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Early China Bellringer

Pages 224-248. Early China Bellringer. BELLRINGER CHAPTER 7 SECT. 2. HOW DID ARISTOCRATS USE FARMERS TO GROW RICH? (233-235) WHY DID THE ARISTOCRACTS DISLIKE CONFUCIANISM? (235-239)

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Early China Bellringer

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  1. Pages 224-248 Early China Bellringer

  2. BELLRINGER CHAPTER 7 SECT. 2 • HOW DID ARISTOCRATS USE FARMERS TO GROW RICH? (233-235) • WHY DID THE ARISTOCRACTS DISLIKE CONFUCIANISM? (235-239) • ARISTOCRACTS ALLOWED FARMERS TO USE THEIR LAND. IN EXCHANGE, FARMERS GAVE PART OF THEIR CROPS TO THE LANDOWNERS. • ACCORDING TO CONFUCIANISM, ANY MAN WITH TALENT FOR GOVERNMENT SHOULD TAKE PART IN GOVERNMENT. THIS IDEA OPENED GOVERNMENT UP TO THE LOWER CLASSES.

  3. EARLY CHINA (SS.6.W.4.7) • EXPLAIN THE BASIC TEACHINGS OF LAOZI, CONFUCIUS, AND HANFEIZI.

  4. LIFE IN ANCIENT CHINA (PAGES 233-235) • WHAT ARE SOCIAL CLASSES IN CHINA AND HOW DOES IT DIFFER FROM SOCIAL CLASSES IN OUR COUNTRY ? • SOCIAL CLASSES INCLUDES PEOPLE WHO SHARE A SIMILAR POSITION IN SOCIETY. CHINESE SOCIETY HAD THREE MAIN SOCIAL CLASSES: ARISTOCRATS, FARMERS, AND MERCHANTS.

  5. LIFE IN ANCIENT CHINA (PAGES 233-235) • ARISTOCRACTS GREW RICH FROM THEIR LAND. EXPLAIN WHY? • MOST CHINESE PEOPLE WERE FARMERS. FARMER PAID ARISTOCRATS WITH PART OF THEIR CROPS. • MERCHANTS WERE IN THE LOWEST CLASS. THEY GREW RICH BUT WERE STILL LOOKED DOWN ON BY ARISTOCRATS AND FARMERS.

  6. LIFE IN ANCIENT CHINA (PAGES 233-235) • CHINESE FAMILIES WERE LARGE. EVEN CHILDREN WORK ON THE FARMS. • WHAT DOES FILIAL PIETY MEAN AND WHY IS THIS PRACTICE IMPORTANT IN CHINESE SOCIETY? • FILIAL PIETY MEANS CHILDREN HAD TO RESPECT PARENTS AND ELDERS. ( YOU MUST BE RESPONSIBLE CITIZENS AND KNOW YOUR PLACE IN YOUR FAMILY).

  7. CHINESE THINKERS (PAGES 235-239 • THREE MAJOR THEORIES: • CONFUCIANIASM • DAOISM • LEGALISM

  8. CHINESE THINKERS (PAGES 235-239) • CONFUCIUS DEVELOPED CONFUCIANISM • CONFUCIANISM TAUGHT THAT ALL MEN WITH A TALENT FOR GOVERNING SHOULD TAKE PART IN GOVERNMENT.

  9. CHINESE THINKERS (PAGES 235-239) • LAOZI CREATED DAOISM. • DAOISM TEACHES THAT PEOPLE SHOULD GIVE UP WORLDLY DESIRES AND ENCOURAGES THE IMPORTANCE OF NATURE.

  10. CHINESE THINKERS (PAGES 235-239) • HANFEIZI DEVELOPED LEGALISM. • LEGALISM IS THE BELIEF THAT SOCIETY NEEDS A SYSTEM OF HARSH LAWS AND PUNISHMENTS.

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