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The Nationalization the Church of England. The State Paper of 1534 outlines a plan for the nationalization of most church assets and the institution of a salaried clergy and provides an insight to the real causes behind the English Reformation.
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The Nationalization the Church of England • The State Paper of 1534 outlines a plan for the nationalization of most church assets and the institution of a salaried clergy and provides an insight to the real causes behind the English Reformation.
Things to be moved for the King's Highness for an increase and augmentation to be had for maintenance of his most royal estate, and for the defence of the realm, and necessary to be provided for taking away the excess which is the great cause of the abuses of the Church.
1. That it may be provided by Parliament that the archbishop of Canterbury may have 2,000 marks yearly and not above, and that the residue of the possessions of the archbishopric may be made sure to the King and his heirs for the defence of the realm and maintenance of his royal estate.
2. That the archbishop of York may have £1,000 yearly for maintenance of his estate, and the residue to be to the King and his heirs.
3. That every bishop who may dispend more than 1,000 marks yearly may have 1,000 marks and no more assigned to him.
4. That the King may have, for the maintenance of the estate of supreme head of the Church of England, the first fruits of every bishopric and benefice for one year after the vacation, of whose gift soever it be, and that the first fruits to the Bishop of Norwich mav cease, and no longer be paid but to the King.
5. That the King may have, for the maintenance of his royal estate, the lands and possessions of all monasteries of which the number is or of late has been less than a convent, that is, under 13 persons.
Queen Elizabeth's Speech to the troops before the battle with the Armada • At a time when rulers wee kings, not queens Elizabeth realized that her followers might doubt her ability to lead at such an important hour. The following speech shows how she turned this doubt into an asset. • "My loving People: We have been persuaded by some that are careful of our safety, to take heed how we commit ourselves to armed multitudes, for fear of treachery; but I assure you, I do not desire to live to distrust my faithful and loving people.
Cont. • "Let tyrants fear; I have always so behaved my-self, that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and good will of my subjects, and therefore I am come amongst you, as you see, at this time, not for my recreation . . . but being resolved in the midst and heat of the battle, to live or die amongst you all, to lay down for my God, and for my kingdoms, and for my people, my honour and my blood, even in the dust.
Cont. • "I know I have the body of a weak and feeble woman; but I have the heart and stomach of a king, and of a king of England too; and think foul scorn that ... Spain, or any prince of Europe should dare to invade the borders of my realm; to which rather than any dishonour shall grow by me, I myself will take up arms, I myself will be your general, judge, and rewarder of every one of your virtues in the field.... By your concord in the camp, and your velour in the field, we shall shortly have a famous victory over those enemies of my God, of my kingdoms, and of my people."
Queen Elizabeth I, "The Golden Speech" • I do assure you there is no prince that loves his subjects better, or whose love can countervail our love. There is no jewel, be it of never so rich a price, which I set before this jewel: I mean your love. For I do esteem it more than any treasure or riches.... And, though God has raised me high, yet this I count the glory of my crown, that I have reigned with your loves. This makes me that I do not so much rejoice that God has made me to be a Queen, as to be a Queen over so thankful a people....
Cont. • Of myself I must say this: I never was any greedy, scraping grasper, nor a strait, fast-holding Prince, nor yet a waster. My heart was never set on any worldly goods, but only for my subjects' good. What you bestow on me, I will not hoard it up, but receive it to bestow on you again. Yea, mine own properties I account yours, to be expended for your good....
Cont. • I have ever used to set the Last-Judgment Day before mine eyes, and so to rule as I shall be judged to answer before a higher Judge, to whose judgment seat I do appeal, that never thought was cherished in my heart that tended not unto my people's good. And now, if my kingly bounties have been abused, and my grants turned to the hurt of my people, contrary to my will and meaning, and if any in authority under me neglected or perverted what I have committed to them, I hope God will not lay their culps [crimes] and offences to my charge; who, though there were danger in repealing our grants, yet what danger would I not rather incur for your good, than I would suffer them still to continue?
Cont. • There will never Queen sit in my seat with more zeal to my country, care for my subjects, and that will sooner with willingness venture her life for your good and safety, than myself. For it is my desire to live nor reign no longer than my life and reign shall be for your good. And though you have had and may have many princes more mighty and wise sitting in this seat, yet you never had nor shall have any that will be more careful and loving....