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This summary outlines the key themes in the book of Galatians, highlighting the contrast between grace and faith versus law and works. It explores the preeminence of faith, the curse of works, the precedent of promise, the purpose of the law, and the emptiness of legalism. The text language is English.
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Galatians Summary Outline • Ch 1-2: Defense of Message and Messenger • Ch 3-4: Grace-Faith versus Law-Works • Ch 5-6: New Life in the Spirit
Galatians Summary Outline Ch 1-2: Defense of Message and Messenger Ch 3-4: Grace-Faith versus Law-Works Ch 5-6: New Life in the Spirit
Ch 3-4: Grace-Faith versus Law-Works • 3:1-9 The Preeminence of Faith • 3:10-14 The Curse of Works • 3:15-18 The Precedent of Promise • 3:19-25 The Purpose of the Law • 3:26-4:7 Sons and Heirs through Christ • 4:8-18 The Emptiness of Legalism • 4:19-31 Law and Grace Cannot Coexist
Ch 3-4: Grace-Faith versus Law-Works 3:1-9 The Preeminence of Faith 3:10-14 The Curse of Works 3:15-18 The Precedent of Promise 3:19-25 The Purpose of the Law 3:26-4:7 Sons and Heirs through Christ 4:8-18 The Emptiness of Legalism 4:19-31 Law and Grace Cannot Coexist
Ch 3-4: Grace-Faith versus Law-Works 3:1-9 The Preeminence of Faith 3:10-14 The Curse of Works 3:15-18 The Precedent of Promise 3:19-25 The Purpose of the Law 3:26-4:7 Sons and Heirs through Christ 4:8-18 The Emptiness of Legalism 4:19-31 Law and Grace Cannot Coexist
Ch 3-4: Grace-Faith versus Law-Works 3:1-9 The Preeminence of Faith 3:10-14 The Curse of Works 3:15-18 The Precedent of Promise 3:19-25 The Purpose of the Law 3:26-4:7 Sons and Heirs through Christ 4:8-18 The Emptiness of Legalism 4:19-31 Law and Grace Cannot Coexist
Galatians 3:15-18 Ron Merryman “Though God gave both the Promise and the Law, He in no way was suggesting by adding the latter to the former that His normative method of dealing with men (the grace-promise method) was altered….That the Law should alter of annul the Promise or change God’s grace method of dealing with men was in no way God’s intent or purpose in giving it.”
Ch 3-4: Grace-Faith versus Law-Works 3:1-9 The Preeminence of Faith 3:10-14 The Curse of Works 3:15-18 The Precedent of Promise 3:19-25 The Purpose of the Law 3:26-4:7 Sons and Heirs through Christ 4:8-18 The Emptiness of Legalism 4:19-31 Law and Grace Cannot Coexist
Galatians 3:21 Ron Merryman “The point is: the righteousness, which God demands, could never be produced in human beings by any type of law system. In giving the Sinaitic Law, God never intended that it produce righteousness (in the sense of justification) or life (in the sense of regeneration). No one can be righteous before God on the basis of law works and no one can be regenerated or born-again on the basis of law works. When viewed from divine perspective, one then would not look to the law for life or righteousness. Anyone who does is simply ignorant of or confused about God’s purposes for His law.”
Ch 3-4: Grace-Faith versus Law-Works 3:1-9 The Preeminence of Faith 3:10-14 The Curse of Works 3:15-18 The Precedent of Promise 3:19-25 The Purpose of the Law 3:26-4:7 Sons and Heirs through Christ 4:8-18 The Emptiness of Legalism 4:19-31 Law and Grace Cannot Coexist
Ch 3:26-4:7 - Grace-Faith Blessings • 3:26 Absolute, Unconditional Sonship in Christ • 3:27 Living Union with Christ through Baptism by the Spirit into Him • 3:28 Oneness in Christ • 3:29 Status as the True seed of Abraham and Heirs of the Promise • 4:1-7 Partakers of Full Heirship in Jesus Christ according to the Adoption as Sons
Ch 3-4: Grace-Faith versus Law-Works 3:1-9 The Preeminence of Faith 3:10-14 The Curse of Works 3:15-18 The Precedent of Promise 3:19-25 The Purpose of the Law 3:26-4:7 Sons and Heirs through Christ 4:8-18 The Emptiness of Legalism 4:19-31 Law and Grace Cannot Coexist
Ch 3-4: Grace-Faith versus Law-Works 3:1-9 The Preeminence of Faith 3:10-14 The Curse of Works 3:15-18 The Precedent of Promise 3:19-25 The Purpose of the Law 3:26-4:7 Sons and Heirs through Christ 4:8-18 The Emptiness of Legalism 4:19-31 Law and Grace Cannot Coexist
On Legalism Lewis Sperry Chafer “…every individual who is now under the law is self-placed, and that law under which he stands is self-imposed. In every case such relationship is clung to in spite of the appeal of pure grace. Had the legalists minds to understand and hearts to feel, they would realize that there is no access to God by a covenant of works and merit. To such as seek to come to Him by the law, God is as unapproachable as flaming Sinai.”