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Attitudes to Mongol expansion.

Attitudes to Mongol expansion. AP World History Richard Smart Oakland Mills High School. Warm up. Make a list of events from the past that you consider to be atrocities. Can/should Historians be morally neutral?. Golden Horde Ilkhanate Yuan Dynasty Chagatai Khanate. Japan Korea

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Attitudes to Mongol expansion.

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  1. Attitudes to Mongol expansion. AP World History Richard Smart Oakland Mills High School

  2. Warm up • Make a list of events from the past that you consider to be atrocities. • Can/should Historians be morally neutral?

  3. Golden Horde Ilkhanate Yuan Dynasty Chagatai Khanate Japan Korea Vietnam China Warm up Which of these is not like the others, which of these does not fit?

  4. Document study: • Using the documents, analyze attitudes towards Mongol society and culture. What other type of document(s) would you need to analyze attitudes to the Mongols? • Main point in the document • Point of view • Reliability • Group the documents • Identify another type of document • Make a list of your conclusions.

  5. For even Antichrist will spare such as follow him, though he destroy those who oppose him, but these Tatars spared none, slaying women and men and children, ripping open pregnant women and killing unborn babes. Verily to God do we belong, and unto Him do we return, and there is no strength and no power save in God, the High, the Almighty, in face of this catastrophe, whereof the sparks flew far and wide, and the hurt was universal; and which passed over the lands like clouds driven by the wind. For these were a people who emerged from the confines of China, and attacked the cities of Turkestan, like Kashghar and Balasaghun, and thence advanced on the cities of Transoxiana, such as Samarqand, Bukhara and the like, taking possession of them, and treating their inhabitants in such wise as we shall mention; and of them one division then passed on into Khurasan, until they had made an end of taking possession, and destroying, and slaying, and plundering, and thence passing on to Ray, Hamadan and the Highlands, and the cities contained therein, even to the limits of Iraq, whence they marched on the towns of Adharbayjan and Arraniyya, destroying them and slaying most of their inhabitants, of whom none escaped save a small remnant; and all this in less than a year; this is a thing whereof the like has not been heard[...] Moreover they need no commissariat, nor the conveyance of supplies, for they have with them sheep, cows, horses, and the like quadrupeds, the flesh of which they eat, naught else. As for their beasts which they ride, these dig into the earth with their hoofs and eat the roots of plants, knowing naught of barley. And so, when they alight anywhere, they have need of nothing from without. As for their religion, they worship the sun when it rises, and regard nothing as unlawful, for they eat all beasts, even dogs, pigs, and the like; nor do they recognise the marriage-tie, for several men are in marital relations with one woman, and if a child is born, it knows not who is its father. Ibn al-Athir (Arab-Muslim Historian): On The Tatars, 1220-1221CE Document 1

  6. Portrait of Genghis Khan, painted during the Yuan dynasty. Document 2

  7. Russian description of the Mongols, 1243CE But concerning their manners and superstitions, of the disposition and stature of their bodies, of their country and manner of fighting etc., he protested the particulars following to be true: namely, that they were above all men, covetous, hasty, deceitful], and merciless: notwithstanding, by reason of the rigor and extremity of punishments to be inflicted upon them by their superiors, they are restrained from brawlings, and from mutual strife and contention. The ancient founders and fathers of their tribes, they call by the name of gods, and at certain set times the do celebrate solemn feasts unto them, many of them being particular, & but four only general. They think that all things are created for themselves alone. They esteem it none offence to exercise cruelty against rebels. They are hardy and strong in the breast, lean and pale-faced, rough and hug-shouldered, having flat and short noses, long and sharp chins, their upper jaws are low and declining, their teeth long and thin, their eye-brows extending from their foreheads down to their noses, their eyes inconstand and black, their countenances writhen and terrible, their extreme joints strong with bones and sinews, having thick and great thighs, and short legs, and yet being equal unto us in stature: for that length which is wanting in their legs, is supplied in the upper parts of their bodies. Their country in old time was a land utterly desert and waste, situated far beyond Chaldea, from whence they have expelled lions, bears, & such like tintarned beasts, with their bows, and other engines. Of the hides of beasts being tanned, they use to shape for themselves light but yet impenetrable armor. They ride fast bound 'unto their horses, which are not very great in stature, but exceedingly strong, and maintained with little provender. They used to fight constantly and valiantly with javelins, maces, battle-axes, and swords. But specially they are excellent archers, and cunning warriors with their bows. Their backs are slightly armed, that they may not flee. They withdraw not themselves from the combat till they see the chief standard of their General give back. Vanquished, they ask no favor, and -vanquishing, they show no compassion. They all persist in their purpose of subduing the whole world under their own subjection, as if . they were but one man, and yet they are more then millions in number. Document 3

  8. The Secret History of the Mongols (written down during the Yuan Dynasty) The Choosing of the Khan The Choosing of the Khan A general council of all the chieftains was called, and the three most notable men among them, Prince Altan, Khuchar, and Sacha Beki, came forward. They addressed Temujin formally, in the following manner: We will make you Khan; you shall ride at our head, against our foes. We will throw ourselves like lightning on your enemies; We will bring you their finest women and girls, their rich tents like palaces. From all the peoples and nations we will bring you the fair girls and the high-stepping horses; When you hunt wild beasts, we will drive them towards you; we will encircle them, pressing hard at their heels. If on the day of battle we disobey you, Take our flocks from us, our women and children, and cast our worthless heads on the steppe. If in times of peace we disobey you,Part us from our men and our servants, our wives and our sons; Abandon us and cast us out, masterless, on the forsaken earth. . . . Document 4

  9. Owing to his determined pursuit of the Tatars, Temujin [Genghis Khan] found that he had a very considerable number of Tatar prisoners. They were kept under guard in the Mongol camp, and for the most part they were not greatly perturbed by their situation. Some of the chieftains might expect to be executed, but the lesser men had a reasonable hope of surviving. Some might have to serve as warriors under the Mongols, or even be enslaved, but a slave of talents could always hope to become a warrior again. Temujin held a council to decide what to do with them. It was a great matter, and nobody was present at this council but his own family. The Khan's intention [was] to wipe out his enemies on a large scale. . . . The Secret History of the Mongols (Written down during the Yuan Dynasty): The Mongol Conquest of the Tartars Document 5

  10. John of Plano Carpini, 1245 A Franciscan monk sent by Pope Innocent IV to Genghis Khan. In the whole world there are to be found no more obedient subjects than the Tartars [Mongols] .... They pay Their lords more respect than any other people, and would hardly dare lie to them. Rarely do they revile each other, but if they should, the dispute hardly ever leads to blows. Wars, quarrels, the infliction of bodily harm, and manslaughter do not occur among them, and there are so large-scale thieves or robbers among them.... They treat one another with due respect; they regard each other almost as members of one family, and, although they do not have a lot of food, they like to share it with one another.... When riding they can endure extreme cold and at times also fierce heat; they are neither soft, nor sensitive [to the weather]. They do not seem to feel in any way envious of one another, and no public trials occur among them. No one holds his fellow in contempt, but each helps and supports the other to the limits of his abilities. They are extremely arrogant toward other people and look down on all others with disdain. In fact, they regard them, both noble and humble people alike, as little better than nothing.... Toward other people the Tartars tend to anger and are easily roused .... They are the greatest liars in the world in dealing with other people [than the Tartars], and hardly a true word escapes from their mouths. Initially they flatter but in the end they sting like scorpions. They are crafty and sly, and wherever possible they try to get the better of everybody else by false pretenses.... They are messy in their eating and drinking and in their whole way of life. Drunkenness is honorable among them .... At the same time they are mean and greedy, and if they want something, they will not stop begging and asking for it, until they have got it. They cling fiercely to what they have, and in making gifts they are extremely miserly. They have no conscience about killing other people. In short, if one tried to enumerate all their bad characteristics there would be too many to put on paper. Document 6

  11. Mongol Army, Persian Manuscript, 13th Century Document 7

  12. John of Plano Carpini, 1245 A Franciscan monk sent by Pope Innocent IV to Genghis Khan. It is the custom for the Emperor of the Tartars never to speak to a foreigner, however important he may be, except through an intermediary, and he listens and gives his answer, also through the intermediary. Whenever his subjects have any business to bring before Kadac, or while they are listening to the Emperor's reply, they stay on their knees until the end of the conversation, however important they may be. It is not possible nor indeed is it the custom for anyone to say anything about any matter after the Emperor has declared his decision. This Emperor not only has a procurator and protonotaries and secretaries, but all officials for dealing with both public and private matters, except that he has no advocates, for everything is settled according to the decision of the Emperor without the turmoil of legal trials. The other princes of the Tartars do the same in those matters concerning them. The present Emperor may be forty or forty-five years old or more; he is of medium height, very intelligent, and extremely shrewd, and most serious and grave in his manner. He is never seen to laugh for a slight cause nor to indulge in any frivolity, so we were told by the Christians who are constantly with him. The Christians of his household also told us that they firmly believed he was about to become a Christian, and they have clear evidence of this, for he maintains Christian clerics and provides them with supplies of Christian things; in addition he always has a chapel before his chief tent and they sing openly and in public and beat the board for services after the Greek fashion like other Christians, however big a crowd of Tartars or other men be there. The other chiefs do not behave like this. Document

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