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Philosophy: A shared path
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1. Cultural Competence in Eating Disorder Treatment: Beyond the Symptom Dr. Daniela E. SchreierLicensed Clinical Psychologist222 Merchandise Mart Plaza – Suite 432 Room 4107 Chicago, Il 60654
Mailing Address: 233 East Wacker Dr Suite 1607 Chicago, IL 60601
Phone: 312-804-0810 E-mail: drschreier@drschreier.com
Websites:
http://drschreier.comhttp://chicagowalkandtalk.com
http://thecolorsoftherainbow.com
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3. Prologue: Culture & Eating Disorders “The gift I give to myself is valuing and allowing myself to be my primary relationship.The prize I give to myself is the gift of loving myself. I am whole. I am complete. I am perfect.” -- Joy Miller, 1989
Necessary exploration for clinicians and clients: Knowing all part of the puzzle of your identity will assist you to know yourself on a deeper level. 3
4. Goals Develop culturally competent practice
What does this mean?
Not “this is what you do when you work with Group X”
Not “I don’t know how to work with group X so I will refer this person out”
Instead- knowing what you don’t know and how to know it.
Knowing who you are and what you bring to the process
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5. Cultural Competent Practice Is Knowing how to think about the clinical issues involved in working with people from a diversity of backgrounds and life experiences
Knowing how to think about what you might represent to this person
Knowing how to think about what this person represents to you.
A road map… 5
6. Cultural Assessment – Why? In order to understand the foreground of a person, you need to have deep understanding and insight into their cultural background 6
7. Culture Influences development across the lifespan (Paludi, 2002), our values, thoughts
Includes: Sex, gender, (race), ethnicity, SES, sexual orientation, national origin, religious/spiritual orientation, disabilities and how they effect the life cycle development and the development of health and dysfunction
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8. Feminist-Multicultural Lens (Brown, 1994; Kaschak, 1992; Root, 1992) Culture may be defined as a framework of values and beliefs, a means to organize experience. It includes the rules by which interpersonal events are perceived. Even private thought is conducted in socially constructed language, and thus, cannot be purely personal and self-contained.
The culture of the society in which one is raised and lives defines what can and cannot be conscious or, viewed slightly different, what must remain unconscious. (Kaschak, 1992, p. 30)
Culture defines: How we are allowed to deal with distress, anxiety, depression, stress is also culturally determined…
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9. Multiculturalism & Assessment of Eating Disturbances Did formerly not consider the impact of culture on cognitive; social; emotional; physiological, psychological development of children; adolescents & adults
Critique on research/ theories: Androcentrism – Gendercentrism – Ethnocentrism – Heterocentrism (Paludi, 2002)
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10. Introducing Addressing:Hays (2001) Model of Addressing Diversity Goes beyond “how to treat group X” model
Attends to the many complexities of each person’s identity (clients; therapists; researcher)
Creates a paradigm for understanding the matrix of diversity and difference
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11. Terms: Target Group Versus Minority Group & Majority Versus Dominant Minority Group= Target Group: Non-majority population including gender; ethnicity; racial; religious; sexual orientation, etc.; Target group is the more accurate term because many target groups are no longer ”minorities” but outnumber the “majority” group which we’ll call the dominant group in this course; Examples are women; Hispanic Americans in certain parts of the countries;
Majority Group = Dominant Group:
People also learn to be Caucasian, socially privileged, male, heterosexual, able-bodied, etc.
Each of these identities also goes through processes of awareness and transformation
Brannon and Pleck’s work on white male identity development
Helms’ and Carter’s work on white racial identity development
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12. Multicultural Assessment Model Axis VI (Adopted from Hays, 2008, p. 18) Cultural Influences
Age & generational influences
Developmental disabilities
Disabilities Acquired later in life
Religion & spiritual
orientation
Ethnic and racial identity
Socioeconomic status (SES)
Target Groups
Child, Adolescent, Elders
People with developmental/
acquired disabilities
People with disabilities acquired later in life
Religious target groups
Ethnic target groups
People of lower status due to
class, education, occupation,
income, rural or urban
habitat, (family name) 12
13. Multicultural Assessment Model (Adopted from Hays, 2001, p. 16) Cultural Influences
Sexual Orientation
Indigenous heritage
National origin
Gender
Schreier Added:
Bi-cultural Identity
College Education Target Groups
Gay, lesbian, bisexual
People
Indigenous, aboriginal, native people
Refugees, immigrants
(legal/illegal), inter. students
Women, transgender people
Bicultural people (Assess:
language spoken at home)
1st, 1.5 or 2nd generation
American-…; Self-identified…
1st, 2nd generation in college
or high school
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14. REFLECT: If you are a member of more than one group you have a double, triple, fourfold, jeopardy, then the additive negative effect of oppression may manifest in your life, relationships, and self-perception or you may have developed resistance to parts or all of it…
14 Multicultural Assessment Model (Adopted from Hays, 2001, p. 16)
15. What is stands for: A – Age related factors. Actual age and age cohort (generation)
D – Disability – visible and invisible disabilities
R – Religion and spirituality
E – Ethnic identity – race, culture (includes people of color as well as Caucasian, white ethnic) 15
16. What it stands for: S – Socioeconomic Status – current and former especially in childhood
S – Sexual orientation – gay, lesbian, bisexual, heterosexual, asexual, kinky; and mono -, polygamous, or celibate
I – Indigenous heritage – First nations peoples
N – National identity – immigrants, refugees, temporary residents, children of the same;
Gender – biological sex, transgender, gender roles and stereotypes 16
17. What does that all Mean A = Age and generational influencesPeople are not simply the age they are; age in context of personal, cultural, and world hx (also chronological versus developmental age): At different stages different developmental milestones are accomplished
People are situated in their age cohort, i.e., baby boomers, depression babies;
Thus we ask “ What does it mean for this person to be this age, in this context, at this time in the world, and to have been other ages at other specific times in the world and how did it impact the individual’s development across the lifespan?” 17
18. Age and Generational Influences Answering these questions requires a knowledge of hx:
Specific culture
Larger picture (country, world)
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19. Developmental & Acquired Disabilities Some are born with disabilities = developmental
Some people loose their temporarily able-bodied status during life = acquired
Being a person with a disability means different things depending on… 19
20. Developmental Disability Whether it’s developmental or acquired note the importance of:
Cultural, social, & hx contexts in which the person lives
Politics of disability during the person’s lifetime
Impact of disability in functioning and on which domain
Visible or invisible? 20
21. Disabilities A language piece: Speak of “person with a disability.” The person is not disabled. The person has a disability.
Something to think about: “Is an eating disturbance a disability?” 21
22. R = Religion and spirituality What is the place of religion and spirituality in this person’s life? What is their religious identity?
For some people, religious beliefs also create a culture? i.e., Jehovah’s witness; Islam or in former times Roman Catholicism when religious and political systems are merged
Is this a minority religion or mainstream majority? Has that always been true for this person in her life (i.e., were they born in a Buddhist/Islam majority country and then moved here)? 22
23. Religion and Identity Is religion or spiritual practice important in this person’s identity?
I.e. in the Pacific Northwest (where I moved from) many people are unaffiliated with organized religion
This doesn’t mean that spirituality is unimportant however
How was the person’s life/life experience/upbringing shaped by specific beliefs of their faith of origin… 23
24. E = Ethnic Identity Ethnicity may include “race” such as African-American, Hispanic Americans, Asian Americans (typically considered as racial and ethnic categories); Italian American; Irish American; Polish American etc. (typically understood) to refer only to ethnic groups)
People of self-identified mixed racial heritage (remember: race is a social construct, not all people of mixed backgrounds will self-identify as such)
White ethnicity (WASP, Irish, Italian, Armenian, etc. - Americans 24
25. Race = Ethnicity?? Race is a social construct
People of different racial groups are, at the level of genes, indistinguishable;
Different societies code race and ethnicity differently; i.e., In America “the one-drop rule.” 25
26. Race “An arbitrary classification system of populations conceived in Europe, using actual or assumed genetic traits to classify populations of the world into a hierarchical order, with Europeans superior to all other” (Christensen, 1989). 26
27. Race “The myth of human races constitutes one of man’s most damnable masses of misinformation, and…has led to wars, strife, murder and waste of natural resources” (Calloway & Harris, 1977). 27
28. Race The idea that racial classifications correspond to a reality or collection of characteristics has not been demonstrated (Axelson, 1999) 28
29. Evidence The human genetic code, or genome, is 99.9 percent identical throughout the world;
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30. Socioeconomic Status (SES) Social class: great American invisible variable;
Because of possibility of upward/downward mobility , people in North America can and do change their social class status throughout their lifetimes;
A person has both a social class of origin, and the one they currently occupy, may have passed through others on their way to where they are now 30
31. Social Class People who changed social class may hide their origins
Social class maybe a combination of:
Money
Education
Attitudes and values
Larger social context
Context in which class is defined
Class X ethnicity equation 31
32. S= Sexual Orientation Everyone has one
Orientation = the direction of one’s desire. It’s not a lifestyle.
Men’s orientations tend to be more fixed and stable
Women’s orientation tend to be less fixed, more fluid 32
33. Sexuality People express their orientation in various configurations
Monogamous
Polygamous
Celibate
The new stigmatized sexual minority (by mainstream and LGB people) – practitioners of kink. 33
34. I = Indigenous Heritage Indigenous peoples in North America, and in territories currently or formerly under US or European control have been oppressed or made the targets of genocide
Understanding indigenous heritage means a thorough knowledge of the history of the relationship of indigenous to colonizing groups 34
35. N = National Origin Where someone comes from, and how they or their family got to the US:
On purpose
In fear
In chains
Legal or undocumented
When someone’s family came here
In relationship to what attitude towards their particular immigrant group 35
36. National Origin Issues How long ago s.o.’s family came here
Children/grandchildren of immigrants or refugees may have a different relationship to their national origin issues than those who came centuries ago;
Degree of attachment to country of origin: Was/is the language of origin spoken at home, in worship, in cultural activities? Or was there shame around it? Is home visited or inaccessible? 36
37. G = Gender Gender is the initial and one of the most powerful organizers of human identity
Challenging issues:
Transgender in all of its variations
Intersex
Challenging the binary notions of sex and gender
Gender is NOT the same as biological sex 37
38. G = Gender Sex = the body, biology
Gender = how does a person enact their relationship to that body and biology
Gender is a social construct which changes with every other ADDRESS-ing variable 38
39. Assumptions of Hays’ Model People do not have ONE identity
Instead, our identity is constructed of various factors = multiple identities
Aspects of identity have different salience in different social contexts
Observers will construct a person’s identity differently than persons construct themselves… 39
40. Assumptions of the model Identity will emerge in the dialectical struggle between group memberships and individual sense of self, temperament, and context; identity may construct differently depending upon a person’s reference group; e.g. being “ I am because we are” is a different construction of identity than “I am me.” 40
41. An example of the complexity of identity construction Your own addressing model:
A
D
D
R
E
S
S
I
N
G 41
43. Thank you Thank you for giving me some of your time; time is very precious once gone it never comes back!
“As I break the messages that bind me, I become more loving and realize the possibility of my full potential.” – Joy Miller , 1989 43
44. References Hays, P. A. (2008). Addressing cultural complexities in practice: A framework for clinicians and counselors. Washington, DC: American Psychological Association.
Brown, L.S. (2004). Class handouts and lecture notes. Argosy University. Seattle, WA.
Miller, J. (1989). Addictive relationships: Reclaiming your boundaries. Deerfield Beach, FL: Health Communications, Inc.
Paludi, M. (2002). Human development in multicultural contexts: A book of readings. Upper Saddle River, NJ: Pearson Education Inc. 44
45. Contacts: Dr. Daniela E. SchreierLicensed Clinical Psychologist
222 Merchandise Mart Plaza – Suite 432 Room 4107 Chicago, Il 60654
Mailing Address: 233 East Wacker Dr Suite 1607
Chicago, IL 60601
Phone: 312-804-0810
E-mail: drschreier@drschreier.com
Websites:
http://drschreier.comhttp://chicagowalkandtalk.com
http://thecolorsoftherainbow.com 45
46. Peace and Harmony resides within you!