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God chose (1:27-28)

God chose (1:27-28). Foolish . Criminal raised to become Savior Weak . Apostles are ‘unqualified’ Base . Low born; from no one in particular Despised . Of no account. Ac.4:11 Things that are not . As good as nothing; of no value. E.g.: baptism; Lord’s supper.

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God chose (1:27-28)

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  1. God chose (1:27-28) • Foolish. Criminal raised to become Savior • Weak. Apostles are ‘unqualified’ • Base. Low born; from no one in particular • Despised. Of no account. Ac.4:11 • Things that are not. As good as nothing; of no value. E.g.: baptism; Lord’s supper

  2. Paul’s Corinthian audience (2:1-4) • Jews wanted a sign (1:22), a Messiah to restore their glorious kingdom • Paul preaches – • The Messiah has already come • He was crucified • Greeks wanted wisdom / oratory (1:22; 2:1-4); Paul offers no philosophy • Paul preaches – • Plain message • ‘Foolish’ message

  3. Paul’s message (2:1-4) • Plain, 1 (no emphasis on oratory) • Foolish, 2 (not ‘customer oriented’) • Modern man cannot understand Roman world’sdisgust for crucifixion • Who would worship a crucified man? • Paul would not distract listeners atten-tion from his message to his manner • Humility, 3. 15:9-10 • Powerful, 4. 1:18

  4. ‘Comparing spiritual thingswith spiritual’(2:13) 1. Combine (ASV; NASB) 2. Compare (2 Co.10:12) (KJV; NKJV) 3. Explain, interpret (ESV; NRSV; SEB) (LXX: Gn.40:8, 16, etc.) No wonder Paul rejected excellencyof man’s speech & wisdom • This is verbal inspiration • This is plenary verbal inspiration

  5. ‘Natural Man’ (2:14) ‘Foolishness’ to hisnatural insight 1. Unconverted? 2. Uninspired? 3. W/o Spirit • Natural man does notreceiveSpirit’s teaching(Lk.8:13; Ac.8:14; 11:1; Ja.1:21) • Describes typical Greek wise man of the world – has all he needs in nature • Revelation is foolish; he rejects it • Jude 19; Ro.1:18, 23; Jn.6:60-66

  6. ‘Spiritual Man’ (2:15-16) 1. Judges all things, 15 (understands these things). 2. Natural man cannot understand him, 14 (cf. 4:3-4)…condemns what / who he does not understand (15). 3. He has the mind of Christ, 16 (Ph.2:5).

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