neither, David nor God link God’s blessing to David’s desire. • Furthermore, David was chosen by God before and apart from His desire to build the temple (II Samuel 7:8-9; I Samuel 13:14) • David’s desire to build a house for God was coincidental, providing the occasion to reveal God was building David a house.

  16. “What God Has Joined, Let Not man Separate …” • The Pharisees also came to Him, testing Him, and saying to Him, “Is it lawful for a man to divorce his wife for just any reason?” And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate. They said to Him, “Why then did Moses command to give a certificate of divorce, and to put her away?” He said to them, “Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so.” (Matthew 19:3-8) • Compare to the Pattern – Genesis 1:27; 2:18-24 – No prohibiting verse!

  17. Answering Objections:A Direct Violation? • “Divorce directly violates command to join or cleave!” • This assumes the pattern must be observed indefinitely, because the duration is unspecified! • Where does God say to be joined for life? • What keeps a man from being joined to one wife and then to another and then to another …? • Parallel to David’s temple and God’s tabernacle … • The revealed pattern excludes divorce until God reveals otherwise. • Jesus’ logic embodies the attitude of respecting God’s pattern and rejecting authority upon silence!

  18. “Houses to Eat and Drink IN?” • Therefore when you come together in one place, it is not to eat the Lord’s Supper. For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.... Therefore, my brethren, when you come together to eat, wait for one another. But if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I will set in order when I come. (I Cor. 11:20-22, 33-34) • Paul’s tone indicates they should have known. • Where did the pattern prohibit eating a common supper?

  19. “Houses to Eat and Drink IN?” • For I received from the Lord that which I also delivered to you: that the Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, “Take, eat; this is My body which is broken for you; do this in remembrance of Me.” In the same manner He also took the cup after supper, saying, “This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.” For as often as you eat this bread and drink this cup, you proclaim the Lord's death till He comes. (I Corinthians 11:23-26) • They had already received the pattern, which excluded other meals by silence!

  20. Answering Objections • “The Corinthians exhibited a multitude of problems: selfishness, divisiveness, drunkenness, etc.” • These sins are not approved in any location (II Corinthians 8:13-15; Acts 2:44-45; 4:34-35; I Corinthians 1:10; Galatians 5:19-21)! • So, how does relocating the meals solve those problems? • “The Corinthians were not adding but replacing!” • Then, why did Paul not add back what was missing? Why tell them to take it home?! • “Fellowship meals were authorized (Acts 2:42, 46; 20:7, 9; Jude 12)” • Refer to individual acts of hospitality and the Lord’s Supper.

  21. Other Examples • God’s promise to “seed”, singular, not “seeds”, plural (Galatians 3:15-17; Genesis 22:18) – Requires addition to misunderstand. • Jews addedcommerce to temple’s mission of payer (Mark 11:15-17; Isaiah 56:7; Jeremiah 7:11). • Nadab and Abihu used “strange fire”, which God “commanded not” (Leviticus 10:1-3; 16:1-13; Exodus 30:7-10, 34-38). • Jesus served as a priest from tribe of Judah, not Levi (Hebrews 7:11-14). • … Only need 1 example to disprove that silence authorizes! … What does 7 prove?

  22. Conclusion • Silence does not authorize, permit, or approve anything! • Examples: Instrumental Music, Church Sponsored Colleges, Church Community Cook-outs, etc. • Also, silence does not necessarily prohibit! • Examples: Church Building, PowerPoint, Facebook, etc. • Specific aspects of God’s pattern exclude alternatives. • Generic aspects of God’s pattern authorize multiple unspecified options or expediencies. • Will we be careful and respect God’s expectation to honor His silence, or will we proceed in haste or presumption?

  23. Pattern of Salvation? Acts!

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