Jesus destroys The Temple Mark chapter 11 verses 1 to 25

2. Jesus destroys The Temple Mark chapter 11 verses 1 to 25

3. Mark 11 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 3 If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’” 4 The two disciples left and found the colt standing in the street, tied outside the front door. 5 As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” 6 They said what Jesus had told them to say, and they were permitted to take it. 7 Then they brought the colt to Jesus and threw their garments over it, and he sat on it. 8 Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. 9 Jesus was in the centre of the procession, and the people all around him were shouting, “Praise God! [Hosanna]Blessings on the one who comes in the name of the Lord!10 Blessings on the coming Kingdom of our ancestor David!   Praise God in highest heaven!”

4. 11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples. 12 The next morning as they were leaving Bethany, Jesus was hungry. 13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it. 15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace [a through road]. 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.” 18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching. 19 That evening Jesus and the disciples left the city.

5. 20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!” 22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.[f]”

6. So many features and contrasts in this story • Expectations: popular messiah v God’s messiah • Donkey v horse – humble & peaceful v military conquest • Hidden ministry v revealed identity • Fulfilling prophecies • People’s cheering vs leader’s plotting • Palm Sunday v Good Friday (fickle disciples) • Jesus’ anger • Old Testament references–House of prayer; den of thieves • Fig Tree cursing seems harsh • Comments on prayer seem out of place • Parable of Tenants in the Vineyard Mk 12 follows immediately

7. When else was Jesus angry? • Hard heart of synagogue crowd when healed withered hand (Mk 3) • When the disciples stopped mothers & children coming to him (Mk 10) • Death of Lazarus (Mk 11) • Get behind me Satan (at Caesarea Philippi – Mk 16) Why was Jesus angry here in The Temple? • My Temple will be a house of prayer for all nations (Isaiah56 v7) • But you have made it a den of robbers (Jeremiah 7v11) When you see something wrong are you more likely to act without thinking or to think without acting?

8. If Jesus visited us, where would he begin to overturn tables in our church? in my life? Is Jesus bringing Reform or Judgement on the Temple?

9. Isaiah 56 This is what the Lord says:….. 2 Blessed are those who honour my Sabbath days of rest     and keep themselves from doing wrong. 3 “Don’t let foreigners who commit themselves to the Lord say,    ‘The Lord will never let me be part of his people.’And don’t let the eunuchs say, ‘I’m a dried-up tree with no children and no future.’ ....I will bless those eunuchs who keep my Sabbath days holyand who choose to do what pleases me and commit their lives to me….6 “I will also bless the foreigners who commit themselves to the Lord,    who serve him and love his name, who worship him and do not desecrate the Sabbath day of rest, and who hold fast to my covenant.7 I will bring them to my holy mountain of Jerusalem    and will fill them with joy in my house of prayer.I will accept their burnt offerings and sacrifices,    because my Temple will be called a house of prayer for all nations.8 For the Sovereign Lord, who brings back the outcasts of Israel, says:I will bring others, too, besides my people Israel.”

10. Jeremiah 7 v1-12 This is the word that came to Jeremiah from the LORD: “‘Hear the word of the LORD, all you people of Judah who come through these gates to worship the LORD. This is what the LORD Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place. Do not trust in deceptive words: and say “This is the temple of the LORD, the temple of the LORD, the temple of the LORD!” If you really change your ways and your actions and deal with each other justly, if you do not oppress the alien, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your forefathers for ever and ever. But look, you are trusting in deceptive words that are worthless. “‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known, and then come and stand before me in this house, which bears my Name, and say, “We are safe” - safe to do all these detestable things?Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the LORD. “‘Go now to the place in Shiloh where I first made a dwelling for my Name, and see what I did to it because of the wickedness of my people Israel.

11. Sayings on faith, prayer and forgiveness (v22-25) They reveal the essence of the new order that replaces the old. The new order is based on faith in God (v22) that overcomes insurmountable odds (v23), is sustained by grace (v24), and is characterized by forgiveness (v25). Jesus assures his disciples that the effectiveness of prayer has nothing to do with the temple or its sacrifices. 28 When he dies on the cross, access to God is not closed off but opened up for all. His death creates a new house of prayer, a temple not made with hands, which will be without barriers or limitations. Jesus has been taking the place of the temple during his ministry. He announces forgiveness, heals the sick, and restores persons to society. He replaces the tables of the money changers, where worshipers had to pay for atonement, with the Lord’s table, where he announces that his free offering of his life provides forgiveness of sins. The pouring out of his blood will replace once and for all the system of animal sacrifice for atonement. His death is where humankind can be reconciled to God.