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Environment and Religion in Egypt and Mesopotamia. Topography in Egypt and Mesopotamia. Mesopotamia : “The land between the rivers” which are the Tigris and Euphrates In modern day Iraq—now much of it is desert, but near the rivers it is lush
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Topography in Egypt and Mesopotamia • Mesopotamia: “The land between the rivers” which are the Tigris and Euphrates • In modern day Iraq—now much of it is desert, but near the rivers it is lush • the plain between them is full of fertile silt from floods • contains or is bordered by mountains, deserts, and the Persian Gulf
Topography in Egypt and Mesopotamia • Egypt: “The Gift of the Nile”--90% desert after 3000 B.C.E. • The drying up process in Egypt gradually forced people to move closer to the Nile • predictable flooding of the Nile created a strip of rich, black soil for agriculture
Climate in Egypt and Mesopotamia • Mesopotamia: hot, arid (dry), requires irrigation • The Nile flooded unpredictably, so climate did not direct agriculture the same as in Egypt. • Egypt: hot, sunny, favorable to agriculture. • Nile flooded in September for grain agriculture • Papyrus reeds grew for sails, ropes, and paper • before 3000 B.C.E. the Sahara was mild and wet, gradually drying up and forcing human migration to the Nile Valley
Urban Geography in Egypt and Mesopotamia • Mesopotamia: Farmers lived in small villages of a few hundred people (this provided protection, marriage partners, and sharing of resources) • this formed an urban center where people in the city depended on the outlying agriculture for survival (people inside the city had specialized jobs) • in return, the city provided protection to the outlying areas • This relationship between a self-governing urban center and the outlying areas it controlled was called a city-state. • the city maintained irrigation networks • the temple is usually found in the center of the city, the king somewhere less prominent, suggesting the later arrival of an official ruler
Urban Geography in Egypt and Mesopotamia • Egypt: Ruling dynasties usually put their capitals near their original power base. • Memphis (near Cairo) was the capital during the Old Kingdom • Thebes was the capital during the Middle and New Kingdoms • Egypt was a land of villages without real cities because everything was an extension of the palace and central administration. • Compared with Mesopotamia, far more Egyptians lived in farming villages • tombs were located on the edge of the desert, freeing up land for farming—this includes the pyramids.
Government Structure in Egypt and Mesopotamia • Mesopotamia: originally ruled by the priests • eventually a ruler we’d call a king replaced the priests as rulers and was backed by the army • some kings claimed divinity but that never lasted like in Egypt • eventually the king was responsible for upkeep and building temples, city walls, irrigation, and keeping justice. • Egypt: ruled by the Pharaoh under divine kingship • The government included bureaucrats who kept track of land, labor, products, people, and taxes • low level officials, local leaders and other professionals made up the next class in the government
Social Structure in Egypt & Mesopotamia • Mesopotamia: very pronounced social divisions: • Free land-owning class included royalty, high ranking officials, warriors, priests • Dependent farmers and artisans legally attached to others • Slaves • It seems like women lost social status with agriculture and become lower class citizens, not on the level of slaves. • Egypt: less pronounced than in Mesopotamia • Pharaoh by divine kingship—was considered a god on earth who ensured the welfare and prosperity of the country. Low level officials followed in class in the government. • peasants—vast majority of population made up lowest class, devoted to agriculture • Slavery was very limited • women seem to have enjoyed more rights and privileges than in Mesopotamia
Laws in Egypt and Mesopotamia • Mesopotamia: Hammurabi’s Code • this written code of law was the most important in Mesopotamia • based on strict social divisions with severe punishments according to class • Egypt: The Pharaoh • Since the Pharaoh ruled by divine kingship he maintained ma’at, or the authorized order of the universe. • The Pharaoh acted as the link between gods and people, so no written laws were necessary. • women and men could own property, divorce, inherit and will property
Religious Beliefs/Rituals in Egypt and Mesopotamia • Mesopotamia: gods embodied nature and were seen as human-like • public, state organized religion-priests tended to the images of gods every day • ziggurats seem to have religious significance • amulets have been found on bodies—charms meant to protect the wearer • festivals were many and popular with all classes • the unpredictable flooding of the Tigris and Euphrates led people to worship nature in fear of it
Religious Beliefs/Rituals in Egypt and Mesopotamia • Egypt: Again, the Pharaoh was seen as a god on earth, or at the very least a link between gods and people • Built temples and tombs to win the favor of gods • Local deities were celebrated in festivals • household gods were popular, especially those of fertility and happiness • Egyptians had a huge belief in the afterlife, the journey there was taken seriously • The Egyptian Book of the Dead contained the details of burial rituals • mummies
Cosmic Order in Egypt and Mesopotamia • Mesopotamia: the universe is unpredictable and should be feared • the Babylonian Creation Myth says Marduk and Tiamat (sea) fought. Marduk cut up Tiamat and from her body made the sky and the earth, celestial bodies and humans • everything Mesopotamians did was to make order of this and appease the gods to promote better agriculture and fertility. • People are always at the mercy of the gods, who embody the forces of nature. • Egypt: The earth is in cycles of renewal (based on the predictable flooding of the Nile) • the sky was a great ocean surrounding the world, the Sun god Re traversed in a boat all day and went to the underworld at night • the predictability of the Nile helped Egyptians feel the world was a predictable, benevolent place.