1 / 44

The State of the Church in New Hampshire 1990-2000

The State of the Church in New Hampshire 1990-2000. Dave Olson www.TheAmericanChurch.org.

paniz
Download Presentation

The State of the Church in New Hampshire 1990-2000

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript


  1. The State of the Churchin New Hampshire1990-2000 Dave Olson www.TheAmericanChurch.org © 2004 by David T. Olson Sample - Not for Public Use

  2. This is a Sample PresentationIt’s purpose is to give you an idea of what is happening to the Christian church in New Hampshire, and what the complete “State of the Church in New Hampshire” Powerpoint looks like. The goal is to encourage pastors and church lay leaders to view and discuss together the missional challenges in New Hampshire that the Church faces. The complete Powerpoint is $14.95 and is available for immediate download athttp://www.theamericanchurch.org/state/UNH20.htm © 2004 by David T. Olson Sample - Not for Public Use

  3. In 1996, polls taken immediately after the Presidential election revealed that 58% of people claimed they had voted, when in reality only 49% actually did. This is called the Halo Effect. People tend to over-inflate their participation in activities that create acceptability within their social group. For many decades, pollsters such as Gallup and Barna have reported that around 45% of Americans attend church every Sunday. But there is a religious Halo Effect. Actual attendance counts have shown that the percentage of people attending church on any given weekend is much lower than was previously thought. © 2004 by David T. Olson Sample - Not for Public Use

  4. The Intent of this presentation is to answer and then expand on two key questions: “How Many People Really Attend Church in New Hampshire Every Week?” “Is the Christian Church Going Forwards or Backwards in Influence in New Hampshire?” As the data is analyzed county by county assessing a number of factors, a comprehensive picture of the State of the Church in New Hampshire will begin to take shape. © 2004 by David T. Olson Sample - Not for Public Use

  5. This study uses weekend church attendance as a more reliable and more immediate snapshot of Christian influence than membership. The following map shows the percentage of the population attending a Christian church on any given weekend in all 50 states in 2000. New Hampshire has an attendance percentage of (11.8%), much lower than the national average (18.6%). © 2004 by David T. Olson Sample - Not for Public Use

  6. © 2004 by David T. Olson Sample - Not for Public Use

  7. The Next Map shows the percentage of the population attending a Christian church on any given weekend in 2000 for each county in New Hampshire. © 2004 by David T. Olson Sample - Not for Public Use

  8. © 2004 by David T. Olson Sample - Not for Public Use

  9. The Next 2 Maps show the population numbers for each county in New Hampshire. The first map shows the population of each county. The second map shows the growth or decline in population for each county from 1990 - 2000. © 2004 by David T. Olson Sample - Not for Public Use

  10. © 2004 by David T. Olson Sample - Not for Public Use

  11. Complete Presentation hasMap of 2000 Population Growth for Each County

  12. The Next 2 Slides show the ethnicity of New Hampshire in 1990 and 2000. The third slide shows the growth or decline in the percentage of the population for each ethnic group. © 2004 by David T. Olson Sample - Not for Public Use

  13. © 2004 by David T. Olson Sample - Not for Public Use

  14. Complete Presentation hasGraph of 2000 Ethnicity

  15. © 2004 by David T. Olson Sample - Not for Public Use

  16. The Next Graph shows the attendance numbers for the churches in New Hampshire in 1990 and 2000. Evangelicals, Catholics and total worship attendance has grown slightly. Mainline has declined. Unfortunately, as overall worship attendance has slowly increased, the population has grown. A more reliable standard for evaluating increasing or declining influence is the percentage of the population attending church on any given weekend, shown in the second graph. This graph reflects a significant decrease in the percentage of the population attending church, except for Evangelical churches where the percentage has remained constant. © 2004 by David T. Olson Sample - Not for Public Use

  17. © 2004 by David T. Olson

  18. Complete Presentation hasGraph of 1990 & 2000 Worship Percentage by Category

  19. The Next Graph is a Pie graph visualizing the percentage of the population at churches in each category in 2000. The “Absent” category indicates the percentage of the population that is not worshipping at a Christian church on any given weekend. The second graph shows the percentage gain or decline for each category in New Hampshire in 1990 and 2000. © 2004 by David T. Olson Sample - Not for Public Use

  20. © 2004 by David T. Olson

  21. © 2004 by David T. Olson

  22. The 2 Next Charts show the relative strength of the 8 major denominational groups in New Hampshire. The first chart illustrates the huge influence of the Catholic church. The second shows the decline from 1990 – 2000 in the percentage of the population attending church. © 2004 by David T. Olson Sample - Not for Public Use

  23. Complete Presentation hasPie Chart of 2000 Attendance by Denominational Families

  24. Complete Presentation hasBar Graph of 1990 & 2000 Attendance by Denominational Families

  25. The Next Chart shows the 1990 & 2000 average church attendance by group for both this state and the nation. The second chart shows the 1990 & 2000 population per church for this state and the nation. Among states in 2000, Arkansas has the lowest population per church with 411 people per church, Utah is the highest at 4,586 people per church. © 2004 by David T. Olson Sample - Not for Public Use

  26. © 2004 by David T. Olson Sample - Not for Public Use

  27. Complete Presentation hasBar Graph of 1990 & 2000 Population per Church for State and Nation

  28. The Next 3 Maps show the attendance percentages for the Evangelical, Catholic and Mainline churches in each county in New Hampshire in 2000. © 2004 by David T. Olson Sample - Not for Public Use

  29. Complete Presentation hasState Map of 2000 Evangelical Attendance Percentage for each County

  30. Complete Presentation hasState Map of 2000 Mainline Attendance Percentage for each County

  31. © 2004 by David T. Olson Sample - Not for Public Use

  32. The Next Map shows the growth or decline in the percentage of the population attending a Christian church on any given weekend from 1990 to 2000 for each county. 1 county grew in attendance percentage, while 9 counties declined. © 2004 by David T. Olson Sample - Not for Public Use

  33. Complete Presentation hasState Map of 1990 - 2000 Christian Church Attendance Percentage Increase or Declinefor each County

  34. The Next 3 Maps show the growth or decline of attendance percentages for the Evangelical, Catholic and Mainline churches in each county in New Hampshire between 1990 and 2000. For evangelicals, 7 counties grew in attendance percentage, while 3 counties declined. For Mainline churches, all 10 counties declined. For Catholics, 4 counties grew in attendance percentage, while 6 counties declined. © 2004 by David T. Olson Sample - Not for Public Use

  35. Complete Presentation hasState Map of 1990 - 2000 Evangelical Attendance Percentage Increase or Declinefor each County

  36. Complete Presentation hasState Map of 1990 - 2000 Mainline Attendance Percentage Increase or Declinefor each County

  37. © 2004 by David T. Olson Sample - Not for Public Use

  38. The Final Chart shows the net gain in the number of churches in New Hampshire in the past decade. There was a net loss of 13 churches. However, 100 churches were needed to keep up with population growth from 1990 - 2000. © 2004 by David T. Olson Sample - Not for Public Use

  39. © 2004 by David T. Olson

  40. The State of the Church in New Hampshire . . . • Church attendance in New Hampshire is among the lowest in the nation. Traditionally, Catholics have been the strongest group in this area, while evangelical and mainline churches have limited influence in this state. • While church attendance has grown for Evangelicals, Catholics and total numbers, the Mainline denominations have declined slightly. However, the population continues to grow and the percentage of the population attending church has decreased. This has resulted in a 9.4% loss in the state-wide percentage of the population that attended church between 1990 and 2000. • A major factor in the overall decline is the insufficient net gain in the number of churches in New Hampshire. One hundred and thirteen additional churches needed to have been started in the previous decade to compensate for the decline in percentage attendance. © 2004 by David T. Olson Sample - Not for Public Use

  41. For More Information . . . • Please go to www.theamericanchurch.org for additional information on the American Church. • 12 Surprising Facts about the American Church is available athttp://www.theamericanchurch.org/12supm.htm • The complete New Hampshire Powerpoint presentation is available athttp://www.theamericanchurch.org/state/UNH20.htm © 2004 by David T. Olson Sample - Not for Public Use

  42. Information on the Information • The spiritual health of churches is multifaceted, and is obviously much more complex than an attendance trend can portray. However, following the example of St. Luke in the Book of Acts, who used the number of people who showed up at various events as a sign documenting the health and growth of the early church, I would suggest that attendance is the single most helpful indicator of health, growth and decline. • Information has been compiled only for orthodox Christian groups – Protestant, Catholic and Orthodox. The Mormons, Jehovah Witnesses, Unitarian-Universalists and the International Churches of Christ have not been included. In addition, information about non-Christian groups has not been compiled. • African American denominations publish very little that is statistical – often not even a list of current churches. This study used data from the 1990 Glenmary study on Black Baptist estimates and AME Zion churches, the average African American worship attendance (from the Barna Research Group), and a statistical model based on the population of African Americans in each county in 1990 and 2000. These were combined to come up with as accurate an estimate as possible. • Independent church data is almost impossible to obtain. (There are actually fewer totally independent churches than is assumed. Most are part of some voluntary association, which typically keeps some records.) Data from the 1990 & 2000 Glenmary study on larger Independent churches (limited to over 300 in attendance) was used along with a statistical model to estimate the attendance at smaller independent churches. • In Catholic churches, the definition of what constitutes membership varies with diocese and church, making numbers sometimes inconsistent from state to state and county to county. In addition to actual mass counts from 1/3rd of Catholic parishes, membership information has been merged with attendance patterns from similar dioceses based on the size of the diocese and the region in which it is located. • Orthodox Churches are included in Totals, but not included as a separate group because of smallness of size nationwide. Division into Evangelical and Mainline categories is based on the division by the Glenmary Study. • This study only looks at how many people attend a Christian church on any given Sunday. The term ‘regular attender’ can be designated to mean someone who attends a Christian church on a consistent basis. Using a simple definition for ‘regular attender’ (attends at least 3 out of every 8 Sundays), between 23% and 25% of Americans would fit this category. Adding ‘regular attenders’ of non-orthodox christian churches and other religions to the totals would increase the percentage to 26% – 28%. © 2004 by David T. Olson Sample - Not for Public Use

  43. This Presentation is based on a nationwide study of American church attendance, as reported by churches and denominations. The database currently has average worship attendances for each of the last 10 years for over 170,000 individual churches. It also uses supplementary information (actual membership numbers correlated with accurate membership to attendance ratios) to project the attendances of all other denominational and independent churches. All told, accurate information is provided for all 300,000 orthodox Christian churches.1 1 This presentation looks only at people attending orthodox Christian churches. Approximately 3 million people attend non-orthodox Christian churches, and perhaps 3 million attend a religious service of another religion. Those ‘houses of worship’ would add another 35,000 churches in the United States and increase the 2000 percentage to 20.5%. © 2004 by David T. Olson Sample - Not for Public Use

  44. For More Information . . . • Presentations such as this are available for the largest 100 metropolitan areas, for each state and for the nation as a whole, as well as other presentations to show what is happening in the American church. Presentations are available either by direct download, CD or print. Please go to www.theamericanchurch.org for ordering information. • To Contact Dave Olson, please email him at DaveTOlson@aol.com. © 2004 by David T. Olson Sample - Not for Public Use

More Related