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Sacred & Secular Religion and Politics Worldwide. Pippa Norris and Ronald Inglehart. Structure. Theories of secularization Religiosity & existential security Research design Evidence Comparisons by type of society Failure of religious market theory in post-Communist nations
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Sacred & SecularReligion and Politics Worldwide Pippa Norris and Ronald Inglehart
Structure • Theories of secularization • Religiosity & existential security • Research design • Evidence • Comparisons by type of society • Failure of religious market theory in post-Communist nations • Demographic patterns & religiosity • Conclusions • Advanced industrial societies have become steadily more secular during the last 50 years • Yet the world as a whole has more people with traditional religious beliefs than ever before
I:Theories of secularization • Max Weber – Enlightenment Rationality • The loss of faith • Emile Durkheim - Functionalism • The loss of purpose • Stark and Finke - Religious market theory • “After nearly three centuries of utterly failed prophesies and misrepresentations of both present and past, it seems time to carry the secularization doctrine to the graveyard of failed theories, and there to whisper ‘requiescat in pace’” Stark and Finke. 2000. Acts of Faith. • Public ‘demand’ for religion is constant • Supply-side competition among clergy energizes religiosity • Religious participation explained by religious pluralism and freedom of religion
Theory of secularization & security H5 Demographic trends A#1 Societies differ in levels of basic human security Religious values Eg Importance of religion Importance of God Religious Participation Eg Attend religious services Daily prayer or meditation Religious Political Activism Eg Member religious groups Support religious party H1 H4 H3 A#2 Societies differ in their predominant religious culture Religious beliefs Eg Within each religion Moral attitudes H2
Classification of societies Sources:Type of predominant religion: CIA World Factbook; Type of society: HDI UNDP
Note: Religious participation: Q185 “Apart from weddings, funerals and christenings, about how often do you attend religious services these days? More than once a week, once a week, once a month, only on special hold days, once a year, less often, never or practically never.” The proportion who attended ‘Once a week or more.’ Source: World Values Survey (pooled surveys, 1981-2001)
Trends in European church attendance, 1970-2000 Source: Eurobarometer annual surveys
Religious participation by cohort Agrarian Industrial Postindustrial
Religiosity & household income, postindustrial societies Source: WVS 1981-2001
Religion & demographic trends (Source: World Bank 2003)
Conclusions • Virtually all advanced industrial societies are moving towards more secular orientations. • Yet the world as a whole now has more people with traditional religious beliefs than ever before • The religion gap becomes increasingly salient on the global agenda, yet the consequences for international conflict remain unclear. Further details/chapters: www.pippanorris.com